Tag Archives: Human Rights Campaign

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Pro-gay web site tells real story of the Matthew Shepard murder

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A fascinating article from the pro-gay web site The Advocate.

Excerpt:

What if nearly everything you thought you knew about Matthew Shepard’s murder was wrong? What if our most fiercely held convictions about the circumstances of that fatal night of October 6, 1998, have obscured other, more critical, aspects of the case? How do people sold on one version of history react to being told that facts are slippery — that thinking of Shepard’s murder as a hate crime does not mean it was a hate crime? And how does it color our understanding of such a crime if the perpetrator and victim not only knew each other but also had sex together, bought drugs from one another, and partied together?

None of this is idle speculation; it’s the fruit of years of dogged investigation by journalist Stephen Jimenez, himself gay. In the course of his reporting, Jimenez interviewed over 100 subjects, including friends of Shepard and of his convicted killers, Aaron McKinney and Russell Henderson, as well as the killers themselves (though by the book’s end you may have more questions than answers about the extent of Henderson’s complicity).  In the process, he amassed enough anecdotal evidence to build a persuasive case that Shepard’s sexuality was, if not incidental, certainly less central than popular consensus has lead us to believe.

And here are the details:

But in what circumstances does someone slam a seven-inch gun barrel into their victim’s head so violently as to crush his brain stem? That’s not just flipping out, that’s psychotic — literally psychotic, to anyone familiar with the long-term effects of methamphetamine. In court, both the prosecutor and the plaintiffs had compelling reasons to ignore this thread, but for Jimenez it is the central context for understanding not only the brutality of the crime but the milieu in which both Shepard and McKinney lived and operated.

By several accounts, McKinney had been on a meth bender for five days prior to the murder, and spent much of October 6 trying to find more drugs. By the evening he was so wound up that he attacked three other men in addition to Shepard. Even Cal Rerucha, the prosecutor who had pushed for the death sentence for McKinney and Henderson, would later concede on ABC’s 20/20 that “it was a murder that was driven by drugs.”
No one was talking much about meth abuse in 1998, though it was rapidly establishing itself in small-town America, as well as in metropolitan gay clubs, where it would leave a catastrophic legacy. In Wyoming in the late 1990s, eighth graders were using meth at a higher rate than 12th graders nationwide. It’s hardly surprising to learn from Jimenez that Shepard was also a routine drug user, and — according to some of his friends — an experienced dealer. (Although there is no real evidence for supposing that Shepard was using drugs himself on the night of his murder).

Despite the many interviews, Jimenez does not entirely resolve the true nature of McKinney’s relationship to Shepard, partly because of his unreliable chief witness. McKinney presents himself as a “straight hustler” turning tricks for money or drugs, but others characterize him as bisexual. A former lover of Shepard’s confirms that Shepard and McKinney had sex while doing drugs in the back of a limo owned by a shady Laramie figure, Doc O’Connor. Another subject, Elaine Baker, tells Jimenez that Shepard and McKinney were friends who had been in sexual threesome with O’Connor. A manager of a gay bar in Denver recalls seeing photos of McKinney and Henderson in the papers and recognizing them as patrons of his bar. He recounts his shock at realizing “these guys who killed that kid came from inside our own community.”

Not everyone is interested in hearing these alternative theories. When 20/20 engaged Jimenez to work on a segment revisiting the case in 2004, GLAAD bridled at what the organization saw as an attempt to undermine the notion that anti-gay bias was a factor; Moises Kaufman, the director and co-writer of The Laramie Project, denounced it as “terrible journalism,” though the segment went on to win an award from the Writers Guild of America for best news analysis of the year.

There are valuable reasons for telling certain stories in a certain way at pivotal times, but that doesn’t mean we have to hold on to them once they’ve outlived their usefulness. In his book, Flagrant Conduct, Dale Carpenter, a professor at the University of Minnesota Law School, similarly unpicks the notorious case of Lawrence v. Texas, in which the arrest of two men for having sex in their own bedroom became a vehicle for affirming the right of gay couples to have consensual sex in private. Except that the two men were not having sex, and were not even a couple. Yet this non-story, carefully edited and taken all the way to the Supreme Court, changed America.

In different ways, the Shepard story we’ve come to embrace was just as necessary for shaping the history of gay rights as Lawrence v. Texas; it galvanized a generation of LGBT youth and stung lawmakers into action. President Obama, who signed the Hate Crimes Prevention Act, named for Shepard and James Byrd Jr., into law on October 28, 2009, credited Judy Shepard for making him “passionate” about LGBT equality.

I think that it’s good that The Advocate posted this correction to the story. I admire them for being willing to tell the truth about the story. However, note that the author is not sorry that a fake version of the case was used to push the gay agenda forward. Now what if the same willingness to twist the truth was shared by the gay activists who are redefining the issues in the culture as a whole? What if the people who are pushing the gay agenda in schools, in the media, in the workplace, and elsewhere, had the same willingness to twist the truth in order to advance their cause?

