Tag Archives: Marriage

Do atheists have a lower divorce rate than Christians?

In the comments, an atheist was arguing that atheists have a lower divorce rate than Christians, so I thought I would re-post this USA Today article from 2011 about that.

Excerpt:

It’s been proclaimed from pulpits and blogs for years — Christians divorce as much as everyone else in America.

But some scholars and family activists are questioning the oft-cited statistics, saying Christians who attend church regularly are more likely to remain wed.

“It’s a useful myth,” said Bradley Wright, a University of Connecticut sociologist who recently wrote “Christians Are Hate-Filled Hypocrites … and Other Lies You’ve Been Told.”

“Because if a pastor wants to preach about how Christians should take their marriages more seriously, he or she can trot out this statistic to get them to listen to him or her.”

The various findings on religion and divorce hinge on what kind of Christians are being discussed.

Wright combed through the General Social Survey, a vast demographic study conducted by the National Opinion Research Center at the University of Chicago, and found that Christians, like adherents of other religions, have a divorce rate of about 42%. The rate among religiously unaffiliated Americans is 50%.

When Wright examined the statistics on evangelicals, he found worship attendance has a big influence on the numbers. Six in 10 evangelicals who never attend had been divorced or separated, compared to just 38% of weekly attendees.

[…]Brad Wilcox, director of the National Marriage Project at the University of Virginia, agrees there’s been some confusion.

“You do hear, both in Christian and non-Christian circles, that Christians are no different from anyone else when it comes to divorce and that is not true if you are focusing on Christians who are regular church attendees,” he said.

Wilcox’s analysis of the National Survey of Families and Households has found that Americans who attend religious services several times a month were about 35% less likely to divorce than those with no religious affiliation.

Nominal conservative Protestants, on the other hand, were 20% more likely to divorce than the religiously unaffiliated.

“There’s something about being a nominal ‘Christian’ that is linked to a lot of negative outcomes when it comes to family life,” Wilcox said.

Here’s a quote from an Oklahoma State University study that confirms the Wright and Wilcox conclusions:

History of Divorce and Religious Involvement

Those who say they are more religious are less likely, not more, to have already experienced divorce. Likewise, those who report more frequent attendance at religious services were significantly less likely to have been divorced. This pattern of findings held using various analytic techniques that test which variables differentiate persons who have been divorced from persons who have not been divorced, while controlling for other variables that might affect the interpretation of the data, such as age, age of first marriage, income, and gender. When both the global rating of religiousness and the item assessing fiequency of attendance at religious services are entered into the same analysis, the attendance item remains significantly associated with divorce history but the global religiousness item does not. This suggests that a key aspect of how religious faith affects marital relationships may be through involvement with a community of faith.

So, please do bookmark this information for the next time you hear an atheist make this argument. Obviously, you can’t expect people who are not serious about their religion to be bound by the moral duties imposed by that religion. People who attend church regularly are probably more serious about their religion, and also probably more informed about what their holy book says. If their holy book is the Bible, then there are few options for divorce.

An article from Focus on the Family by Amy Tracy explains when divorce is allowed according to the Bible.

God is very clear, however, that He hates divorce (Malachi 2:16). He also says, “So they are no longer two, but one. Therefore what God has joined together, let man not separate” (Matthew 19:6). According to the New Testament, there are two justifications for divorce: infidelity (Matthew 5:32) and desertion (1 Corinthians 7:15).

So divorce is not something a Bible believing Christian can do for frivolous reasons, unless he wants to be in rebellion against God.

The future of marriage in the church

In my own case, I learned about chastity and sobriety and courting outside the church, and in my case that means that I am still a virgin, that I don’t drink more than a beer a year, and that when I like a girl, I court her. I do think that people in the church are generally more moral than people outside the church, but that’s more because of convention rather than conviction. I don’t think it’s going to last, in other words – it’s more like a hangover. Church is not the place where reasons and evidence are given that help people to resist peer pressure when they enter hostile environments, like the university. And often, parents are too busy working to understand the issues and communicate them to their children.

I’ve never been in a church where they explained the hormones that are released during sex that cause you to bond to the person you’re having sex with. You would have to look in books or listen to lectures in order to understand the problem with having sex with someone you are not committed to – how it causes you to hold back your emotions for fear of a break-up. The church doesn’t have much to say about the social effects of single motherhood by choice or the effects of gay parenting on children. Nor do they have any positive vision to offer men about how they can serve God by marrying carefully.

Christians who participate in a church community will adopt some of these values, especially if they stay clear of popular culture, the university, etc. Especially if they don’t work in a very secular environment, like a high-tech company or in Hollywood. But unless Christian communities get serious about grounding their values in evidence, I wouldn’t expect this situation to go on, and you can already see young people falling away from church in record numbers when they get to university as a result of this refusal to engage. We’re doing well now, but we should move to secure our gains.

Pro-marriage event at Stanford University deemed “hate speech”, denied funding

From The College Fix.

Excerpt:

An upcoming conference organized by Stanford University’s Anscombe Society called “Communicating Values: Marriage, Family & the Media” has been dubbed “hate speech” by the college’s graduate-level student government, which refused to allow any of its student fee-funded budget to support the event.

The Anscombe Society is a conservative student group centered around traditional marriage and family values; it also encourages chastity, and tackles subjects such as sexual integrity and pornography.

According to the minutes of the student government meeting on March 5, a large group of angry students attended to protest the conference and its request for funding.

