Tag Archives: Church

Courting rules: what should a Christian woman be looking for in a man?

Here’s a post from Christian men’s issues blogger Dalrock, in which he gives advice to Christian women about how early they should marry. He himself is happily married, but he does not like the way that Christian women have been influenced by feminism inside and outside of the church.

Excerpt:

I propose that young women should take their husband hunt seriously from the beginning.  This means not looking for boyfriends, dates, friends with benefits, etc.  They should be looking for a husband from day 1, focusing exclusively on men who meet all three of the following criteria:

  1. Men who are (or are likely to be) interested in marrying her.
  2. Men she finds attractive enough that she is able to fall head over heels in love with him.
  3. Men she is ready to submit to as a wife and follow his leadership for the duration of her life.

Bullet number one should be obvious, but it is certainly worth stating.  One difference I’ve noted between men and women is women often don’t stick to the set of available options when making their selection.  A woman considering her options in marriage shouldn’t consider the recent interest (accepted or otherwise) from the exciting guy in the local band for some no strings attached sex, or even for a long term relationship.  If he isn’t interested in marriage, she shouldn’t consider him when considering her options.  The same goes for men who might be interested in marriage but don’t demonstrate an interest in marryingher.  Of course, none of the above is always a valid option so long as the woman is honest with herself that this means she is willing to risk foregoing marriage altogether with the hope that her available options will ultimately improve.

Bullet number two is an interesting one.  Many young women set out on a path to what Mentu describes as pursuing the serial monogamy hall of fame, falling in love with a series of (they hope) ever better men.  Early in their search they would no doubt have this as their number one must have criteria.  However, after some period of time even chaste women who find they haven’t located a husband are tempted to lower their standards in this area in order to not have to compromise in the areas of wealth and success.  I’ve argued strongly that women should not do this, and continue to feel this way.

Bullet number three is where it gets interesting.  While wives submitting to their husbands is a clear command in the new testament, very few devout Christians even take this seriously in practice.  It flies against the norms of our culture, and even those who are very traditional are likely to be alarmed by the statement.

In fact, bullet number three should frighten you.  If it doesn’t, you likely aren’t understanding the gravity of the situation.  I’m assuming it immediately raised questions in your mind like:

  • What if he is abusive?
  • What if he won’t take her needs and wants into sufficient consideration when making decisions?
  • What if he is prone to make risky or irresponsible decisions?
  • What if he isn’t faithful?
  • What if he isn’t motivated to work to provide for his family?
  • What are his religious and moral values?
  • Is he a kind person?
  • Is he mentally and emotionally stable?
  • Is he capable of leading her in a way which she is comfortable following? (leadership style/game)

The proof that this is the right process is that these are all of the right questions.  These are the questions women looking to marry should be asking but very often aren’t.

I think it is important to focus on that third point. Women today often are not evaluating men for the purpose of finding one who will lead them, especially on spiritual and moral issues. Many women today think that they can get into a relationship with a man and that the man will be happy with not being the spiritual and moral leader in the relationship. However, it must be said that men are meant to lead the relationship, and if they don’t lead, then both the woman and the man will be miserable.

So it’s important that both men and women have an idea of what leadership looks like. Here are some suggestions. The man should have certain goals. For example, mine are 1) earning and saving enough to keep my wife at home once the children arrive so we get effective children, 2) impacting the church with apologetics, 3) impacting the university with apologetics, 4) impacting the culture through writing about economics, politics, etc. The point of relationships is for the woman to ask the man what he intends to do, what preparations he has made, and what he needs her to do, and then to build her up so that she can do what’s needed. The purpose of courting is for the man to explain how he wants to lead, and then the woman chooses the man who will lead her wisely and well, and while taking her needs into account.

What should happen during the relationship is that the man should communicate what he wants to do and then he should try to get the woman to participate in it. She should let the man know that she is interested in his plans and is willing to be prepared to support him. For example, she can ask for things to read and then take action on problems that he cares about. If he is concerned about the skyrocketing debt, she should read economics and then write or speak about the problem convincingly to her friends. If he is concerned about single motherhood by choice or same-sex marriage, then she should read about those issues and then write or speak about those problems and move the ball forward. His job is to state his plan and supply her with tools, like books and lectures and tickets to apologetics conferences. The man practices leading and the woman practices supporting and helping. She is able to see whether she likes his plan and whether she likes helping him with it and whether he is good at motivating her and supplying her material and emotional needs so that she can help him properly.

And that’s what women should be doing with men when they are young. Men are not for fun. Men are leaders. And women should be evaluating men to see which one has a good plan and good leadership skills. Women are not choosing entertainment and pleasure when they choose a man – they are choosing the person who will prepare them and lead them. And that’s what men should be selected for. Life is an adventure. It’s important to have goals and to work with someone you like.

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Do Christians believe in a flat Earth? Does the Bible teach a flat Earth?

Here’s an article from Jeffrey Burton Russell.

Excerpt:

It must first be reiterated that with extraordinary few exceptions no educated person in the history of Western Civilization from the third century B.C. onward believed that the earth was flat.

A round earth appears at least as early as the sixth century BC with Pythagoras, who was followed by Aristotle, Euclid, and Aristarchus, among others in observing that the earth was a sphere. Although there were a few dissenters–Leukippos and Demokritos for example–by the time of Eratosthenes (3 c. BC), followed by Crates(2 c. BC), Strabo (3 c. BC), and Ptolemy (first c. AD), the sphericity of the earth was accepted by all educated Greeks and Romans.

Nor did this situation change with the advent of Christianity. A few–at least two and at most five–early Christian fathers denied the sphericity of earth by mistakenly taking passages such as Ps. 104:2-3 as geographical rather than metaphorical statements. On the other side tens of thousands of Christian theologians, poets, artists, and scientists took the spherical view throughout the early, medieval, and modern church. The point is that no educated person believed otherwise.

