Tag Archives: Greed

News

Ezra Levant on the new Sun News television network

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Ezra Levant
Ezra Levant

Learn about the new Sun News television network and Ezra Levant’s new show “The Source”. Sun News launching in Canada on April 18, and it should provide some much needed diversity to the close-minded, economically ignorant climate of big government spending that dominates the news media up north.

Excerpt:

Do you want to get the Sun News Network on your TV? Then you’d better ask for it. Because we go live in less than two weeks. April 18th is the launch. And you don’t want to miss a minute of it, I can promise you that.

And maybe pick up the phone and add the power of your voice to your efforts.

If we were the CBC or CTV, you wouldn’t have to ask for the channel. It would be forced on you. In fact, under Canadian broadcasting law, every cable provider must carry CBC and CTV, and every single cable subscriber (that would be you) is forced to pay for it, whether you watch it or not.

These two companies have had a combined 30-plus years of this mandatory indoctrination — and taxation. As if the CBC’s billion dollars a year wasn’t enough, they ding you for 54 cents a month on your cable bill, whether you ever watch them.

It’s the David Suzuki tax. The Peter Mansbridge tax. It’s the Alberta-bashing tax. The gun registry tax. It’s a tax to pay for your own indoctrination.

We’re the Sun — a privately owned company. We don’t have the power of taxation. Which is fine. We’ll win our viewers the old fashioned way — by broadcasting interesting things that people want to watch.

That’s what’s so remarkable about the CBC-CTV duopoly. Despite all the subsidies and mandatory broadcasts, Canadians so often choose to get their news elsewhere — including a news station headquartered in the Deep South of the United States, called CNN. They’re headquartered in Atlanta, Georgia, the cradle of the Confederacy.

It’s a pretty damning indictment of Canadian TV news that a TV station in the heart of Dixie manages to draw more eyeballs than local offerings. Imagine if the biggest-selling newspaper in Canada were USA Today. How lame would Canadian newspapers have to be to allow that to happen?

One day, the CBC and CTV will have to compete on an equal footing with Sun News Network. One day the CBC won’t get the Sun’s entire annual TV budget — $20 million — in a single week. Seriously, do the math: with a billion dollars a year, the CBC burns through the Sun’s yearly expenses every seven days.

That’s a state broadcaster for you. And that’s why they have big government built right into their DNA: without big government and high taxes, they’d have to get real jobs.

[…]That’s my real beef with Canadian TV news today. Not that it’s liberal, which it generally is. But that it has such a dreary consensus. On everything from gun control to Omar Khadr to global warming, CTV and CBC are like Tweedledee and Tweedledum. There is the official, “acceptable” view that gets on the air, and everything and everyone else can go pound sand.

In this video, Ezra Levant explains his new show, and the vision of Sun News.

My understanding of Canadian news media from my Canadian friends is that all the mainstream media news channels ever talk about is how much taxpayer money to spend on various whiny special interest groups. They just talk and talk about stimulus spending, “equalization payments”, welfare, subsidies for green energy companies and so on. The political debates are big whining sessions where the progressive political parties complain that the other progressive parties aren’t spending enough money on the poor fill-in-the-blank group. The majority of the people vote for left-wing parties like the Liberals and the New Democrats and the Bloc Quebecois, because the majority of the people get an economically ignorant view preached to them by the news media. They have been taught by the media to choose policies based on 1) their feelings, 2) greed for their neighbor’s money and 3) international opinion, especially the UN. They can’t think for themselves, and they are accustomed to depending on government to give them handouts.

Sun News will compete against the ultra-liberal networks like CTV and government-owned CBC. Unlike CBC and CTV, the Sun News network will feature center and center-right perspectives on the news, and will cover issues that the mainstream news networks cannot touch. (Yes, in Canada every province has anti-free-speech censorship panels that go after pastors and Christian business owners who offend left-wing groups with their inconvenient free speech). There really isn’t any free speech in Canada, the whole country is run like a liberal university campus with speech codes, where the governing leftists collect taxpayer money that is then used to silence dissenting voices, like those of Ezra Levant and Mark Steyn. They really need some different points of view so that they can be more open-minded and tolerant. They just get offended too easily because they only know one way of thinking about the issues and they find disagreement offensive.

News

Republicans introduce national right-to-work legislation

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Sen. James Demint

From the Hill.

Excerpt:

Eight Republican Senators introduced a bill Tuesday giving workers a choice as to whether to join labor unions, which they argue will boost the nation’s economy and provide an increase in wages.

Sen. Jim DeMint (R-S.C.), introduced the National Right to Work Act to “reduce workplace discrimination by protecting the free choice of individuals to form, join, or assist labor organizations, or to refrain from such activities,” according to a statement.

Seven other Republicans signed onto the effort: Sens. Tom Coburn (Okla.), Orrin Hatch (Utah), Mike Lee (Utah), Rand Paul (Ky.), James Risch (Idaho), Pat Toomey (Pa.) and David Vitter (La.).

