Tag Archives: Judgment

News

New study finds that women choose mates based on appearance

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From the UK Daily Mail. (H/T Vox Day)

Excerpt:

It takes a woman just three minutes to make up her mind about whether she likes a man or not, a study has revealed.

The average female spends the time sizing up looks, physique and dress-sense as well as taking in scent, accent and eloquence of a potential suitor.

Women also quickly judge how he interacts with her friends and whether he is successful or ambitious.

It also emerged most women believe 180 seconds is long enough to gauge whether or not he is Mr Right, or Mr Wrong.

The study also found women rarely change their mind about a man after their initial reaction – and believe they are ‘always right’ in their assumptions and judgments.

The report which was commissioned among 3,000 adults to mark the release of Instinct, a new book by Ben Kay.

Kay said: ‘I think a lot of people believe in trusting their instincts when dating. It makes it seem more magical, like it’s coming from somewhere deeper.

I am not sure if this method of choosing mates should be used by Christian women. If the goal of a relationship is to please God and serve him, then our feelings should not be the guide. God is the customer of the relationship, not the woman, and not the man. The goal of a relationship is not primarily to have happy feelings – because that can lead to being selfish and destructive. It makes no sense to say that you are driving drunk in order to please God, or playing Russian roulette in order to please God – pleasing God needs to be done intelligently, with preparation, and respecting strict moral boundaries, if it is going to stand the chance of being effective at achieving his goals. It’s so easy to think that God is just interested in our happiness, but he isn’t. He is interested in us knowing him, serving him, suffering with him and understanding him.

Also, think of the harm that can be caused if women use emotions to choose men for the role of making them happy, instead of the role of making God happy. Men are designed by God to be protectors, providers and moral/spiritual leaders. According to this study, women are completely disinterested in whether a man can perform these traditional male roles. Because it is clear that nothing at all can be known about a man’s ability to perform these roles by looking at his appearance and style. Even if a man has a confident way of saying what a great provider he is, it doesn’t mean anything – he could be lying. The only way to know for sure is to see his investment portfolio. You can’t see the size of his portfolio by looking at his shoes.

Here are some ideas about what women should be doing to assess men for these roles:

  • protector: does he understand which ideologies and policies oppose marriage, faith and family? is he good at defending his views against secular leftists?
  • provider: what does his balance sheet look like? what does his resume look like? what does his university transcript look like? does he give to charity?
  • moral leader: what has he written or spoken about related to moral issues like abortion, marriage, parental rights, etc.?
  • spiritual leader: what has he written or spoken about related to theology and apologetics? does he have long-term mentoring relationships with other committed Christians?

None of these ways of judging a man can be accomplished in 180 seconds, and probably not even in 180 hours. It takes time.

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News

Is it ok to judge people? Is Hell a real place?

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UPDATE: I thought I’d better explain what’s in this post at the top. First, I show where Hell is mentioned in the gospels. Second, I talk about whether can Christians should judge non-Christians. Finally, I talk about why judging can actually be the loving thing to do.

Where is Hell in the New Testament?

Here’s a few Bible verses where Jesus talks about Hell.

  1. Matthew 5:22
    But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca, ‘ is answerable to the Sanhedrin. But anyone who says, ‘You fool!’ will be in danger of the fire of hell.
  2. Matthew 5:29
    If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
  3. Matthew 5:30
    And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
  4. Matthew 10:28
    Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.
  5. Matthew 18:9
    And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
  6. Matthew 23:33
    “You snakes! You brood of vipers! How will you escape being condemned to hell?
  7. Mark 9:43
    If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.
  8. Mark 9:45
    And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.
  9. Mark 9:47
    And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
  10. Luke 12:5
    But I will show you whom you should fear: Fear him who, after the killing of the body, has power to throw you into hell. Yes, I tell you, fear him.
  11. Luke 16:23
    In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side

I don’t mind if people disagree with those verses on historical grounds – maybe because they are not early enough or not multiply attested enough, although I think they are historically reliable. What bothers me is when a person throws verses out because they just don’t like them. I don’t think that having an intuition or a feeling is grounds for throwing out Bible verses.

Who to judge and how to judge

Did you know that it is forbidden to judge non-Christians using Christian moral standards?

1 Cor 5:9-13:

9I have written you in my letter not to associate with sexually immoral people—

10not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.

11But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.

12What business is it of mine to judge those outside the church? Are you not to judge those inside?

13God will judge those outside. “Expel the wicked man from among you.”

I think this text explains what judging is. If you “judge” someone, it seems to mean disagreeing with them or it could even mean avoiding them. For example, I often speak against single motherhood and day care in front of people who are single mothers and who use day care – I just disagree with them.

