Tag Archives: Instability

Wayne Grudem defends what the Bible says about same-sex marriage

The thing I love about Wayne Grudem is that every time I read his view on some issue, I find that he does two things well. First, he does a lot of research to know what the Bible says, and I always learn something new about the Bible from his analysis. Second, he confirms and applies what the Bible says using real world evidence, especially statistics. It seems to me that the role of the pastor/theologian, which almost no pastors and theologians do well, is to link what the Bible says to the way the world really is. Pastor/theologians should be concerned with explaining what the Bible and then taking the next step to persuade people to act on what the Bible says by engaging their intellects with arguments and evidence.

Here’s how Wayne Grudem does exactly that in this San Francisco Examiner interview about same-sex marriage.

Question to Dr. Grudem:

…is the subject and practice of Gay Marriage and Same Sex Blessings no longer a controversy and of public and Christian debate and discussion? Is it a done-deal in our society given the success of the “Gay Agenda” in the Military, American Foreign Service, California Courts, Massachusetts, other States in America and even in the present Presidential and Federal Administration’s practice of no longer supporting the federal law known as the Defense of Marriage Act?

Part of his answer:

The main thing I want to emphasize in this discussion is this: The primary question in this controversy is what kind of intimate, cohabiting, potentially child bearning relationship does society want to encourage and reward and protect? Up to this point, American society has decided to encourage and promote marriage as a relationship between one man and one woman, because it gives immeasurable benefits to a society that no other relationship can provide. This relationship is better for raising children, better for protection against domestic violence and abandonment, better for encouraging lifelong companionship and care, better for encouraging sexual faithfulness, and better in many other ways, that I explain in my book Politics—According to the Bible.

But homosexual relationships do not give these benefits. Male homosexuals experience a 25 to 30 year decrease in life expectancy, and much higher incidence of many chronic diseases.

Sexual faithfulness is far different among married heterosexuals: 90 percent of heterosexual women, and over 75 percent of heterosexual men have never engaged in extramarital sex. But among male homosexuals the rate of sexual faithfulness is around 2 percent, even when “faithfulness” is generously defined as ten or fewer lifetime partners. Such statistics are seldom reported in the mainstream media. The question is, is this the kind of relationship we as a society want to encourage, reward, and promote by giving it the status of “marriage” and all the societal encouragement and endorsement that that status carries?

I don’t think any society today should criminalize homosexual conduct (as some legislators in Uganda are now attempting to do), any more than I think society should criminalize adultery or fornication, because these are private acts between individuals that government should not intrude into. But I also don’t think society should encourage and promote such relationships by calling them “marriage” and giving them all the benefits that go with marriage. And so the issue is not whether homosexual couples can get married, but rather, do we as a society wish to redefine marriage in its entirety so that it is no longer a relationship between one man and one woman? The homosexual agenda is attempting to redefine what marriage is, and I think that would be a terrible mistake for our society.

Wow. I’ll bet you that nobody was expecting the conservative evangelical to bring the evidence on a moral issue. But that’s just what Grudem did.

You may recognize many of the points Grudem makes from the research-laden posts that I have written before about same-sex relationships. He is basically saying 1) let’s look at what the Bible says, and then 2) let’s try to see the evidence that proves or disproves what the Bible says. Basically, if you believe the Bible is true, then you should be able to look out at the world and see that… the Bible’s true! And in order to convince Christians and non-Christians to accept the correct position on controversial issues, then you need to approach the issues like Wayne Grudem approaches them. (See the related posts for a few more examples of Grudem in action)

When Wayne Grudem uses evidence, it makes it a lot easier for people who listen to him to do what the Bible says, because he gives them reasons and evidence that they can accept even if they don’t accept the Bible. It’s like if I told you how an automobile works by explaining the internal mechanisms that make the car go, with experiments and statistics to prove each point. After you listened to me explain, then you would understand that gas goes in the gas tank and not in the radiator. “I sincerely believe” is not a reason to believe that I know what I am talking about. I have to show you evidence. My investment advisor may have sincere beliefs about my teeth, but I’m not letting him poke drills into my mouth. We need to be careful that our own natural tendency to be lazy doesn’t cause us to miss the method of persuasion that is taught in the Bible: reason and evidence.

