Tag Archives: Gay Marriage

Democrats’ “Equality Act” will threaten religious liberty in all 50 states

Gay activist vandalizes pro-marriage sign
Gay activist vandalizes pro-marriage sign

First, let’s get the news from the left-leaning U.S. News and World Report.

It says:

Hoping to harness the momentum generated by the Supreme Court’s landmark decision legalizing gay marriage, congressional Democrats on Thursday unveiled sweeping legislation that would extend additional rights to members of the lesbian, gay, bisexual and transgender community.

The Equality Act – introduced by Sen. Jeff Merkley, D-Ore., in the upper chamber and Rep. David Cicilline, D-R.I., in the House – seeks to expand the 1964 Civil Rights Act’s protections against racial and sex-based discrimination to include discrimination based on sexual orientation and gender identity.

[…]The measure would prohibit discrimination against LGBT persons in categories ranging from employment and housing to education and jury service, and would broaden where discrimination would be illegal in a “public accommodation” to include everything from shopping centers and banks to travel agencies and funeral parlors.

According to the Human Rights Campaign, which advocates for greater LGBT rights, 31 states do not have laws that explicitly prohibit discrimination based on sexual orientation or gender identity.

The bill has 190 Democrats sponsors, and 0 Republican sponsors.

In a previous post, I explained that only states that have “non-discrimination” laws are able to punish Christian bakers, photographers, florists, etc. We are seeing the punishment of pro-marriage people in the states with these “non-discrimination” laws, e.g. – Oregon, New Mexico, Washington and so on. See the map below for more.

States with non-discrimination laws
States with non-discrimination laws

But this “Equality Act” bill would make all 50 states allow these kinds of punishments against people who disagree with same-sex marriage. The laws really are anti-religious-liberty laws, because they force you to agree with the gay agenda, or else face consequences. They force you to violate your conscience, just because you don’t agree with redefining marriage. If this law passes, it means that anyone who disagrees with gay marriage being the same as child-centered natural marriage would be a potential target for the federal government.

Marriage defender Ryan T. Anderson writes about a new law crafted by the Human Rights Campaign, which I’ll talk more about later.

Ryan says:

Politico is reporting that the so-called “Equality Act” will be introduced today in Congress. The bill is the brainchild of the Human Rights Campaign—an influential, sophisticated and lavishly funded LGBT activist organization.

The “Equality Act” is a misnomer. The bill does not protect equality before the law, but unnecessarily and unjustly violates freedom by creating special privileges based on sexual orientation and gender identity.

This proposed legislation would add “sexual orientation and gender identity” (SOGI) to more or less every federal law that protects on the basis of race. It goes well beyond the Employment Non-Discrimination Act (ENDA)—which would have added SOGI only to employment law.

ENDA, which was first introduced in Congress in 1994, has been defeated each and every Congress. When it was first introduced, ENDA included only “sexual orientation,” but in 2007 “gender identity” was added to the bill. Thankfully, ENDA has never been made law.

Nevertheless, having expanded the bill from including sexual orientation to also including gender identity, activists have also extended this misguided policy well beyond employment—to “credit, education, employment, federal funding, housing, jury service and public accommodations.” These SOGI laws must be resisted, as I explain in chapter six of my new book, “Truth Overruled: The Future of Marriage and Religious Freedom.”

The Advocate reports that the “Equality Act’s” special privileges would apply to “public accommodations, public education, employment, housing, federal funding, jury service, legal protections, and credit. The bill would also clarify that the Religious Freedom Restoration Act cannot be used to defend” people who believe that marriage is the union of man and woman. That’s right: the bill says that religious freedom needs to take a back seat to special SOGI protections.

The Advocate also reports that the “Equality Act” would require that “sex-segregated facilities must admit individuals in accordance to their gender identity.” That’s right: the bill would require biological males who identify as women to be able to use women’s bathrooms and locker rooms.

[…]SOGI laws can have serious unintended consequences. They threaten small-business owners with liability for alleged “discrimination” based not on objective traits, but on subjective and unverifiable identities. They expand state interference in labor markets, potentially discouraging job creation. They endanger religious liberty and freedom of speech. And they mandate employment policies that, with regard to many workplace conditions, violate common sense.

The ENDA bill is a nightmare for religious liberty. If Anderson thinks this bill is worse, that should tell you something about how far the left is willing to go to compel celebration of same-sex marriage.

I want to remind my readers of two things about the Human Rights Campaign, which Anderson said is behind the bill.

First, as I blogged about earlier this week, their co-founder Terry Bean has been charged with child sexual buse.

Second, after a gay activist named Floyd Lee Corkins attacked the Family Research Council with guns, the Human Rights Campaign pronounced the Family Research Council a “hate group”. The FRC is a respected conservative, pro-life, pro-family think tank. Corkins was convicted for domestic terrorism for attacking them with guns. And the HRC called the FRC a “hate group”, even after the attack. And now they are supporting this “Equality Act” bill.

We ought to be concerned.

Republicans introduce bill to protect natural marriage supporters

Hillary Clinton and the Human Rights Campaign
Hillary Clinton and the Human Rights Campaign

Ryan T. Anderson writes about it in The Daily Signal.

He says:

[…][Congress] today introduced the First Amendment Defense Act (FADA) to guarantee such a scenario never becomes “an issue.”

This bill, introduced by Sen. Mike Lee, R-Utah, and Rep. Raul Labrador, R-Idaho, is good policy in part because it is so simple. It says that the federal government cannot discriminate against people and institutions that speak and act according to their belief that marriage is a union of one man and one woman. That’s it in a nutshell.

