Tag Archives: Liberty

Department of Defense states that it will punish Christians for evangelizing

ECM posted this story from Breitbart.

Excerpt:

The Pentagon has released a statement confirming that soldiers could be prosecuted for promoting their faith: “Religious proselytization is not permitted within the Department of Defense…Court martials and non-judicial punishments are decided on a case-by-case basis…”.

The statement, released to Fox News, follows a Breitbart News report on Obama administration Pentagon appointees meeting with anti-Christian extremist Mikey Weinstein to develop court-martial procedures to punish Christians in the military who express or share their faith.

(From our earlier report: Weinstein is the head of the Military Religious Freedom Foundation, and says Christians–including chaplains–sharing the gospel of Jesus Christ in the military are guilty of “treason,” and of committing an act of “spiritual rape” as serious a crime as “sexual assault.” He also asserted that Christians sharing their faith in the military are “enemies of the Constitution.”)

Being convicted in a court martial means that a soldier has committed a crime under federal military law. Punishment for a court martial can include imprisonment and being dishonorably discharged from the military.

So President Barack Obama’s civilian appointees who lead the Pentagon are confirming that the military will make it a crime–possibly resulting in imprisonment–for those in uniform to share their faith. This would include chaplains—military officers who are ordained clergymen of their faith (mostly Christian pastors or priests, or Jewish rabbis)–whose duty since the founding of the U.S. military under George Washington is to teach their faith and minister to the spiritual needs of troops who come to them for counsel, instruction, or comfort.

This regulation would severely limit expressions of faith in the military, even on a one-to-one basis between close friends. It could also effectively abolish the position of chaplain in the military, as it would not allow chaplains (or any service members, for that matter), to say anything about their faith that others say led them to think they were being encouraged to make faith part of their life. It’s difficult to imagine how a member of the clergy could give spiritual counseling without saying anything that might be perceived in that fashion.

Wow. So you can be openly gay in the military but you can’t be openly Christian. Thanks Barack Obama.

See, the problem is that the people who pass these laws think that a person can be a Christian without evangelizing. But Christianity is a missionary faith, there is an obligation to evangelize included in the practices of an authentic Christian life. To forbid evangelism is to be intolerant of genuine Christainity. The people who made this law are ordering Christians to override their obligations to Jesus Christ. It’s essentially fascism – using the power of secular government to force individuals to deny their freely chosen religion.

Let me illustrate from the Bible exactly what is expected of Christians.

Matthew 10:32-33:

32“Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven.

33But whoever disowns me before men, I will disown him before my Father in heaven.

Deuteronomy 6:4-9:

Hear, O Israel: The Lord our God, the Lord is one.

Love the Lord your God with all your heart and with all your soul and with all your strength.

These commandments that I give you today are to be on your hearts.

Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.

Tie them as symbols on your hands and bind them on your foreheads.

Write them on the doorframes of your houses and on your gates.

That’s what’s at stake here. These are just a couple of examples, there are many more.

People on the left should reflect and understand what it is exactly that they are doing by marginalizing Christianity and trying to stop people from believing it by shaming and intimidating Christians, and leading people into sin. If Christianity is true, then actions like that are probably the absolute worst thing you can do. It’s particularly nasty when you realize that the reason that secular leftists try to suppress Christians from being authentic Christians is because of their feelings. Secular leftists feel that they have a right to suppress the freedoms of others by force of law. They feel justified in forcing Christians to act like atheists because they feel offended.

Let’s double-check that with the Bible and make sure. (Note: This is Jesus talking)

Matthew 18:6-14:

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.

Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!

If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.

And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.

10 “See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off?

13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off.

14 In the same way your Father in heaven is not willing that any of these little ones should perish.

Trying to persuade a Christian that they are wrong is fine, but using the power of the state to take away a faithful Christian’s job, which discourages them from being Christian, is something else. It is wrong to intimidate someone away from an authentic relationship with God as he really is, just because of your feelings of discomfort at public expressions of religious faith. The right of each person to express their religion in public is a basic right, but there is no right not to be offended by someone else’s use of liberty to just be themselves. No one is asking for non-Christians to be forced to convert to Christianity or to be forced to celebrate and affirm Christianity by the power of the state. We’re just asking to be who we are without losing our jobs.