It’s also helpful to understand the media bias angle of this story. Are they really interested in telling the truth? Or is there something else going on there? How much of a story was the attack on the Family Research Council building by a gun-wielding gay activist compared to the Matthew Shepard story? How much of a story is the persecution of Christians in the Middle East compared to the Matthew Shepard story? How much of a story is the loss of basic human rights like free speech and religious liberty here at home when compared to the Matthew Shepard story?

Breitbart has more about what really happened to Matthew Shepard.

News

Federal government sues pro-LGBT Kroger for persecuting Christian employees

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Kroger promotes LGBT tyranny over religious liberty
Kroger promotes LGBT tyranny over religious liberty

I thought this story about how the federal government is suing Kroger, a far-left grocery store chain, was interesting. You would never see a story like this happening in a Democrat administration. But in a Republican administration, religious liberty is still more important than the feelings of “being offended” of people on the left. Let’s see the story, then I’ll tell a personal story about this topic.

Here’s Christian Post reporting:

A major supermarket chain is facing a lawsuit after firing two employees over their refusal to wear a rainbow emblem that violates their religious beliefs as part of their work uniform.

The Equal Employment Opportunity Commission filed a lawsuit against the Kroger Company Monday in response to action taken by Kroger Store No. 625 in Conway, Arkansas, against two employees. The employees were terminated after they refused to abide by the new dress code, which required them to wear an apron depicting a rainbow-colored heart emblem.

The women contended that wearing the apron would amount to an endorsement of the LGBTQ movement, which contradicts their religious beliefs. According to the EEOC, “one woman offered to wear the apron with the emblem covered and the other offered to wear a different apron without the emblem, but the company made no attempt to accommodate their requests.”

The EEOC alleged that when the women continued to refuse to wear the apron with the emblem visible, “Kroger retaliated against them by disciplining and ultimately discharging them.”

Kroger’s actions violated Title VII of the 1964 Civil Rights Act, argued the EEOC, which is working to secure “monetary relief in the form of back pay and compensatory damages” for the two women “as well as an injunction against future discrimination.”

More details about the two brave Christian women:

According to the Arkansas Democrat-Gazette, one of the women, Brenda Lawson, worked in the deli department at the store from 2011 until her termination on June 1, 2019. The other woman, Trudy Rickerd, worked as a cashier and file maintenance clerk from 2006 until her termination on May 29, 2019.

The complaint cited a letter written by Rickerd explaining her objection to wearing the apron. “I have a sincerely held religious belief that I cannot wear a symbol that promotes or endorses something that is in violation of my religious faith … I am happy to buy another apron to ensure there is no financial hardship on Kroger,” she said.

In case you didn’t know, Kroger has a reputation for putting LGBT rights above free speech and religious liberty:

Kroger has launched a 2020 Pride campaign company-wide, which includes its 3514 grocery stores across 42 states. The chain is the second-largest retailer after Walmart.

“At The Kroger Co., we embrace diversity and inclusion as core values, and we ingrain these in everything we do,” according to the company website. The site also notes that Kroger recently received a perfect score on the Human Rights Campaign’s 2020 Corporate Equality Index in recognition of its commitment to LGBTQ-plus inclusion and equality.

Kroger also says:

“We’re one of the few retailers willing to openly advocate for and make real change toward LGBTQ-plus diversity and inclusion, and we’re proud to offer:
—Same-sex partner benefits and transgender-inclusive healthcare.

—An Associate Resource Group that provides an uplifting community for LGBTQ-plus associates and allies.

—Strong alliances with LGBTQ-plus suppliers through our partnership with the National Gay and Lesbian Chamber of Commerce.

The suit was filed in the U.S. District Court for the Eastern District of Arkansas, Central Division, and seeks monetary relief in the form of back pay and compensatory damages, as well as an injunction against future discrimination.

The article continues by describing some of the programs that Kroger champions that would make any Bible-believing Christian uncomfortable. But Christians don’t matter to Kroger.

Anyway, I wanted to tell a story about this. I spent about 10 years of my IT career in a large IT company. I was regularly pressured by non-Christians to accept and celebrate LGBT values. Pro-LGBT propaganda was hung all over the building. Diversity and inclusion concerns were made part of the performance evaluation process. And so on.

After the Florida gay nightclub bombing, I remember my manager bringing me a rainbow colored ribbon and telling me to put it on. I told her that I would take it and wear it later. But these ribbons were being dispensed company-wide as a formal effort to promote LGBT values. I have no doubt that my refusal to wear the ribbon was noted and may have affected my performance review and promotion decision.

News

House Democrats pass Equality Act bill to put sexual orientation and gender identity above religious liberty

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21 states have SOGI anti-discrimination laws
21 states have SOGI anti-discrimination laws

Remember watching that video of the fascist thug Democrat Brian Sims, as he bullied the pro-life lady who was praying outside of an abortion clinic? Well, imagine that abusing Christians who take the Bible seriously became the law of the land, and a minority of secular leftist were empowered to use government as a weapon to silence and coerce Bible-believing Christians.