I think that Christians can vote for political candidates who are pro-life and pro-marriage and pro-liberty. But the verse above says that but you can’t force individual non-Christians to act like Christians against their own free will. You can judge other Christians, but be careful how you do that if you actually want them to listen to you. Have a relationship with them first, and then talk about moral issues in the abstract. People get defensive unless you make the discussion about the evidence, not about their personal lives.

And of course you can disagree with people of other religions about which religion is true when tested against history and the external world, but again, it’s best to appeal to logic and evidence. E.g. – the big bang, which falsifies a whole stack of world religions and cults, and is testable scientifically.

Why judging is wonderful and you should do it, too

I wonder if you all remember a while back when I linked to all the chapters of Theodore Dalrymple’s famous book “Life at the Bottom”, which is about the worldview of the British lower class. It’s also about how rich, well-meaning secular leftists hurt the poor by enacting public policies that reward bad behavior and punish good behavior. Dalrymple is a psychiatrist in a hospital, so he sees it all firsthand.

This is from the introduction to the book:

The disastrous pattern of human relationships that exists in the underclass is also becoming common higher up the social scale. With increasing frequency I am consulted by nurses, who for the most part come from and were themselves traditionally members of (at least after Florence Nightingale) the respectable lower middle class, who have illegitimate children by men who first abuse and then abandon them. This abuse and later abandonment is usually all too predictable from the man’s previous history and character; but the nurses who have been treated in this way say they refrained from making a judgment about him because it is wrong to make judgments. But if they do not make a judgment about the man with whom they are going to live and by whom they are going to have a child, about what are they ever going to make a judgment?

“It just didn’t work out,” they say, the “it” in question being the relationship that they conceive of having an existence independent of the two people who form it, and that exerts an influence on their on their lives rather like an astral projection. Life is fate.

I think that young people today prefer moral relativists as mates, because they are afraid of being judged and rejected by people who are too serious about religion and morality, especially the old kind of morality that was focused on chastity, sobriety, worship, charity, etc. The problem is that if a young person chooses someone who doesn’t take religion and morality seriously, then that person can’t rely on their partner to behave morally and to exercise moral leadership in the home.

Here’s another one of my favorite passages from the “Tough Love” chapter, in which he describes how he easily he can detect whether a particular male patient has violent tendencies or not, on sight. But female victims of domestic violence – and even the hospital nurses – cannot or will not recognize the signs that a man is violent.

All the more surprising is it to me, therefore, that the nurses perceive things differently. They do not see a man’s violence in his face, his gestures, his deportment, and his bodily adornments, even though they have the same experience of the patients as I. They hear the same stories, they see the same signs, but they do not make the same judgments. What’s more, they seem never to learn; for experience—like chance, in the famous dictum of Louis Pasteur—favors only the mind prepared. And when I guess at a glance that a man is an inveterate wife beater (I use the term “wife” loosely), they are appalled at the harshness of my judgment, even when it proves right once more.

This is not a matter of merely theoretical interest to the nurses, for many of them in their private lives have themselves been the compliant victims of violent men. For example, the lover of one of the senior nurses, an attractive and lively young woman, recently held her at gunpoint and threatened her with death, after having repeatedly blacked her eye during the previous months. I met him once when he came looking for her in the hospital: he was just the kind of ferocious young egotist to whom I would give a wide berth in the broadest daylight.

Why are the nurses so reluctant to come to the most inescapable of conclusions? Their training tells them, quite rightly, that it is their duty to care for everyone without regard for personal merit or deserts; but for them, there is no difference between suspending judgment for certain restricted purposes and making no judgment at all in any circumstances whatsoever. It is as if they were more afraid of passing an adverse verdict on someone than of getting a punch in the face—a likely enough consequence, incidentally, of their failure of discernment. Since it is scarcely possible to recognize a wife beater without inwardly condemning him, it is safer not to recognize him as one in the first place.

This failure of recognition is almost universal among my violently abused women patients, but its function for them is somewhat different from what it is for the nurses. The nurses need to retain a certain positive regard for their patients in order to do their job. But for the abused women, the failure to perceive in advance the violence of their chosen men serves to absolve them of all responsibility for whatever happens thereafter, allowing them to think of themselves as victims alone rather than the victims and accomplices they are. Moreover, it licenses them to obey their impulses and whims, allowing them to suppose that sexual attractiveness is the measure of all things and that prudence in the selection of a male companion is neither possible nor desirable.