But back to the same-sex marriage issue… If one of the public purposes of marriage is to give children a stable, lasting environment to grow up in, in which they can be nurtured by two parents who have biological inventives to nurture them, then it is clear that same-sex marriage cannot do this as well as traditional marriage, in most cases. The environment of a same-sex relationships is just not the same – and the differences undermine the stability that children need. Obviously, there is more we could do legislatively to help children, such as giving tax breaks for stay-at-home parents, by offering school choice, by cutting income taxes, by making no-fault divorce illegal, and so on. And when we talk about the issue, we need to put the needs of children front and center. This is the reason why marriage exists in the first place. If we focus on the needs of adults who want their “rights”, then we lose. We need to focus on the rights of children – the right of a child to have a mother and a father, in the home with them, nurturing and guiding them to maturity.

Wayne Grudem knows how to make his case

More posts about same-sex marriage

Michael Brown and Eric Smaw debate: should same-sex marriage be legal?

This debate wasn’t just enlightening, it was entertaining. I am a software engineer and I work all day with software engineers. It makes me feel funny when I am the only one at work who follows the research on marriage and parenting and about no-fault divorce and cohabitation and same-sex marriage. I am so passionate about this, because I believe that children have legitimate needs and we need to care about those needs. I really don’t care as much about the needs of adults and their stupid careers as much as I care about children growing up with attentive, available mothers and fathers.

This is a must-see debate! (And you can buy Michael Brown’s new book here if you like it – I bought two copies)

About the debate:

On April 21, 2011 at 7:30pm at UCF’s Health and Public Affairs Building (Room 119), Rollins College professor, Dr. Eric Smaw and author and seminary professor Dr. Michael L. Brown will debate the question “Should same sex marriage be legalized in America?” The event will be held at 4000 Central Florida Blvd and is open to the public. After the formal portion of the debate, Brown and Smaw will field questions from the audience.

About the speakers:

Dr. Smaw will be responding in the affirmative. He earned his Ph.D. in Philosophy of Law from the University of Kentucky in 2005. His areas of expertise are philosophy of law, international law, human rights, ethics, and modern philosophy. He has published articles on human rights, terrorism, and cosmopolitanism. His most recent publication is “Swaying in the Balance: Civil Liberties, National Security, and Justice in Times of Emergency”.

Dr. Brown will be responding in the negative. He earned his Ph.D. in Near Eastern Languages and Literatures from New York University and is a nationally known evangelical lecturer and radio host. He is the author of numerous scholarly articles and twenty books, including the recently published study “A Queer Thing Happened to America”, which is quickly being recognized as the definitive work on the history and effects of gay activism on American culture.

Here are the first two parts:

Part 1 of 10:

Part 2 of 10:

The rest of the segments are here.

Summaries of the opening speeches

Summary of Dr. Brown’s opening speech:

There is no compelling reasons by the state should change the definition of marriage

The reason the state conveys benefits for marriage is because marriage is beneficial for the state

Traditional marriage is recognized by the state for several reasons:
– it domesticates men
– it protects women
– it provides a stable, nurturing environment for children

Marriage has three public purposes:
– to bind men and women together for RESPONSIBLE procreation
– to get the benefit
– to provide children with two parents who are bonded to them biologically
– to create the next generation of people to keep the society going

Normally, opposite sex couples create children

Homosexual couples can NEVER create children together

Men and women are differences that are complementary

Monogamy is the norm for opposite sex couples.

For gay men, open relationships / cheating is the norm.
This is because women have a tempering effect on sexuality.

There is no evidence that recognizing same-sex civil unions and marriages have changed this trend.

Same-sex marriage guarantees that children will either not have a father or a mother
So which of the sexes is dispensable when raising children?

For example, consider Dawn Stefanowicz, who grew up with a gay father and no mother
She never got a chance to see a man model love and protect a women within a marriage
That makes an enormous difference in a woman’s life – in the way she relates to men

Even with scientific advancements, every baby has a mother and a father

If we change the definition of marriage so that it is based on consent, then why limit it to just two people
If marriage is not the union of male and female, then why have only TWO people
In Canada, you have civil liberties lawyers arguing for for polygamy
In the United States, Professor David Epstein was in a consensual relationship with his daughter
Should incestuous relationships also be celebrated as marriage? Why not?
Should polyamorous relationships also be celebrated as marriage? Why not?

