Tag Archives: Intelligent Design

New paper casts doubt on Stuart Kauffman’s self-organization theory

One of the naturalistic theories for the origin of biological information in the origin of life is Stuart Kauffman’s “self-organization” theory. The theory attempts to account for the functional sequences of information in living systems by arguing that the information emerges automatically from a sufficiently diverse pre-biotic soup.

In his book, “At Home in the Universe”, Kauffman writes:

I hope to persuade you that life is a natural property of complex chemical systems, that when the number of different kinds of molecules in a chemical soup passes a certain threshold, a self-sustaining network of reactions—an autocatalytic metabolism—will suddenly appear. Life emerged, I suggest, not simple, but complex and whole, and has remained complex and whole ever since… The secret of life, the wellspring of reproduction, is not to be found in the beauty of Watson-Crick pairing, but in the achievement of catalytic closure.

Doug Axe explains the theory a bit more: (H/T Evolution News)

When chemicals react, they produce different chemicals. So the idea here—call it Kauffman’s conjecture—was that mixtures with a sufficient number of different chemicals are bound to give rise to local compositions that continually replenish themselves through a self-catalyzed network of chemical reactions.  Those special compositions would typically differ from the original mixture, but since they make more of themselves, they should be able to ‘grow’ by establishing themselves repeatedly in local pockets.  The ability to propagate in this way, if proven, would be something like reproduction, only at the low level of chemical composition rather than at the high level of organismal form.

It was clear enough to me why Kauffman and others liked this idea.  If some kind of reproduction and inheritance could conceivably be achieved in systems that are much, much simpler than anything we think of as living, then maybe scientists were making the problem of explaining life much, much harder than it really needed to be.

But now a new peer-reviewed research paper has cast doubt on this naturalistic theory.

Axe explains:

The paper’s title is a diplomatic statement of its main conclusion: Lack of evolvability in self-sustaining autocatalytic networks constrains metabolism-first scenarios for the origin of life.  It becomes clear on reading the paper that the word constrains is here being used euphemistically. After testing the effect of fitness on the evolution of their model compositional assemblies, they report that “some slight relative increases and decreases in their replication-mutation equilibrium frequencies are detected, but the effects are so minor that it is hard to think of any evolutionary relevance.”  The problem is that the behavior of the whole system is almost completely determined by the inherent chemistry, leaving no room for selection to do anything interesting.

The citation is “Lack of evolvability in self-sustaining autocatalytic networks constraints metabolism-first scenarios for the origin of life”, Proceedings of the National Academy of Sciences USA, vol. 107, no. 4, pp. 1470-1475.

Video of the Stanford debate between Jay Richards and Christopher Hitchens

Remember this debate?

Atheism vs. Theism and The Scientific Evidence of Intelligent Design
Sunday, January 27, 2008 at 4pm PST, Stanford University

Christopher Hitchens — Contributing editor to Vanity Fair; visiting professor, New School in New York; author of God is Not Great.
VS.
Jay W. Richards — Research Fellow and Director of Acton Media at the Acton Institute; co-author, with astronomer Guillermo Gonzalez, of The Privileged Planet: How Our Place in the Cosmos Is Designed for Discovery.

I just found the 10 videos in a youtube playlist. Each video is about 10 minutes.

Part 1 is just introductory, so I skipped it.

Here’s part 2, which is the start Hitchens’ opening speech:

Part 3 is the rest of Hitchens and the start of Richards’ opening speech:

And part 4, which is the rest of Richards’ opening speech:

You can click through to the playlist for the rest. Or you can listen to the full MP3 audio provided by Brian Auten of Apologetics 315.

This is the one where Richards gives his famous line “A sneer is not an argument and insults do not constitute evidence”. Richards has his Ph.D in philosophy from Princeton University, and he is extremely careful with logic and arguments.

Related posts

Phillip E. Johnson lectures on science and the pre-supposition of materialism

Have you all heard of Phillip E. Johnson, the UC Berkeley professor who is the father of the intelligent design movement?

Here is a lecture by Phil in which he explains the relationship with materialist philosophy and the practice of science.

The MP3 file for lecture is here. There is some Q&A at the end.

Topics:

  • Can the diversity of life be explained by purposeless material processes?
  • What can changes over time have scientists actually observed?
  • What is the difference between micro-evolution and macro-evolution?
  • Has macro-evolution ever been observed?
  • Can observations of micro-evolution be extrapolated to prove unobserved macro-evolution?
  • What causes people to doubt that material processes can account for all of life?
  • Is evolution compatible with Judeo-Christian monotheism?
  • How do scientists respond when you ask them for evidence of macro-evolution?
  • Are observable mutations generally helpful or harmful?
  • How do scientists who pre-suppose materialism deal with dissenting scientists?
  • Why was the theory of Darwinian evolution accepted by early scientists?

Highly recommended. Phil is one of my favorite authors.

The one point you need to take away from this lecture is that if a scientist assumes a philosophy of materialism, then they will never be able to find evidence of intelligent causation in nature. They can look at all the evidence they want, or no evidence at all, and the answer will always be “no-God did it”.

So, consider the Big Bang. No-God did it. The fine-tuning? No-God did it. The origin of life? No-God did it. Molecular machines? No-God did it. Cambrian explosion. No-God did it. Origin of consciousness? No-God did it. Origin of free will? No-God did it. Origin of human rights? No-God did it. Origin of objective morality? No-God did it. Bodily resurrection? No-God did it. Galactic fine-tuning? No-God did it. Planetary fine-tuning? No-God did it. And so on. What else could have done it, once you assume matter is all there is?

The thing to do is to ask them what reasons they have for believing that this pre-supposition of materialism is absolute and undeniable. What is the evidence for it, that does not already assume it?

But many people change their pre-suppositions as evidence piles up that they are wrong. A combined approach is best. Surface their pre-suppositions and make them defend them. Then, stack up evidence against the pre-suppositions, e.g. – how can matter be all there is if science shows us that the entire physical universe came into being out of nothing in the Big Bang?