Tag Archives: Moral Leader

The surprising pro-masculinity message in the “Far From the Madding Crowd” film

Man helping a woman with proper handgun marksmanship
Man helping a woman with proper handgun marksmanship

So, I have about a half-dozen older and/or experienced Christian women who advise me and assist me in various ways. The wisest and most experienced is calm and thoughtful Dina. She has a very stressful job dealing with demanding women, and what she admires most in men is “masculinity”, which she defines as a man’s ability to tell a woman what is right and wrong, what God expects from her, what she should be doing with her life, and guiding her and providing for her through the steps to get there.

What makes Dina angry is when a man makes a fool of himself for youth and beauty, abdicating his role as moral and spiritual leader because of attraction / lust. According to Dina, men who have self-control think about what a woman should do that is morally right, with the goal of her producing a return for God. Men who are swayed by youth and beauty are willing to give up that leadership role in exchange for attention and/or sex.

So, with that said, Dina asked me to watch a recently-made movie called “Far From the Madding Crowd“, based on a novel by Thomas Hardy. I immediately said “no” because I know about Thomas Hardy from Tess of the D’Urbervilles, where he presents Tess as the helpless victim of Providence. I really hate that view of women, where they can do reckless, selfish things and then blame everyone but themselves for the destructive consequences of their own free-will decisions. But Dina said “wasn’t I right about the debate between David Robertson and Matt Dillahunty?” I said yes, and watched the movie. And of course, she was right, as she almost always is. This movie is a punch in the face to the radical feminism that seems to have infected so many young women, even in the church.

Here is a review of the movie by Rebekah, posted at her blog.

Rebekah writes:

What does this 19th century tale offer to modern audiences?  This latest rendering emphasizes something actually surprising and unexpected given that it is made in our age of radical feminism.  It is Gabriel Oak’s character that shines the most, not the proto-feminist Bathsheba.  […]In Bathsheba and Gabriel we see how men and women support one another in such a way as to ensure a flourishing in any role that fate might thrust on them.

[…]The relationship between Gabriel and Bathsheba, though unequal in earthly terms of authority and wealth, is one of mutual dependence.  We see Oak taking on a role of both counselor and conscience with Bathsheba – roles that in her striving towards independence she struggles to admit her need for.  She is not unlike the modern feminist in this regard, nor is she unlike all of us in our relationship with the Lord.  Her struggle is best seen in the various times she repels Gabriel only to find herself in desperate situations in which only he can help.  The filmmakers’ clever use of a recurring theme of Bathsheba galloping after Gabriel on a horse when he is needed is particularly moving (and surprising) here.  In the end, the film resists the urge to pander to our more extreme modern views on what women require to thrive.

Gabriel Oak also seems to be an embodiment of the biblical virtue of selflessness.  We see in his actions towards Bathsheba the Philippians admonition to refrain from “being motivated by selfish ambition or vanity,” but rather “in humility, be moved to treat one another as more important than yourself.” Indeed, vanity itself can be seen as a fateful character flaw of every major character apart from Gabriel.  He alone is able to move past rejection and carry on.  In fact, he is required to go so far as to be under the authority of the very woman who rejected his offer of marriage and, despite his continuing affections for her, witness her being courted and then married by another far less worthy man, Frank Troy.  No other major character is able to accomplish this challenge to their pride.  Though Bathsheba does eventually overcome the rejection of her husband, she only does so after tremendous tragedy and with the selfless and steady support of Gabriel.

Gabriel respects her independence, but, like a good shepherd, stays close by to protect and guide her.  Though he cannot protect her from her free-will choices, he does warn her.  He then remains faithful to her in the midst of the trouble she brings upon herself.  In this, he is not unlike our God, for he allows her to stray, all the while letting her know of a better course when asked.  And, she does ask.