Sexual orientation is not the same as race
Men are women are different in significant ways, but different races are not
You need separate bathrooms for men and women, but not for people of different races

Summary of Dr. Smaw’s opening speech: (He ended his speech after only 10 minutes)

You can redefine marriage so that it no longer based on the public purposes he mentioned (controlling procreation, fusing complementary male and female natures, providing children with mothers and fathers who are biologically linked to them, providing children with a comparatively stable development environment that offers comparatively less instability, promiscuity and domestic violence rates compared to cohabitation, etc.), but is instead based on consent and feelings, and that redefinition of marriage won’t open marriage up to polygamy, polyamory, etc.

If you like feminism, then you should allow same-sex marriage

If you like abortion rights, then you should allow same-sex marriage

Homosexuals participate in society by working at various jobs, so they are participating in society

Homosexuals should be given the same tax breaks as married people because they work at various jobs for money

Working at a job for money achieves the same public purpose as procreating and staying together to raise children in a stable environment

You can listen to the rest for the rebuttals, and cross-examination. Oh yes – there was cross-examination! It starts two thirds of the way through Part 5, if you want to jump to it. And sparks were flying! There is also Q&A from the audience of students.

This is such a great debate – I love to hear two passionate guys disagreeing about something. I love to hear both sides of the issues. There is always something to learn by listening to the other side. It makes me more effective and more tolerant when I stand up to defend my side of the argument.

Related posts

If things go wrong in a relationship, who is to blame?

I was having a discussion with a Christian woman last night (who can comment, if she likes) about who is to blame in relationships when things go wrong.

My basic contention is that whenever something goes wrong in a relationship, then the person whose expectations are dashed is to blame.

The reason why I think this is because you have to take people as you find them and then vet them as if they were job applicants applying for the job of marriage. The job of marriage has very specific requirements, and these requirements are objective. Someone is going to have to raise the kids, someone is going to have to cook the meals, someone is going to have to earn the bulk of the money, someone is going to have to deal with the beasties that invade the home. The goal of the relationship is not to test the person to see if they are “fun” or whether your friends are envious. The goal of the relationship is to test the person for the role they will play in the marriage.

So consider the case where a man has sex with and then dumps a woman, who expected him to marry her and have children. Who is to blame? On my view, it’s the woman who is to blame. The man was bad before she got there, and you cannot expect a bad man to act good, just because you imagine that he will. Imagination is not the equivalent of passing an interview with the woman’s father, and getting the father’s approval. Imagination is not a 12-year resume with no gaps. Imagination is not a $500,000 investment portfolio. Imagination is not a paid-off home. Imagination is not a handful of reference letters from his former girlfriends. If the woman relied on her imagination, then the woman is to blame for the man’s bad conduct.

Sometimes, what I’ve noticed is that women tend to focus on the bad thing that the men do that is counter to their expectations, because they project a standard of morality onto the man that the man expressly repudiates. In fact, I have actually met atheistic women who think that atheistic men should act based on some standard of morality. But the problem is that neither the atheist woman nor the atheist man accepts any objective standard of morality. If there is no designer to the universe, then the universe is an accident, and there is no way that we OUGHT to be. If there is no way we OUGHT to be, then there is no point in expecting anyone to be any way – it’s just your opinion against their opinion. So you have a woman expecting a man to act according to some standard that she doesn’t think is real by her own worldview!And meanwhile, the good men are passed by because we are “too strict”, “too religious”, “too moral”, “too chaste”, “too sober”, “too predictable” and “there is no chemistry”. (Chemistry = emotional craziness)

What this means is that women end up feeling free to drink as much as they want, have sex with whoever they want on the basis of appearance and popularity, and then expect that sex will cause the man to immediately propose with a diamond ring, a massive expensive wedding in Hawaii, a huge palatial home, and so on. The moral laws that might block a woman from doing bad things are “too strict” for her to follow, but they expect men to follow moral rules that they don’t follow themselves! Women actually believe that drunken hook-up sex will cause really immoral men to drop their hedonistic, atheistic lifestyles and act completely differently than they were before. What causes women to think this? It isn’t reason and evidence, that’s for sure. I think they think that men who are good looking and popular have some store of hidden virtue that is unlocked by having sex with the woman who is their “soul mate”. Somehow, a magical spell will come over a self-centered, muscle-bound lout and he will be filled with thoughts of marriage and babies. Women actually think that! And what happens is that after choosing the wrong man and getting pregnant, etc. with him, they blame the man for the subsequent abortions, affairs, domestic violence, etc. In short, the problem is this: women go to the pet store, pass by all the dogs and cats and bird, and bring home a trendy and attractive alligator, who then promptly bites each of their limbs off. And then the women complain that the alligator is very unfair and immoral. Who is really to blame here? The alligator, who is just doing what comes naturally for alligators, or the woman who passed the good pets by and brought home a monster?