How Margaret Thatcher, the Iron Lady, saved Britain

Here’s an article from the UK Daily Mail with some more details about her.

Margaret Thatcher stood almost alone in driving through the tough policies now credited with saving the economy, secret papers reveal.

The Tory Premier had to take on her predecessor Harold Macmillan, Bank of England governor Gordon Richardson and even her own Chancellor Geoffrey Howe to push through the policies which pulled Britain back from the brink of economic chaos.

Documents released by the National Archives under the 30-year rule show the pressure Mrs Thatcher faced from the Establishment behind the scenes – and the extent to which she was isolated.

In 1980, the year after becoming Britain’s first female Prime Minister, Margaret Thatcher embarked on a controversial programme to revive the moribund economy through deep public spending cuts and strict control of the money supply, intended to stamp out inflation.

He warned that while her programme of cuts might give a ‘sense of exhilaration’ to her supporters, the country was heading for industrial collapse and ‘dangerous’ levels of unemployment.

Macmillan, then 86, sent the letter following a meeting with the Prime Minister at Chequers in August 1980.

He criticised her for abandoning ‘consensus politics’ to pursue radical reforms and ‘divisive politics’, which he said went against the ‘essence of Tory democracy’.

It was Macmillan who coined the phrase ‘you’ve never had it so good’ in 1957 during the long post-war economic boom.

His brand of consensus politics is now credited with contributing to the economic malaise that brought Britain to its knees in the late 1970s.

Years later, in her memoirs, Mrs Thatcher poured scorn on consensus politics, writing: ‘What great cause would have been fought and won under the banner “I stand for consensus”?.’

[…]In 1981, 365 economists wrote to The Times urging Mrs Thatcher to change course and limit the damage caused by the recession.

But she was unmoved, and her tough stance succeeded in reducing inflation from 27 per cent to four per cent in four years, putting Britain on the road to recovery.

Mrs Thatcher’s economic views were heavily influenced by the right-wing Cabinet minister Sir Keith Joseph, with whom she set up the free market think tank the Centre for Policy Studies in 1974.

Both drew on the work of the influential American economist Milton Friedman whose monetary theories challenged the post-war consensus on economic thinking.

I recommend reading the whole article for some more articles where Lady Thatcher had to stand against everyone and hold onto her convictions in the teeth of the majority.

Here’s an article from Forbes magazine that summarizes her effort to turn Britain around.

Excerpt:

It’s hard to appreciate today how desperate Britain’s condition was before Thatcher took office.  Its economy was a laughing stock, the perennial sick man of Europe.  Strikes were endemic and union bosses effectively governed the country.  Her Conservative Party had long ago made its peace with the welfare state and the ethos of high spending and high taxes. While the previous Tory Prime Minister, Edward Heath, wanted to revive Britain, he hadn’t a clue how to do it. In a make-or-break showdown with the coal miner’s union, Heath called a special election under the banner “Who Governs Britain?”  Heath lost and unions’ dominance in Britain seemed secure.

Great leaders have an astute sense of taking advantage of circumstances. Even though Heath had lost two elections, none of the senior party officials would challenge him.  At the time, Thatcher was not regarded as one of the party’s major figures.  But she was the only Tory who firmly believed in free markets and in Britain’s ability to become again a proud nation based on the principles of liberty. She was a devotee of Friedrich von Hayek and Milton Friedman and of the idea of paring back big government and giving free enterprise room to flourish. Astonishingly she beat Heath in a leadership fight in 1975 and led the Tories to victory in 1979.

Immediately she began slashing income tax rates and reining in galloping spending and fighting inflation.  She also exhibited that critical sense of timing. When she took office, she was faced with a potential strike of nurses whose union was demanding huge pay increases. Thatcher compromised in a way that some thought she didn’t have the backbone to turn Britain around.  Instead she was exhibiting a great politician’s sense of knowing when to pick a fight.  Thatcher eventually pushed through major labor union reforms and made it clear she would not tolerate any union riots or violence.  Shortly after Thatcher won reelection, the coal miners union, which had destroyed Heath, decided to take her on. But unlike Heath Thatcher was fully prepared.  The big showdown ensued and Thatcher beat the coal miner’s union resoundingly. It never recovered from that defeat.

