Tag Archives: Materialism

Commentary

Can evolutionary biologists be objective about evolution?

2 Comments

From Evolution News, and article by Casey Luskin.

Excerpt:

What I am suggesting is that the public packaging of Darwinian theory has become intensely political, and that would-be critics face certain pressures.

But don’t take my word for it. Listen to what evolutionists themselves are saying.

Consider the words of philosopher Jerry Fodor and cognitive scientist Massimo Piattelli-Palmarini in their book What Darwin Got Wrong:

We’ve been told by more than one of our colleagues that, even if Darwin was substantially wrong to claim that natural selection is the mechanism of evolution, nonetheless we shouldn’t say so. Not, anyhow, in public. To do that is, however inadvertently, to align oneself with the Forces of Darkness, whose goal is to bring Science into disrepute.

(Jerry Fodor and Massimo Piattelli-Palmarini, What Darwin God Wrong, p. xx (Farrar, Straus and Giroux, 2010)

Likewise, theoretical biologist Günter Thieβen wrote in Theory in Biosciences:

It is dangerous to raise attention to the fact that there is no satisfying explanation for macroevolution. One easily becomes a target of orthodox evolutionary biology and a false friend of proponents of non-scientific concepts.

(Günter Theißen, “The Proper Place of Hopeful Monsters in Evolutionary Biology,” Theory in Biosciences, Vol. 124: 349-369 (2006).)

Again, philosopher and biologist John Dupré writes in American Scientist:

The enduring debates with creationists have also undoubtedly tended to discourage admission that major conceptual issues about evolution remain unresolved.

(John Dupré, “The Conditions for Existence,” American Scientist)

Such words are not harbingers of some kind of a mass conspiracy to hide problems with evolution from the public. No such conspiracy exists. But they do show evidence of the hyper-political nature of this debate, where scientists feel political pressure to avoid lending credence to those they call “creationists.”

It’s important to point that what materialists mean by “science” is presuming materialism and then carrying on a charade of investigating the world and discovering that materialism did it. They can’t be open to agent causation, because their religion doesn’t allow it.

Give me that old-time religion
Give me that old-time religion

Imagine a materialist CIO who thought that code was written by large numbers of monkeys pounding at keyboards instead of by engineers. He would be firing all the software engineers and replacing them with monkeys in order to generate better code. And he would call this method of generating new code “science”. It’s the scientific way of generating new information, he would say, and using software engineers to generate new code isn’t “science”. It’s what he learned at UC Berkeley and UW Madison! His professors of biology swear that it is true!

It seems to me that there are incentives in place that make it impossible for Darwinists to discuss their materialistic religion honestly. They feel pressured to distort the evidence in the public square, and there are political pressures on them to distort the evidence in order to avoid being censured by their employers and colleagues. When questions about the evidence for Darwinism come up, they have to rally around their religion and chant the creeds that comfort them. There can be no questioning of their faith in the presupposition of materialism.

Polemics

Is the argument for intelligent design based on ignorance?

1 Comment

From Uncommon Descent. (IC = irreducible complexity, FSCI = functional specific complex information)

Excerpt:

First, ID is not, as its opponents suggest, a purely negative argument that material forces are insufficient to account for IC and FSCI.  At its root ID is an abductive conclusion (i.e., inference to best explanation) concerning the data.  This conclusion may be stated in summary as follows:

1.  Living things display IC and FSCI.

2.  Material forces have never been shown to produce IC and FSCI.

3.  Intelligent agents routinely produce IC and FSCI.

4.  Therefore, based on the evidence that we have in front of us, the best explanation for the presence of IC and FSCI in living things is that they are the result of acts of an intelligent agent.

The second reason the “argument from ignorance” objection fails is that the naysayers’ assertion that ID depends on an “absence of evidence” is simply false.  In fact, ID rests on evidence of absence.  In his Introduction to Logic Irving Marmer Copi writes of evidence of absence as follows:

In some circumstances it can be safely assumed that if a certain event had occurred, evidence of it could be discovered by qualified investigators. In such circumstances it is perfectly reasonable to take the absence of proof of its occurrence as positive proof of its non-occurrence.

How does this apply to the Neo-Darwinian claim that undirected material forces can produce IC and FSCI?  Charles Darwin published Origin of Species in 1859.  In the 152 years since that time literally tens of thousands of highly qualified investigators have worked feverishly attempting to demonstrate that undirected material forces can produce IC and FSCI.  They have failed utterly.

Has there been a reasonable investigation by qualified investigators?  By any fair measure there has been.  Has that 152 year-long investigation shown how undirected material forces can account for IC or FSCI?  It has not.

Therefore, simple logic dictates that “it is perfectly reasonable to take the absence of proof” that undirected material forces can account for IC and FSCI as “positive proof of its non-occurrence.”

The argument from intelligent design is based on what we know. The hope that biological information has a naturalistic cause is based on what we don’t know. As science progresses, the evidence for intelligent causes in biology becomes more clear.

Related posts

Commentary

Biologist expresses doubts about the sufficiency of Darwinian mechanisms

2 Comments

From pro-naturalism Discover Magazine. (H/T Uncommon Descent)

Excerpt:

All scientists agree that evolution has occurred… The question is, is natural selection enough to explain evolution? … This is the problem I have with neo-Darwinists: They teach that what is generating novelty is the accumulation of random mutations in DNA, in a direction set by natural selection… Natural selection eliminates and maybe maintains, but it doesn’t create. …

I was taught over and over again that the accumulation of random mutations led to evolutionary change — led to new species. I believed it until I looked for evidence. …
There is no gradualism in the fossil record… ‘Punctuated equilibrium’ was invented to describe the discontinuity. …
The critics, including the creationist critics, are right about their criticism. It’s just that they’ve got nothing to offer but intelligent design or ‘God did it.’ They have no alternatives that are scientific. …

The evolutionary biologists believe the evolutionary pattern is a tree. It’s not. The evolutionary pattern is a web… [emphasis added].

(I took this extract verbatim from Jonathan’s post in Uncommon Descent, with his emphasis)

Margulis is a naturalist who believes in a naturalistic chain of causation from particles to people. But she is honest about the sufficiency of Darwinian mechanisms to explain ALL of the history of life. Maybe Darwinism isn’t the whole story. It’s part of the story for sure (micro-evolution), and there may even be common descent to some degree. But is it the whole story? Why aren’t we allowed to ask that question?

If all naturalists did was teach the evidence for and against evolution, instead of presenting as fact and brooking no scientific dissent, then I would not be so hostile to the public schools. So long as the public schools promote indoctrination instead of investigation, I will urge everyone I know to avoid them and to defund them as much as possible. The classroom is not the place for secular leftists to indoctrinate children in the religion of naturalism. They should teach what science and show, and allow discussion of alternative explanations, including the explanation of intelligent causation.