“Facing a steady decline in membership, unions have turned to strong-arm political tactics to make forced unionization the default position of every American worker, even if they don’t want it,” Hatch said. “This is simply unacceptable. At the very least, it should be the policy of the U.S. government to ensure that no employee will be forced to join a union in order to get or keep their job.

“Republicans cited a recent poll they said shows that 80 percent of union members support having their policy and that “Right to Work” states outperform “forced-union” states in factors that affect worker well being.

From 2000 to 2008, about 4.7 million Americans moved from forced-union to right to work states and a recent study found that there is “a very strong and highly statistically significant relationship between right-to-work laws and economic growth,” and that from 1977 to 2007, right-to-work states experienced a 23 percent faster growth in per capita income than states with forced unionization.

“To see the negative impacts of forced unionization, look no further than the struggling businesses in states whose laws allow it,” Vitter said. “It can’t be a coincidence that right-to-work states have on balance grown in population over the last 10 years, arguably at the expense of heavy union-favoring states.”

DeMint blamed the problems faced by U.S. automakers on the unions.

“Forced-unionism helped lead to GM and Chrysler’s near bankruptcy and their requests for government bailouts as they struggled to compete in a global marketplace,” he said. “When American businesses suffer because of these anti-worker laws, jobs and investment are driven overseas.”

If you want to attract businesses, then you need to have pro-business laws. That’s where jobs come from – businesses.

Here’s an article about states who are trying to pass these laws to attract more employers.

Excerpt:

Currently 14 states beyond Indiana and Wisconsin are considering legislation that would limit union benefits and/or collective bargaining power. They are: Alaska, Hawaii, Maine, Michigan, Minnesota, Missouri, Montana, New Hampshire, New Mexico, Ohio, Pennsylvania, Virginia, Washington (state) and West Virginia. In any number of these states, supporters have planned or held rallies against the measures. But public support might be less than deep. According to a Rasmussen Poll conducted late last week and released Monday, 48 percent of likely U.S. voters sided with Wisconsin Governor Walker whereas only 38 percent sided with his union opponents; the other 14 percent were undecided. And 50 percent of the respondents favored reducing their home state’s government payroll by one percent a year for 10 years either by reducing the work force or reducing their pay. Only 28 percent opposed such action.

This is how we are going to turn the recession around. Cut off the spending on left-wing special interests – NPR, PBS, ACORN, Planned Parenthood, Unions. They all will have to pay their own way, just like the grown-ups do.

Commentary

How the resurrection of Jesus changed the behavior of the early church

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The mean Calvinists at Triablogue recently posted something interesting.

Excerpt:

Galen, a non-Christian writing around the middle of the second century, commented:

“For their [the Christians’] contempt of death and of its sequel is patent to us every day, and likewise their restraint in cohabitation. For they include not only men but also women who refrain from cohabiting all through their lives; and they also number individuals who, in self-discipline and self-control in matters of food and drink, and in their keen pursuit of justice, have attained a pitch not inferior to that of genuine philosophers.” (cited in Robert Wilken, The Christians As The Romans Saw Them [New Haven and London: Yale University Press, 1984], p. 80)

Mathetes, an ante-Nicene Christian, wrote:

“For the Christians are distinguished from other men neither by country, nor language, nor the customs which they observe. For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity. The course of conduct which they follow has not been devised by any speculation or deliberation of inquisitive men; nor do they, like some, proclaim themselves the advocates of any merely human doctrines. But, inhabiting Greek as well as barbarian cities, according as the lot of each of them has determined, and following the customs of the natives in respect to clothing, food, and the rest of their ordinary conduct, they display to us their wonderful and confessedly striking method of life. They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all others; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men, and are persecuted by all.

Here’s another article from Christian Cadre on Christian opposition to infanticide (post-birth abortion).

Excerpt:

“Infanticide was infamously universal” in ancient Greece and Rome. Frederic Farrar, The Early Days of Christianity, page 71. As Will Durant stated, infanticide was so common in ancient Rome that “birth itself was an adventure.” Caesar and Christ, page 56. Indeed, so common was infanticide in ancient Greece that Polybius (205-118 BCE) blamed the decline of ancient Greece on it. (Histories, 6). It was “decimating pagan society,” Durant, op. cit., 698, and was the leading cause of the tremendous gender gap of men to women in the ancient world. Rodney Stark, The Rise of Christianity, pages 97-98. Female infants were particularly vulnerable to infanticide. It was very uncommon for even wealthy, upper-class families to have more than one daughter in ancient Greece and Rome. An inscription found in Delphi illustrates this quite well. Of more than 600 second-century families, only one percent had raised two daughters. Susan Scrimshaw, “Infanticide in Human Populations: Societal and Individual Concerns,” in Infanticide: Comparative and Evolutionary Perspectives, eds. Glenn Hausfater and Sarah Hardy, page 439. In sum, there is no dispute among historians and informed laypersons: Infanticide was incredibly widespread in the ancient pagan world.