Often, their imprudence would be laughable, were it not tragic: many times in my ward I’ve watched liaisons form between an abused female patient and an abusing male patient within half an hour of their striking up an acquaintance. By now, I can often predict the formation of such a liaison—and predict that it will as certainly end in violence as that the sun will rise tomorrow.

At first, of course, my female patients deny that the violence of their men was foreseeable. But when I ask them whether they think I would have recognized it in advance, the great majority—nine out of ten—reply, yes, of course. And when asked how they think I would have done so, they enumerate precisely the factors that would have led me to that conclusion. So their blindness is willful.

Just remember not to judge people for the purpose of hurting them. Judge others for the purpose of helping them to set up boundaries that will protect them from actions that might hurt them or those around them, and impose costs on the whole society to repair the damage. The best thing to do is to discuss moral issues in the abstract.

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Commentary

Men should prefer women who allow moral judging and spiritual leading

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I wanted to write about a common mistake that I see men making today when they are selecting women for marriage.

Some women prefer men who don’t have strong views on moral, spiritual, economic and political issues, and who don’t try to lead them in moral and spiritual areas. This is because if men know a lot about things then they tend to have definite opinions which might constitute grounds for rejecting the woman if she does something wrong, and women fear rejection. For the spiritual leadership, again, if the man has studied this a lot, then the woman fears that he will make her do a bunch of reading and debating which may not be much fun for her. So, some women avoid men like that. The question I want to ask in this post is – should men marry a woman who doesn’t like that they know a lot about moral issues and spiritual issues? I don’t think that men should, and I’m going to explain why.

Good men will want to set moral boundaries and lead spiritually when they have children.

Children usually look to Dad for guidance about the real world, because he is viewed as more “practical”. And fathers tend to want to protect children by setting moral boundaries and debating moral issues. Additionally, fathers want to protect children from believing lies that may cause them to make bad decisions. So, fathers are going to talk about things like chastity and oxytocin, as well as things like the big bang and the cosmic background radiation. They do this to tell children right and wrong with evidence and to tell children the truth about the world with evidence. What they do is NOT just state opinions or preferences – these are not take-it-or-leave it. And this can be offensive to some women who reject that morality is one way or the other, or that the universe is one way or the other. Some women elevate happiness above morality and truth, and men need to be aware that those women will not let them state moral principles or tell the truth about spiritual things. They value “compassion” (the denial of moral absolutes and personal responsibility) and “pluralism” (the denial that anyone’s beliefs about the world can be false). If a good man has children, he needs to be sure that the woman is not undermining all of his boundary-setting and truth-arguing at home. He has to test for this during the courtship.

Sometimes men are stupid, and choose women without regard to what God wants from the marriage.

Let’s pretend that men are choosing medicine instead of a wife. Some men are choosing their medicine based on the pretty packaging, and yummy taste, and then complaining when it doesn’t fix the illness. They want to choose a medicine without knowing anything about their illness and anything about the candidate medicines. They want to be “free” to choose a medicine based on the feelings they have about the medicine – not whether it will do the job required. They say: “But it looked good and tasted good! Medicines that look good and taste good should work!” They think that they can judge everything about a woman in her physical appearance and her manner. (Women do this too, when they talk about wanting things like “a deep voice” and “confidence” – without looking for signs that the man can meet marriage/parenting requirements). The purpose of the woman and the marriage, for some men, seems to be to meet their needs. So their criteria are the only criteria that matter. God is nowhere in the picture. He supposedly doesn’t want a marriage and children that honor him – oh no. He supposedly wants the man to be happy. The customer of the marriage is the man, not God.

And men really need to be on the alert to detect women who will block them from doing what good men do with marriage and children, otherwise they will not be allowed to make moral judgments and to lead the family. Men – make sure when you are choosing a wife that you choose someone who loves moral judgments and the way that you like to build other people up to be effective and influential. If the candidate resents your setting of moral boundaries, or resents your knowledge of issues, or resents your efforts to “bully” them into correct views using reasons and evidence, then you need to pass on that woman. You are a man. Men are interested in morality, truth, fixing problems and making things better. You must make sure your wife is supporting you in that role. Make sure she is choosing you for the right reasons, using the right criteria. You are a quarterback. Do not play for a team where you will be reduced to cheerleader and mascot. You were not designed to do that.

And women – it makes no sense to complain that men are not raising the children properly if you deliberately chose a man who didn’t believe in moral judgments or truth. If the man makes you behave morally in the courtship, he will make your children behave morally. If the man makes you believe true things in the courtship, he will make your children believe true things. You will just have to learn to like being judged on moral grounds and being led about spiritual things.

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