Thatcher knew the deadweight on the economy of excessive taxation. She cut the top income tax rate from 98% to 40%. She cut the corporate income tax rate from 52% to 35%.

One of Thatcher’s greatest innovations was the systematic selling off of the government’s business assets, dubbed privatization.  After World War II Britain nationalized enormous swaths of the economy which actions subsequent Conservative governments left largely untouched.  Thatcher sold government companies off and her example has been followed by countless nations around the world.

In the area of privatizations, she did two remarkable things. She sold off much of Britain’s public housing.  An enormous number of Britons, far more than in the U.S., lived in these government-owned buildings. Thatcher pushed the sale of these apartments to occupants at low prices and on very advantageous terms. The purpose was to begin to shift the mentality of people and their dependence on government. Her other smart move was in the privatization of government-owned companies:  offering a significant number of shares to workers at very low prices.  Union leaders hated privatization but their opposition was undermined as their members realized that they could do very well buying cheap shares in these newly-privatized entities.  Here again she was changing peoples’ thinking:  pro-big government workers now saw themselves as share owners, taking on more of a capitalist mentality.

Before Thatcher, many social observers thought that Britain had an ingrained, unchangeable, anti-commercial culture that would forever stand in the way of the country becoming an economic success. Yet within a decade of her taking office, Britain had the most vibrant, large economy in Europe, one even more dynamic, innovative than that of Germany’s.  London became a magnet for entrepreneurs from France, Sweden and elsewhere.

One unchangeable characteristic of a great leader is courage and that means taking career-breaking risks.  Thatcher demonstrated her mettle in the Falkland Islands crisis.  When the Argentinean military dictatorship seized Britain’s Falkland Islands, most military experts felt the Sceptred Isle simply did not possess the military means to take them back. Defying almost the entire political establishment which was haunted by both Britain’s current weakness and the memory of the Suez Canal debacle in 1956, Thatcher declared that the seizure would not stand and that Britain would go to war to take the Islands back. Thankfully she received critical help from the U.S. thanks to in large part the unrelenting efforts of Defense Secretary Caspar Weinberger (who years later became Publisher and Chairman of Forbes). To the surprise of experts, Britain’s military expedition succeeded. The Argentinean military dictatorship fell and democracy was restored in that country.  For Britain the Falklands war was a huge boost to a demoralized nation. To the world it meant that once again tyranny would be resisted.

I recommend reading that whole article. It’s hard not to smile at a woman who clearly loved her country and worked to save it from poverty.

Why good men love Maggie

And now I must offend everyone. See, I have a theory about women. I think that women generally tend to be more beholden to the opinions and fashions of the crowd than men are. It’s not absolute, but it’s maybe two-thirds to one-third, in my experience. I think that it is generally hard for them to hold to their convictions in the face of peer pressure. That’s why so few young, unmarried women are conservative after graduating from college. As soon as they reach college, they are swayed towards liberal views by their need to feel good about themselves and their need to be liked by others. Their views at home were not rooted in real knowledge, they were just fitting in with their families and churches and saying whatever words they were expected to say. And then they go off to college and learn other words to say from another community that uses praise and blame to replace their former convictions with new convictions.

But Maggie Thatcher wasn’t like that. And here’s why:

John Ranelagh writes of Margaret Thatcher’s remark at a Conservative Party  policy meeting in the late 1970’s, “Another colleague had also prepared a paper arguing that the middle way was the pragmatic path for the Conservative party to take .. Before he had finished speaking to his paper, the new Party Leader [Margaret Thatcher] reached into her briefcase and took out a book.  It was Friedrich von Hayek’s The Constitution of Liberty.  Interrupting [the speaker], she held the book up for all of us to see.  ‘This’, she said sternly, ‘is what we believe’, and banged Hayek down on the table.”  (John Ranelagh, Thatcher’s People:  An Insider’s Account of the Politics, the Power, and the Personalities.  London:  Harper Collins, 1991.)