In an important scene at a party, where Bathsheba must decide whether or not to marry a particularly obsessive suitor, when she asks, “Tell me what to do, Gabriel,” he simply tells her to “Do what is right.”  Is that not like our Lord?  Gentle shepherd, indeed, for our wild, independent hearts.  In this, I see Gabriel as most suitable for the role as the husband written of in the epistle to the Ephesians.  He loves Bathsheba “just as Christ loved the church and gave himself for her…”

Men and women both struggle with self-centeredness, but men usually work themselves out of it by studying hard things in school, and doing hard work that pays. Men have a natural desire to provide for others, and it is actually a duty laid out for them in the Bible. As a result of studying and working at things they don’t like, men typically are better at resisting their feelings and desires. In fact, if you ever want to make a woman less self-centered and emotional, leading her to study STEM and work a demanding job is a good plan. Dina has multiple STEM degrees, and a very difficult, challenging work history.

I would be suspicious of men who don’t prioritize providing, (as in 1 Tim 5:8), because working and saving gives a man practical experience at self-denial. When a man gets accustomed to working to share with others, it helps helps him to lead a woman to do the same: deny her feelings and desires, and make prudent decisions that will allow her to love and serve others – including God – in a sustainable way. Over the long-term, this practice of effective, self-sacrificial love will be worth more to the woman than the short-term pursuit of fun and thrills. To provide for a woman means to look into her future, and make a decision today to set aside something that will help her to deal with what the future has in store for her.

Dina’s advice to young women

I asked Dina to take a look at the draft of this post before I hit “Schedule” and Dina said:

What I would advise to all young women is not to expect a Gabriel Oak to be waiting for you at the end of your reckless years of hooking up, partying and wasting your youth on fun and men who have no desire to lead you to God or guide you to goodness. Don’t expect the hot stud that your friends approve of to turn into someone with the character of Oak with the magic powers of your premarital sex life. Find a man who doesn’t give in to your every whim, because if he does, you will only resent him for it, and blame him, for being what you thought you wanted him to be.  Find a man who leads, one who demonstrates self control, self denial, who can provide and protect. And most importantly, respect him for doing it.

Emphasis mine.

Sound advice from the Dina, young ladies. By the way, Dina’s favorite drama is the BBC production of “North and South” from 2004. I also give it a 10/10.

The surprising pro-masculinity message in the “Far From the Madding Crowd” film

A man leading a woman upward
A man leading a woman upward: another in a series of posts designed to defeat feminism

So, I have about a half-dozen older and/or experienced Christian women who advise me and assist me in various ways. The wisest and most experienced is calm and thoughtful Dina. She has a very stressful job dealing with demanding women, and what she admires most in men is “masculinity”, which she defines as a man’s ability to tell a woman what is right and wrong, what God expects from her, what she should be doing with her life, and guiding her and providing for her through the steps to get there.

What makes Dina angry is when a man makes a fool of himself for youth and beauty, abdicating his role as moral and spiritual leader because of attraction / lust. According to Dina, men who have self-control think about what a woman should do that is morally right, with the goal of her producing a return for God. Men who are swayed by youth and beauty are willing to give up that leadership role in exchange for attention and/or sex.

So, with that said, Dina asked me to watch a recent movie called “Far From the Madding Crowd“, based on a novel by Thomas Hardy. I immediately said “no” because I know about Thomas Hardy from Tess of the D’Urbervilles, where he presents Tess as the helpless victim of Providence. I really hate that view of women, where they can do reckless, selfish things and then blame everyone but themselves for the destructive consequences of their own free-will decisions. But Dina said “wasn’t I right about the debate between David Robertson and Matt Dillahunty?” I said yes, and watched the movie. And of course, she was right, as she almost always is. This movie is a punch in the face to radical feminism, and the leading man is indeed a masculine leader, according to Dina’s definition of masculinity.

Here is a review of the movie by another lady I admire, Rebekah, up at her blog “The Thoughtful Christian Parent”.

Rebekah writes:

What does this 19th century tale offer to modern audiences?  This latest rendering emphasizes something actually surprising and unexpected given that it is made in our age of radical feminism.  It is Gabriel Oak’s character that shines the most, not the proto-feminist Bathsheba.  […]In Bathsheba and Gabriel we see how men and women support one another in such a way as to ensure a flourishing in any role that fate might thrust on them.