But what is most chilling is that it was openly practiced. Pagan society approved of the practice and encouraged it. “Not only was the exposure of infants a very common practice, it was justified by law and advocated by philosophers.” Rodney Stark, The Rise of Christianity, page 118. See also Durant, op. cit., page 56. In Greece and ancient Rome a child was virtually its father’s chattel-e.g., in Roman law, the Patria Protestas granted the father the right to dispose of his offspring as he saw fit. In Sparta, the decision was made by a public official. The Twelve Tables of Roman Law held: “Deformed infants shall be killed” De Legibus, 3.8. Of course, deformed was broadly construed and often meant no more than the baby appeared “weakly.” The Twelve Tables also explicitly permitted a father to expose any female infant. Stark, op. cit., page 118.

Leading pagan leaders and philosophers also encouraged the practice. Cicero defended infanticide by referring to the Twelve Tables. Plato and Aristotle recommended infanticide as legitimate state policy. Cornelius Tacitus went so far as to condemn the Jews for their opposition to infanticide. He stated that the Jewish view that “it was a deadly sin to kill an unwanted child” was just another of the many “sinister and revolting practices” of the Jews. Histories 5.5. Even Seneca, otherwise known for his relatively high moral standards, stated, “we drown children at birth who are weakly and abnormal.” De Ira 1.15.

And today, atheists and pagans agree on infanticide. They think it’s a good idea, because they want to have sex but without having babies come along to impose obligations and costs on them. Basically, it comes down to greed and selfishness. And that’s what causes atheists and pagans to support infanticide and abortion.

But what about Christians? Very different:

From its earliest creeds, Christians “absolutely prohibited” infanticide as “murder.” Stark, op. cit., page 124. To Christians, the infant had value. Whereas pagans placed no value on infant life, Christians treated them as human beings. They viewed infanticide as the murder of a human being, not a convenient tool to rid society of excess females and perceived weaklings. The baby, whether male, female, perfect, or imperfect, was created in the image of God and therefore had value.

Early Christian documents reveal that there was a clash of cultures as Christianity converted previously pagan Romans and Greeks. Whereas Judaism prohibited infanticide by Jews, Christianity was converting pagans and instructing them that infanticide was immoral and murder. The Didache (90 -110 CE), an instruction manual for Christian converts, commanded “You shall not commit infanticide.” Another early Christian document, the Epistle of Barnabas (130 CE), also explicitly condemned infanticide and prohibited its practices as necessary parts of the “way of light.” Moreover, by the end of the second century, “Christians were not only proclaiming their rejection of abortion and infanticide, but had begun direct attacks on pagans, and especially pagan religions for sustaining such crimes.” Stark, op. cit., page 125. Robin L. Fox also notes this activity: “Christians opposed much in the accepted practice of the pagan world. They vigorously attacked infanticide and the exposure of children.” Fox, op. cit., page 350.

Callistus, the Bishop of Rome — a onetime slave — in 222 CE strongly voiced his condemnation of infanticide to the pagan public. Justin Martyr’s First Apology (250 CE) stated, “We have been taught that it is wicked to expose even newly-born children.” Also in the second century, Athengoras, a Christian leader, wrote in his Plea to the Emperor Marcus Aurelius, that “[we do not expose] an infant, because those who expose them are chargeable with child murder.” Another Christian writer, Minucius Felix, wrote to Emperor Claudius, “And I see that you at one time expose your begotten children to wild beasts and to the birds; at another that you crush when strangled with a miserable kind of death. . . . And these things assuredly come down from your gods. For Saturn did not expose his children but devoured them.”

Note:The First Apology of Justin Martyr was written around A.D. 150, not (as in the quotation) around 250.

One can easily see how this early Christian opposition to hedonism with the issue of infanticide led to opposition to slavery and to opposition to abortion today. They are all related – it’s always the strong classifying some group of weaker people as subhuman and then mistreating them out of greed (the desire for more money). But Christians think that children are not inconveniences, they are little people. And they are all made by God to know God. You don’t kill people who were made to know God, you help them to know God. You might have to kill evil people (just war), guilty people (capital punishment) and in self-defense (violent crime) – but you don’t kill innocent little babies. They haven’t done anything wrong, and so they don’t deserve to be killed. They have a right to impose obligations on us when they come along into our lives – especially when our actions are what caused them to come along! And I also think that the early church was right to discourage fornication (pre-marital sex) to discourage people from getting into situations where infanticide would be a temptation.

One of the ways that I make it easier for myself to do crazy moral stuff like chastity and charity is by reading about the earliest Christians. My opposition to abortion was heavily informed by looking at what the early church did, and their interest in eternity is what gives me my patience for building up people in my own life, and to now expect anything in return. Everyone needs to know God and be related to him. I mustn’t fuss too much about being a virgin, not being married, etc. People have questions and my job is to prepare to answer them, and to help others prepare to answer them. Happiness is irrelevant. If you have the eternal perspective, then you don’t really worry about trying to pack in happiness in this life. You are more interested in what God wants, and that eternal relationship with him. You want to work on that relationship by doing things for him and with him – things that are important to him. It doesn’t really matter if no one else approves of you.