It sounds like I am blaming women, but I’m not – but she wasn’t convinced. So I invented a new example to show how men could be to blame, unlikely though that may be, since men are perfect in every way. This time, I imagined what would happen if a stripper-gram woman showed up at my door. I actually told the woman I was chatting with that I had to go because a stripper-gram HAD shown up. I told the woman how attractive the stripper was, and how I was in love with her, and wanted to marry her. How she undoubtedly was very wealthy, and well educated, and how she would help me to raise little Michele Bachmanns and William Lane Craigs. I waxed eloquently on her B.A. in integrated science with a minor in philosophy of religion, M.A. in economics and her J.D. in defamation law. All of which I had no evidence for, except for the feelings of love aroused by the site of her naked cleavage. Besides, I explained, it would be easier for me to change her to match my boobie-induced delusions of her after we were married. At this point, my debating partner began to see the point. She could see that this imaginary stripper was going to dash my expectations, and probably cheat on me, and spend all my savings on shoes and breast implants. And who would be to blame? ME! Because I am the one who was refusing to court her properly, and instead inventing an entire future life together that the imaginary stripper and I had never discussed, nor was she capable of meeting those requirements.

I actually know a Christian-raised atheist woman who co-habitated with a left-wing, global-warming atheist and then got pregnant and had an abortion, and she blamed the man for this. As if an atheist should be expected to believe in objective moral values and marriage! As if the man had been able to get her to co-habitate and get pregnant without her consent! She accepted no responsibility for her choice of this man whatsoever. And when I told her about the dangers of pre-marital sex and the importance of courting rules, she dismissed them as being too strict, claiming that a good job, chastity, virginity, apologetics, a firmly-grounded Christian faith, a rational basis for morality, sobriety, and so on, were all totally unnecessary for a sensible successful marriage. Still! After all that! Her sole criteria for a man? CHEMISTRY! And the approval of her female peers, who were all penniless, up to their eyeballs in student loans and credit card debt, and had degrees in squishy-headed non-engineering/non-science fields, like English, Women’s Studies, Journalism and Peace Studies. Phooey!

So this kind of thing really happens, and many of the people who should bear the responsibility are oblivious to the fact that they have any duty at all to actually evaluate romantic partners rationally and objectively to see if they are able to meet the demands of marriage and parenting. People act as if drunkenness, partying, promiscuity and selfishness are pre-requisites to a good marriage. And that fathers have no role to play in setting out boundaries for their daughters and making them accountable for their decisions.

For all the men out there, if this sort of crazy irrational avoidance of responsibility strikes a chord with you, I urge you to go out and watch the 2008 movie “Taken” with Liam Neeson. For a more gritty dramatic movie, I recommend the movie “Thirteen”from 2003. Fathers matter. Husbands matter.

I was having a discussion with a Christian woman last night (who can comment, if she likes) about who is to blame in relationships when things go wrong.

My basic contention is that whenever something goes wrong in a relationship, then the person whose expectations are dashed is to blame.

The reason why I think this is because you have to take people as you find them and then vet them as if they were job applicants applying for the job of marriage. The job of marriage has very specific requirements, and these requirements are objective. Someone is going to have to raise the kids, someone is going to have to cook the meals, someone is going to have to earn the bulk of the money, someone is going to have to deal with the beasties that invade the home. The goal of the relationship is not to test the person to see if they are “fun” or whether your friends are envious. The goal of the relationship is to test the person for the role they will play in the marriage.