[…]The relationship between Gabriel and Bathsheba, though unequal in earthly terms of authority and wealth, is one of mutual dependence.  We see Oak taking on a role of both counselor and conscience with Bathsheba – roles that in her striving towards independence she struggles to admit her need for.  She is not unlike the modern feminist in this regard, nor is she unlike all of us in our relationship with the Lord.  Her struggle is best seen in the various times she repels Gabriel only to find herself in desperate situations in which only he can help.  The filmmakers’ clever use of a recurring theme of Bathsheba galloping after Gabriel on a horse when he is needed is particularly moving (and surprising) here.  In the end, the film resists the urge to pander to our more extreme modern views on what women require to thrive.

Gabriel Oak also seems to be an embodiment of the biblical virtue of selflessness.  We see in his actions towards Bathsheba the Philippians admonition to refrain from “being motivated by selfish ambition or vanity,” but rather “in humility, be moved to treat one another as more important than yourself.” Indeed, vanity itself can be seen as a fateful character flaw of every major character apart from Gabriel.  He alone is able to move past rejection and carry on.  In fact, he is required to go so far as to be under the authority of the very woman who rejected his offer of marriage and, despite his continuing affections for her, witness her being courted and then married by another far less worthy man, Frank Troy.  No other major character is able to accomplish this challenge to their pride.  Though Bathsheba does eventually overcome the rejection of her husband, she only does so after tremendous tragedy and with the selfless and steady support of Gabriel.

Gabriel respects her independence, but, like a good shepherd, stays close by to protect and guide her.  Though he cannot protect her from her free-will choices, he does warn her.  He then remains faithful to her in the midst of the trouble she brings upon herself.  In this, he is not unlike our God, for he allows her to stray, all the while letting her know of a better course when asked.  And, she does ask.

In an important scene at a party, where Bathsheba must decide whether or not to marry a particularly obsessive suitor, when she asks, “Tell me what to do, Gabriel,” he simply tells her to “Do what is right.”  Is that not like our Lord?  Gentle shepherd, indeed, for our wild, independent hearts.  In this, I see Gabriel as most suitable for the role as the husband written of in the epistle to the Ephesians.  He loves Bathsheba “just as Christ loved the church and gave himself for her…”

Men and women both struggle with self-centeredness, but men usually work themselves out of it by studying hard things in school, and doing hard work that pays. Men have a natural desire to provide for others, and it is actually a duty laid out for them in the Bible. As a result of studying and working at things they don’t like, men typically are better at resisting their feelings and desires. In fact, if you ever want to make a woman less self-centered and emotional, leading her to study STEM and work a demanding job is a good plan. Both Dina and Rebekah – like all of my female advisors – have STEM backgrounds, and demanding work histories.

I would be suspicious of men who don’t prioritize providing, especially as they get older, because it is the experience of self-denial and endurance that helps a man to want to lead a woman to do the same: deny her feelings and desires, and make prudent decisions that will allow her to love and serve others – including God – in a sustainable way. Over the long-term, this practice of effective, self-sacrificial love will be worth more to the woman than the short-term pursuit of fun and thrills. And men know this – we can look ahead and see where a woman needs to be, and then coach her on the interim steps, however difficult those may seem in the moment.

Dina’s advice to young women

I asked Dina to take a look at the draft of this post before I hit “Schedule” and Dina said:

What I would advise to all young women is not to expect a Gabriel Oak to be waiting for you at the end of your reckless years of hooking up, partying and wasting your youth on fun and men who have no desire to lead you to God or guide you to goodness. Don’t expect the hot stud that your friends approve of to turn into someone with the character of Oak with the magic powers of your premarital sex life. Find a man who doesn’t give in to your every whim, because if he does, you will only resent him for it, and blame him, for being what you thought you wanted him to be.  Find a man who leads, one who demonstrates self control, self denial, who can provide and protect. And most importantly, respect him for doing it.

Emphasis mine.