Regular readers will be familiar with the cases where gay activists went after bed and breakfasts, wedding venues, photographers, florists, bakers, etc. who refused to participate in celebrations of same-sex marriage. Christians oppose same-sex marriage, because the leader of the religion defined marriage as being between one man and one woman. However, religious liberty wasn’t a defense in these cases, because these states had passed “SOGI laws”, which made it illegal to discriminate based on sexual orientation and gender identity. The Equality Act is a Democrat bill that forces all the states without SOGI laws to allow gay activists to weaponize government against Christians, forcing them to participate in non-Christian celebrations of gay activism.

The Federalist described some effects of the bill:

On the surface, the “Equality” Act is supposed to protect LGBT folks from discrimination by adding the categories of sexual orientation and gender identity to all federal civil rights laws, including the 1964 Civil Rights Act. It would make claims of discrimination related to these characteristics legally actionable in the way racism is, and applying to virtually every area of life: the workplace, education, banking, jury service, federal funding, housing, medicine and psychiatry, and all public facilities.

It is a power grab in the guise of anti-discrimination. A bait-and-switch. It’s another attempt by a ruling micro-clique to exert mega-control over everyone else’s lives, including those it purports to protect. It allows the Mass State to maximize bureaucracy and social engineering, especially by its huge regulation of speech and expression. It erodes individual rights while claiming to uphold them.

Sane people of goodwill have a host of good reasons to object to the so-called Equality Act. And many of those reasons have been written up, including the de-sexing of toilets and showers, the compelled speech inherent in pronoun protocols and severe punishment for “misgendering,” the promised harassment of business owners, the invasion of girls’ and women’s sports by biological men who force on them an unequal playing field, the utter contempt for individual conscience, and more.

The net result of this act would be a huge inequality of power accrued to the state and drained from the individual.

Other areas that would be affected: tax exempt status for churches, private college admissions, scholarships and curricula, moral standards in Christian organizations, forced transgender treatments at hospitals and health clinics, foster and adoption agencies could not prefer naturally married couples.

The author of that article lists five specific effects of the law:

  1.  It Undermines Everyone’s First Amendment Rights
  2. The Ambiguities in the Bill Threaten the Rule of Law
  3. Nudge Toward a Chinese-style Social Credit System
  4. Redefining Humanity By Outlawing Sex Distinctions
  5. It Enshrines Socially Destructive Identity Politics

Let’s see what the article says about #2:

The first thing that should hit any reader of the so-called Equality Act is the ambiguity of its language, especially with the bill’s outright emphasis throughout on “perceptions.”

[…]Consider how much the “Equality” Act would rely on bureaucratic and court actors to divine the “perception” of the perpetrator or victim of so-called discrimination: it would have to calculate your intent, read your mind, check out your body language, pick you apart for any suggestion of malice. For example, it repeatedly refers to sexual orientation and gender identity as “actual or perceived.” Many times throughout, the text notes that discrimination (or identity?) involves “perception or belief even if inaccurate” (emphasis mine).

This dependence on perception or belief about a person’s self-identity did not exist before. The language of this proposed law is more fluid than gender fluidity on steroids, and it’s wild stuff to push, especially at the federal level. It invites no end of accusations and lawfare that bodes ill for society and promises much human wreckage. The only people “empowered” by such a scam are those on the upper levels of this newly devised food chain who can call the shots.

Here’s more about #3 for those who didn’t know about the China social credit system:

If passed, we shouldn’t be surprised if it eventually produces a social credit system not unlike what is happening in China, whereby your livelihood, education, career, mobility, and access to goods and services is based on a literal “score” of your compliance with government policy. To paraphrase Sir Richard Scruton’s excellent observation of how that works in China, I’d say that the so-called Equality Act would help create robots out of Americans, with the state programming what they can say and do.

As more people self-censor because of the risk of losing their livelihoods and social status, they simply become more prone to robotic compliance and conformity with limits on their speech. This is fast becoming the case in China, where citizens feel the need to build up their “social credit” to be allowed access to jobs, education, housing, and who knows what other goods and services. The so-called Equality Act’s restrictions on First Amendment freedoms would be a big step in that direction.

A social credit system that scores you for conformity would be a logical effect of the intent of the Equality Act: to punish free expression in just about every sphere of life, including the workplace, at school, in the public square, and in all public facilities, and any place that might be connected with federal funding. (By the way, Scruton was punished—stripped of his chairmanship of an architectural commission in Britain—simply for explaining what the social credit system does to people in China. That should be another lesson for us here.)

Just to be clear, I live in a state with no SOGI law, and I still write about studies, etc. that are critical of the gay agenda from behind an alias. The second that this Equality Act becomes law, I would instantly have to delete this blog, my Facebook page, and my Twitter in case “discrimination” was “perceived” by an LGBT activist based on my previous writings, and they decided to investigate.