[…]Ultimately, the Graduate Student Council refused a $600 funding request: “With a vote of 10 for, 2 against, and 2 abstaining, the funding to Anscombe Society has been retracted by the GSC,” the minutes stated. What’s more, the Stanford Daily reports that the undergraduate student government also denied the Stanford Anscombe Society a $5,000 funding request last week.

According to the Anscombe Society’s website, the event aims to “help university students and young adults to promote the values of marriage, family, and sexual integrity to the broader popular culture. Featuring speakers at the forefront of this effort, the conference will allow students to network with other individuals who are willing to engage in intellectual and civil discourse about the issues of marriage, family, and sexual integrity.”

These days it seems as if college students have moved away from the traditional view of marriage in more ways than just the male-female formulation. They think that male-female marriage is too restrictive because marriage should be about being happy and being in love, not about complementary sexes. Marriage should last as long as love-feelings and happy-feelings last, it’s not about commitment and self-sacrifice and the responsibilities of parenting.  Now, the marriage means happily ever after – it means that if you have a wedding, then you are guaranteed happiness, without having any self-sacrificial responsibilities to spouses or children. It means that you can continue to be selfish, and that somehow, you and the other person will be able to keep the relationship going by just living like you’re each still single. Your spouse is there to make you happy. Your children are there to make you happy. There is nothing that marriage teaches you, because there is no design for it other than to produce happy feelings.

My view is that people who are rejecting the old definition of marriage, and the old responsibilities of husbands and wives in marriage, will never be able to produce a lasting, loving marriage. Either the challenges and responsibilities of marriage and parenting excite you, or you won’t have a real marriage that lasts. If you are going into the the thing with the attitude that there are no rules and responsibilities, and that it’s all about you and your feelings, you will fail. You can have a wedding, but it’s not going to magically produce a permanent, exclusive, life-giving union. Marriage is a specification, and you can’t magically implement the specification with a big wedding, any more than you save enough for retirement by winning the lottery. There is a right way to do it and a wrong way. Smashing all the rules is the wrong way.

Democrats want government social workers to visit children starting “at birth”

This is from CNS News.

Excerpt:

Will America be a better and freer country three decades from now if the children who turn four in this decade spend most of their waking hours with members of a government teachers union rather than with their moms?

President Barack Obama’s vision of America, not surprisingly, starts with very young children spending their time in the custody of government employees.

“I believe we should start teaching our kids at the earliest ages,” Obama said last week.

When he used the word “we” here, Obama was not talking about Michelle and himself, he was talking about the government. When he used the words “our kids,” he was not talking about his own children — who attend the most expensive private school in Washington, D.C. — he was talking about other people’s children and grandchildren.

[…]Health and Human Services Secretary Kathleen Sebelius explained at the National Press Club last April — at a lectern shared with American Federation of Teachers President Randi Weingarten — that Obama’s vision for federal involvement in the lives of very young children does not stop with 4-year-olds.

Obama’s budget calls for HHS to spend $15 billion over 10 years to fund an Obamacare provision called the Maternal, Infant, and Early Childhood Home Visiting Program. An HHS budget document says this program will send government-funded “nurses, social workers, and other professionals” into people’s homes to “improve parenting skills.”

“I think that there still needs to be great understanding of what the president has put on the table is really a birth-to-five proposal, recognizing that you can’t start at 4-year-olds,” Sebelius said at the National Press Club.

“We really need to start at birth,” said Sebelius.So, there will be an enhancement of home-visiting, which we know is an evidence-based strategy that helps people be good parents from the onset, helps the first and best teacher a child will ever have learn important skills.

[…]Obama, and his allies in government, advocate policies that violate the natural law and destroy human lives. They advocate, for example, the deliberate killing of innocent human lives through abortion (and, in Obama’s case, through intentionally neglecting-to-death born children who have survived abortions). They advocate destroying the family by redefining it to include, so far, carnal relationships between people of the same sex — thus denying that children have a God-given right to a mother and father.

Sebelius has been Obama’s chief agent in attacking the First Amendment right to the free exercise of religion. At this very moment, she is fighting in federal court to force Catholic schools in Washington, D.C., to secure health coverage for their faculty and staff that would provide abortion-inducing drugs in direct and unambiguous violation not only of the inalterable teachings of the Catholic Church but also in direct and unambiguous violation of the inalienable God-given right to life expressly recognized in the founding document of this nation.

For each of the last five years, according to the CDC, at least 40 percent of the babies born in the United States were born to unmarried mothers. As recently as 1980, it was only 18.4 percent.

Obama’s vision of a government that “educates” babies aims at forming the characters of the tragically increasing number of children born illegitimately in the United States — and as many other children as his programs can reach.

His strategic aim is to make them allies in his cause.

I don’t think that strangers in government can do as good of a job as my future wife and I can do. And I don’t like having to pay them to try. Big government secularists seem to have a deep suspicion of parents, and they seem to want to get the children away from them as quickly as possible, especially the fathers. Fathers are bad, I guess, because we teach children about God and about morality, and we teach them to be practical and independent. These are things that a secular leftist government does not like. But they do like to take money from fathers. And mothers too, if they can get it. None of this taking of money and then using it to influence your children is voluntary either. The whole idea that government will be interfering with my family, should I choose to start one, is really upsetting to me. Why don’t they raise their families with their own money, and leave me to raise mine with my money? What gives them the right to push their views on my children, paid for with my salary?