[…][G]overnment should respect those who stand for marriage and the First Amendment Defense Act would do so by specifically prohibiting bureaucrats from retaliating against individuals, family businesses, charities and schools because they refuse to change their deeply held views on what marriage is, no matter what the Supreme Court or politicians may say about it in the coming days.

Now you might be thinking, “everything is going to be fine for Christians” or “we can trust the Democrats to not act like Nazis”, but let’s not talk in generalities, let’s look at the facts with a specific example where the government went after Christians:

[…][I]n July 2014, Obama issued an executive order barring federal contractors from what it describes as “discrimination” on the basis of sexual orientation and gender identity. The order contains extremely narrow accommodations of religious freedom and no exceptions for contractors who conscientiously judge sexual conduct to be relevant to their mission, purpose or bathroom policies.

Such radical changes in policy in effect exclude legions of taxpayers from being eligible for federal contracts funded with their own tax dollars because they hold conscientious beliefs about sexuality and biology that run counter to the administration’s.

Similar threats to religious freedom and conscience in licensing and contracts are mounting at the state level.

Facing coercion by state governments to place children with same-sex couples, faith-based adoption agencies in Massachusetts, Illinois and Washington, D.C., have been forced to end foster care and adoption services rather than abandon their belief that children do best with a married mother and father.

In those states, refusing to place children in same-sex households would have meant forfeiting necessary contracts with the state government for foster care services or, in some situations, even losing state licenses to place any children for adoption.

So, do you think that adopted children would be better off in a home where they have an adoptive Mom and an adoptive Dad? Well, there is a lot of evidence from studies showing that both moms and dads help a child’s development in different, complementary ways. But the Democrats think either moms or dads are dispensable to kids, and so yes, they do go after Christian organizations who put the needs of the children over the needs of selfish adults. And what happens to those organizations? They shut down. And what happens to those kids? They don’t get adopted.

We have an election coming up in 2016, and it will be a time for pro-marriage voters to consider where the candidates stand on religious liberty issues. Make sure you make it a priority to find out, and to get involved in getting pro-religious-liberty candidates elected.

Should government get out of the marriage business?

Dr. Jennifer Roback Morse
Dr. Jennifer Roback Morse

Here are three articles by Jennifer Roback Morse posted at The Public Discourse. The articles answer the charge from social liberals and libertarians that government should “get the government out of marriage”.

Here’s the first article which talks about how government will still be involved in marriage, even if we get rid of the traditional definition of marriage, because of the need for dispute resolution in private marriage contracts. She uses no-fault divorce as an example showing how it was sold as a way to get government out of the divorce business. But by making divorce easier by making it require no reason, it increased the number of disputes and the need for more government intervention to resolve these disputes.

Here’s the second article which talks about how the government will have to expand to resolve conflicts over decisions about who counts as a parent and who gets parental rights. With traditional marriage, identifying who the parents are is easy. But with private marriage contracts where the parties are not the biological parents, there is a need for the state to step in and assign parental rights. Again, this will require an expansion of government to resolve the disputes.

Here’s the third article which talks about how marriage is necessary in order to defend the needs and rights of the child at a time when they cannot enter into contracts and be parties to legal disputes.

The third article was my favorite, so here is an excerpt from it:

The fact of childhood dependence raises a whole series of questions. How do we get from a position of helpless dependence and complete self-centeredness, to a position of independence and respect for others? Are our views of the child somehow related to the foundations of a free society? And, to ask a question that may sound like heresy to libertarian ears: Do the needs of children place legitimate demands and limitations on the behavior of adults?

I came to the conclusion that a free society needs adults who can control themselves, and who have consciences. A free society needs people who can use their freedom, without bothering other people too much. We need to respect the rights of others, keep our promises, and restrain ourselves from taking advantage of others.

We learn to do these things inside the family, by being in a relationship with our parents. We can see this by looking at attachment- disordered children and failure-to-thrive children from orphanages and foster care. These children have their material needs met, for food, clothing, and medical care. But they are not held, or loved, or looked at. They simply do not develop properly, without mothers and fathers taking personal care of them. Some of them never develop consciences. But a child without a conscience becomes a real problem: this is exactly the type of child who does whatever he can get away with. A free society can’t handle very many people like that, and still function.

In other words I asked, “Do the needs of society place constraints on how we treat children?” But even this analysis still views the child from society’s perspective. It is about time we look at it from the child’s point of view, and ask a different kind of question. What is owed to the child?

Children are entitled to a relationship with both of their parents. They are entitled to know who they are and where they came from. Therefore children have a legitimate interest in the stability of their parents’ union, since that is ordinarily how kids have relationships with both parents. If Mom and Dad are quarreling, or if they live on opposite sides of the country, the child’s connection with one or both of them is seriously impaired.

But children cannot defend their rights themselves. Nor is it adequate to intervene after the fact, after harm already has been done. Children’s relational and identity rights must be protected proactively.

Marriage is society’s institutional structure for protecting these legitimate rights and interests of children.

I recommend taking a look at all three articles and becoming familiar with the arguments in case you have to explain why marriage matters and why we should not change it. I think it is important to read these articles and to be clear that to be a libertarian doctrine does not protect the right of a child to have a relationship with both his or her parents.  Nor does libertarianism promote the idea that parents ought to stick together for their children. Libertarianism means that adults get to do what they want, and no one speaks for the kids.

The purpose of marriage is to make adults make careful commitments, and restrain their desires and feelings, so that children will have a stable environment with their biological parents nearby. We do make exceptions, but we should not celebrate exceptions and we should not subsidize exceptions. It’s not fair to children to have to grow up without a mother or father just so that adults can pursue fun and thrills.