Policies like unilateral disarmament, wealth redistribution and redefining marriage sound good to many women – especially in college, and especially when only one side is presented and the other side is demonized. The only way to resist ideas that feel good and ideas that get you peer-approval is to have formed your own views through independent study. Lady Thatcher’s economic policies were formed through a study of real economists like Nobel-prize-winning economist F.A. Hayek and Nobel-prize-winning economist Milton Friedman. The reason why she was able to hold to her principles is because she knew what she was talking about, and her opponents did not. She didn’t care about feeling good. She didn’t care about what other people thought of her. She knew was right, and that was enough to sustain her in trying times. She had the knowledge, and her opponents couldn’t change her core convictions by trying to shame her. It didn’t work.

Should government get out of the marriage business?

Dina sent me three articles by Jennifer Roback Morse, post on The Public Discourse. The articles answer the charge from social liberals and libertarians that we should “get the government out of marriage”.

Here’s the first article which talks about how government will still be involved in marriage, even if we get rid of the traditional definition of marriage, because of the need for dispute resolution in private marriage contracts. She uses no-fault divorce as an example showing how it was sold as a way to get government out of the divorce business. But by making divorce easier by making it require no reason, it increased the number of disputes and the need for more government to resolve these disputes.

Here’s the second article which talks about how the government will have to expand to resolve conflicts over decisions about who counts as a parent and who gets parental rights. With traditional marriage, identifying who the parents are is easy. But with private marriage contracts where the parties are not the biological parents, there is a need for the state to step in and assign parental rights.

Here’s the third article which talks about how marriage is necessary in order to defend the needs and rights of the child at a time when they cannot enter into contracts and be parties to legal disputes.

The third article was my favorite, so here is an excerpt from it:

The fact of childhood dependence raises a whole series of questions. How do we get from a position of helpless dependence and complete self-centeredness, to a position of independence and respect for others? Are our views of the child somehow related to the foundations of a free society? And, to ask a question that may sound like heresy to libertarian ears: Do the needs of children place legitimate demands and limitations on the behavior of adults?

I came to the conclusion that a free society needs adults who can control themselves, and who have consciences. A free society needs people who can use their freedom, without bothering other people too much. We need to respect the rights of others, keep our promises, and restrain ourselves from taking advantage of others.

We learn to do these things inside the family, by being in a relationship with our parents. We can see this by looking at attachment- disordered children and failure-to-thrive children from orphanages and foster care. These children have their material needs met, for food, clothing, and medical care. But they are not held, or loved, or looked at. They simply do not develop properly, without mothers and fathers taking personal care of them. Some of them never develop consciences. But a child without a conscience becomes a real problem: this is exactly the type of child who does whatever he can get away with. A free society can’t handle very many people like that, and still function.

In other words I asked, “Do the needs of society place constraints on how we treat children?” But even this analysis still views the child from society’s perspective. It is about time we look at it from the child’s point of view, and ask a different kind of question. What is owed to the child?

Children are entitled to a relationship with both of their parents. They are entitled to know who they are and where they came from. Therefore children have a legitimate interest in the stability of their parents’ union, since that is ordinarily how kids have relationships with both parents. If Mom and Dad are quarreling, or if they live on opposite sides of the country, the child’s connection with one or both of them is seriously impaired.

But children cannot defend their rights themselves. Nor is it adequate to intervene after the fact, after harm already has been done. Children’s relational and identity rights must be protected proactively.

Marriage is society’s institutional structure for protecting these legitimate rights and interests of children.

I recommend taking a look at all three articles and becoming familiar with the arguments in case you have to explain why marriage matters and why we should not change it. I think it is important to read these articles and to be clear that to be a libertarian doctrine does not protect the right of a child to have a relationship with both his or her parents.  Nor does libertarianism promote the idea that parents ought to stick together for their children.

The purpose of marriage is to make adults make careful commitments, and restrain their desires and feelings, so that children will have a stable environment with their biological parents. We do make exceptions, but we should not celebrate exceptions and we should not subsidize exceptions. It’s not fair to children to have to grow up without a mother or father just so that they adults can make poor, emotional decisions and have fun.