Sound advice from the Dina, young ladies. By the way, Dina’s favorite drama is the BBC production of “North and South” from 2004. I also give it a 10/10. If you’re looking for a good movie to get for Christmas, I recommend asking for that one.

Rebekah’s comments on the post

Rebekah wrote to me privately to react to the post:

I think you’ve touched on something important that’s a pitfall for women today – and really, men, too, but maybe less so – we live in a time of radical autonomy PLUS radical “feelings” orientation. Yes, I agree, women might be more prone to being affected by these because we do tend to be more feelings oriented. Plus, the pendulum has swung w.r.t. women’s rights compared to Hardy’s day.

Yet, can I say that from my virtuous single women friends I hear that it is hard to find a man that acts like a grownup? They are finding that many men watch porn and play video games after work each evening. They are not being responsible with their hearts – porn WILL affect their marriage one day. It’s a huge temptation for them. I think this is a major pitfall that men face today.

And, notice that each of these pitfalls – of men and women – feed and reinforce the other.

I would recommend STEM for everyone since the humanities have become so radicalized. I wanted to be an English major, as well, but my father wouldn’t let me because of the leftist values in those departments. STEM is a much safer bet and much surer return for the $$ spent.

That’s a generalization, though. I have a friend that majored in English at Hillsdale – a very conservative university. She’s amazing and brilliant. So, there are exceptions – I am sure you’d agree.

I am glad you liked the movie. And, I agree “North and South” is excellent – one of my favorite books and movies.

There are exceptions, I do agree.

Finally, I have some advice for Christian men. If you pick women who will advise you, don’t pick women who just want attention and control over you. Pick women like Dina who understand your male nature and will attempt to persuade you with facts and arguments, not feelings and sex appeal. And whatever you do, don’t marry someone who cannot communicate and disagree with you in an analytical way. That becomes a nightmare when they have the leverage of no-fault divorce to hold over you.

To protect children, we need to tell women to choose conservative, traditional men

Women need to learn to choose a man who is prepared to be a father and husband
Women need to learn to choose men who are prepared to be a father and husband

Yesterday, I blogged about the hook-up culture, and how many young women were freely choosing to participate in it.  In their own words, the young, unmarried women explained how they wanted to have fun and get “acceptance” from men who were good-looking by having sex with them within minutes of meeting them. I argued that we needed to tell young, unmarried women not to be seeking fun and thrills, and that we need to oppose radical feminism and selfishness in the culture.

Well, a woman who had an irresponsible mom read that post and left a comment telling her story.

Here is the first comment from Mysterious M. in full:

I was born to a woman who fits a very similar description to what you describe here in your post, WK, so perhaps it would be apropos for me to share my experience being raised by her.

My mom was brought up in a Christian home but allowed herself to be influenced by the feminist movement of the 60s and 70s after she left home. She spent one year in college, got a job, got married and then divorced within a few years (no kids). She met my dad in a bar after her divorce. She celebrated her divorce by going out drinking, btw. My dad was married at the time they met and had been previously married, as well, and had a slew of kids scattered across the country. His current wife was also pregnant. My half sister was born 3 weeks before me, in the same hospital.

Once she found out she was pregnant, she realized that I’d be better off without him around and told him to leave, which he did without any argument, unsurprisingly. I asked her once what she saw in him and she said, “Well, he was funny.” So she slept with him. No matter that he had a wife, ex-wives, kids, etc. Those things aren’t important when you’re out looking for a good time for yourself.

I was a teenager before I knew who my dad was and how I came into being. After I was born she did start to attend church and put me in Christian school and attempted to raise me in a Christian home. However, she never once told me that she thought she’d done anything wrong or that she was sorry for the pain that her decisions caused me. I went through years of anguish, depression, an eating disorder that almost killed me and other behavioral problems clearly stemming from the feelings of abandonment I experienced and her continuously irresponsible behavior, but never once did it appear to cross her mind that she might be responsible for any of this.