So consider the case where a man has sex with and then dumps a woman, who expected him to marry her and have children. Who is to blame? On my view, it’s the woman who is to blame. The man was bad before she got there, and you cannot expect a bad man to act good, just because you imagine that he will. Imagination is not the equivalent of passing an interview with the woman’s father, and getting the father’s approval. Imagination is not a 12-year resume with no gaps. Imagination is not a $500,000 investment portfolio. Imagination is not a paid-off home. Imagination is not a handful of reference letters from his former girlfriends. If the woman relied on her imagination, then the woman is to blame for the man’s bad conduct.

At this point, the woman in question started to disagree with me. She thought that all people (especially those evil men) should be expected to act like Christian theists, and that if they didn’t then they were to blame. In other words, people should feel feel free to drink as much as they want, have sex with whoever they want on the basis of appearance and popularity, and then expect that sex will cause the man to immediately propose with a diamond ring, a massive expensive wedding in Hawaii, a huge palatial home, and so on. Women actually belief that drunken hook-up sex will cause really immoral men to drop their hedonistic, atheistic lifestyles and cause men to act completely differently than they were before. What causes women to think this? It isn’t reason and evidence, that’s for sure. I think they think that men who are good looking and popular have some store of hidden virtue that is unlocked by having sex with the woman who is their “soul mate”. Somehow, a magical spell will come over a self-centered, muscle-bound lout and he will be filled with thoughts of marriage and babies. Women actually think that!

Well, she thought I was just blaming women again, which I love to do. So I invented a new example to show how men could be to blame, unlikely though that may be, since men are perfect in every way. This time, I imagined what would happen if a stripper-gram woman showed up at my door. I actually told the woman I was chatting with that I had to go because a stripper-gram HAD shown up. I told the woman who lovely the stripper was, and how I was in love with her, and wanted to marry her. How she undoubtedly was very wealthy, and would help me to raise little Michele Bachmanns and William Lane Craigs. I waxed eloquently on her B.A. in integrated science with a minor in philosophy of religion, M.A. in economics and her J.D. in defamation law. All of which I had no evidence for, except for the feelings of love aroused by the site of her naked cleavage. Besides, I explained, it would be easier for me to change her to match my boobie-induced delusions after we were married. At this point, my debating partner began to see the point. She could see that this imaginary stripper was going to dash my expectations, and probably cheat on me, and spend all my savings on shoes and breast implants. And who would be to blame? ME! Because I am the one who was refusing to court her properly, and instead inventing an entire future life together that the imaginary stripper and I had never discussed, nor was she capable of meeting those requirements.

So now I would like to hear from my commenters what they think about this way of assigning blame so that it is not based on the degree of bad thing that is done. Instead I assign blame to the person who chooses the wrong person for a relationship, for the wrong reasons, and then hopes to change that person later.

I actually know a Christian-raised woman who co-habitated with a left-wing, global-warming atheist and then got pregnant and had an abortion, and she blamed the man for this. As if an atheist should be expected to believe in objective moral values and marriage! As if the man had been able to get her to co-habitate and get pregnant without her consent! She accepted no responsibility for her choice of this man whatsoever. And when I told her about the dangers of pre-marital sex and the importance of courting rules, she dismissed them as being too strict, claiming that a good job, chastity, virginity, apologetics, a firmly-grounded Christian faith, a rational basis for morality, sobriety, and so on, were all totally unnecessary for a sensible successful marriage. Still! After all that! Her sole criteria for a man? CHEMISTRY! And the approval of her female peers, who were all penniless, up to their eyeballs in student loans and credit card debt, and had degrees in squishy-headed non-engineering/non-science fields, like English, Women’s Studies, Journalism and Grievance Mongering Socialist Theory. (That is a real degree at Wellesley College, I am pretty sure) Phooey!

So this kind of thing really happens, and many of the people who I think should bear the responsibility are oblivious to the fact that they have any duty at all to actually evaluate romantic partners rationally and objectively to see if they are able to meet the demands of marriage and parenting. People act as if drunkenness, partying, promiscuity and selfishness are pre-requisites to a good marriage. And that fathers have no role to play in setting out boundaries for their daughters and making them accountable for their decisions.

For all the men out there, if this sort of crazy irrational avoidance of responsibility strikes a chord with you, I urge you to go out and watch the 2008 movie “Taken” with Liam Neeson. For a more gritty dramatic movie, I recommend the movie “Thirteen”from 2003. Fathers matter. Husbands matter.