Although my mom appeared from the outside to have changed her ways, in hindsight I see that the reckless independence she acquired from her years away from family and church never really left. They switched from outwardly rebellious behavior, like dating married men, to more private bad habits to fulfill her desire for fun and excitement, like internet gambling and reckless spending on credit cards (to the tune of 70K at last count). I think these were also attempts to distract and comfort herself when she was lonely. When she got older, she resented that she didn’t have a husband to take care of her and enjoy a simple life with, but never seemed to put it together that her choices pretty much precluded her from that opportunity.

Although she’s faithfully attended church since my childhood and read her Bible, etc, I have never, ever once heard her admit that she sinned by doing any of these things, or that they were bad decisions that caused unnecessary hurt and harm to her child or herself. If anything, she still seems to think that it’s kind of funny or cute that she, an otherwise quiet, reserved, seemingly respectable woman, has a torrid past that resulted in an affair with a married man and a child to commemorate the event. I almost sense she’s proud of it, to this day, and that makes me very sad and scared for her.

She’s dying now and her mind is going. She says she’s ready to meet the Lord, and I can only hope that between herself and Him, she’s made things right, although I’ve seen very little fruit speaking to that possibility. She talks the talk, but seeing her walk up close and in person, I’m left with more questions than answers about whether she really ever submitted to Christ. It just doesn’t show to me, and I probably know her better than anyone else. She’s left an enormous mess financially for my husband and I to cope with and she can no longer distract herself with spending sprees, so the bitterness caused by her life decisions have finally caught up with her and there’s no avoiding them now.

I guess from my perspective, when I see young woman who claim to be Christian but are living the most important aspects of their lives out in the way the rest of the world says is acceptable, it makes me very confused about what they really believe. I purposely waited for sex until marriage, chose a man with good morals and a good job and did everything in power to stay as far away from the hook-up culture as possible. I know the pain that comes from such foolish living. I can’t fathom why any Christian woman would engage in such foolish and selfish behavior as the ones I see doing this very thing today. They do not know what it means to know, serve and love Christ. They are too busy loving and serving themselves to see what a dangerous path they are traveling.

There are a couple more comments now.

Here’s an excerpt from one:

My mom was raised in a loving home with Christian parents and grew up very involved in church. My grandmother ran the Sunday school program for years. My other aunts and uncles led decent, moral, Christian lives. My mom wanted to do something more exciting. She was rebellious, plain and simple. She thought it was funny. If she had been raised in a situation that was equally as bad as the one she created, I could feel more sympathy. But she was raised differently than what she chose. I don’t understand it but I watched my own Christian friends do the same thing as a teen and young adult. It’s so perplexing to me. They’re raised in a stable Christian household and then choose the most unstable and reckless men because of the feelings those men inspired. I was the product of those feelings and knew from a young age I’d rather stay single and chaste the rest of my life than end up repeating the choices that my parents made.

And an excerpt from a later one:

I know it’s popular to say that any time someone makes bad choices, it’s because they are hurting and are acting out. But once you reach adulthood and have a child, you forfeit your right to make excuses for your behavior. You either change or you risk damaging the children you’ve been entrusted with.

Regarding WK’s comment about condoning her recklessness, I will say this. To my mom, any relationship that involved conflict was disposable. I know that other Christians tried to confront her, and she rejected them. She cut them out, no holds barred. If you didn’t agree, you were not a part of her circle. For those who were close, she was very adept at keeping secrets. Even I didn’t know the breadth of the destructiveness of certain aspects of her life until recently, I was her closest confidant. People who are desperate to keep secrets are typically fairly adept at doing so, at least for a while. Eventually it catches up, but often it’s far too late to do any real remediation. At that point it’s just a matter of salvaging what you can and trying to cope with the rest as best as possible.

[…]Bottom line: excuses or not, bad decisions create bad consequences and are generally pretty avoidable if you’re willing to be humble and submit to Christ, regardless of the circumstances. Helping people identify excuses does not help them avoid these consequences. Only by pointing out the truth, no matter the friction it might cause, can we help people on a bad path see the error of their ways and offer them any real hope.

That is a situation (text in bold) that I have experienced myself.