Historians of science have been proving this point for at least 70 years (most recently Edward Grant, David Lindberg, Daniel Woodward, and Robert S. Westman), without making notable headway against the error. Schoolchildren in the US, Europe, and Japan are for the most part being taught the same old nonsense. How and why did this nonsense emerge?

In my research, I looked to see how old the idea was that medieval Christians believed the earth was flat. I obviously did not find it among medieval Christians. Nor among anti-Catholic Protestant reformers. Nor in Copernicus or Galileo or their followers, who had to demonstrate the superiority of a heliocentric system, but not of a spherical earth. I was sure I would find it among the eighteenth-century philosophes, among all their vitriolic sneers at Christianity, but not a word. I am still amazed at where it first appears.

No one before the 1830s believed that medieval people thought that the earth was flat.

The idea was established, almost contemporaneously, by a Frenchman and an American, between whom I have not been able to establish a connection, though they were both in Paris at the same time. One was Antoine-Jean Letronne (1787-1848), an academic of strong antireligious prejudices who had studied both geography and patristics and who cleverly drew upon both to misrepresent the church fathers and their medieval successors as believing in a flat earth, in his On the Cosmographical Ideas of the Church Fathers (1834). The American was no other than our beloved storyteller Washington Irving (1783-1859), who loved to write historical fiction under the guise of history. His misrepresentations of the history of early New York City and of the life of Washington were topped by his history of Christopher Columbus (1828). It was he who invented the indelible picture of the young Columbus, a “simple mariner,” appearing before a dark crowd of benighted inquisitors and hooded theologians at a council of Salamanca, all of whom believed, according to Irving, that the earth was flat like a plate. Well, yes, there was a meeting at Salamanca in 1491, but Irving’s version of it, to quote a distinguished modern historian of Columbus, was “pure moonshine. Washington Irving, scenting his opportunity for a picturesque and moving scene,” created a fictitious account of this “nonexistent university council” and “let his imagination go completely…the whole story is misleading and mischievous nonsense.”

But now, why did the false accounts of Letronne and Irving become melded and then, as early as the 1860s, begin to be served up in schools and in schoolbooks as the solemn truth?

The answer is that the falsehood about the spherical earth became a colorful and unforgettable part of a larger falsehood: the falsehood of the eternal war between science (good) and religion (bad) throughout Western history. This vast web of falsehood was invented and propagated by the influential historian John Draper (1811-1882) and many prestigious followers, such as Andrew Dickson White (1832-1918), the president of Cornell University, who made sure that the false account was perpetrated in texts, encyclopedias, and even allegedly serious scholarship, down to the present day. A lively current version of the lie can be found in Daniel Boorstin’s The Discoverers, found in any bookshop or library.

The reason for promoting both the specific lie about the sphericity of the earth and the general lie that religion and science are in natural and eternal conflict in Western society, is to defend Darwinism. The answer is really only slightly more complicated than that bald statement. The flat-earth lie was ammunition against the creationists. The argument was simple and powerful, if not elegant: “Look how stupid these Christians are. They are always getting in the way of science and progress. These people who deny evolution today are exactly the same sort of people as those idiots who for at least a thousand years denied that the earth was round. How stupid can you get?”

But that is not the truth.

What’s scary about this is that I have actually debated with atheists who have cited Bugs Bunny cartoons showing the Columbus flat-Earth scene as an authority for this persistent myth. I think it’s safer to stick with a historian. Dr. Russell has written a book about “The Myth of the Flat Earth” and he has also been published by Oxford University Press and Cornell University Press and Princeton University Press – unlike the Bugs Bunny cartoon artists.

I think the big lesson here is that you don’t want to create an entire worldview based on your feelings. If you don’t like some group of people, or if you are mad at your parents for bossing you around, it doesn’t provide a justification to dump history and start believing in Bugs Bunny cartoons as historically reliable. It’s better to just never mind those other people and build your worldview on facts.

Survey: young people losing their Christian faith in record numbers

From the very liberal Washington Post.

Excerpt:

A growing tide of young Americans is drifting away from the religions of their childhood — and most of them are ending up in no religion at all.

One in four young adults choose “unaffiliated” when asked about their religion, according to a new report from the Public Religion Research Institute and Georgetown University’s Berkley Center for Religion, Peace & World Affairs.

But most within this unaffiliated group — 55 percent — identified with a religious group when they were younger.

“These younger unaffiliated adults are very nonreligious,” said Daniel Cox, PRRI’s research director. “They demonstrate much lower levels of religiosity than we see in the general population,” including participation in religious rituals or worship services.

Some of them will return to their faiths as they age, “but there’s not a lot of evidence that most will come back,” added Cox, who said the trend away from organized religion dates back to the early 1990s.

The study of 2,013 Americans ages 18-24 focused on the younger end of the cohort commonly known as the “Millennials” or “Generation Y,” which generally includes young adults as old as 29. Interviews were conducted between March 7 and 20.

Across denominations, the net losses were uneven, with Catholics losing the highest proportion of childhood adherents — nearly 8 percent — followed by white mainline Protestant traditions, which lost 5 percent.

Among Catholics, whites were twice as likely as Hispanics to say they are no longer affiliated with the church.

White evangelical and black denominations fared better, with a net loss of about 1 percent. Non-Christian groups posted a modest 1 percent net increase in followers.

But the only group that saw significant growth between childhood and young adulthood was the unaffiliated — a jump from 11 percent to 25 percent.

And this is very interesting:

An overwhelming majority of white evangelical Protestants (68 percent) said they believe that some things are always wrong, compared to 49 percent of black Protestants, 45 percent of Catholics and 35 percent of the unaffiliated.

I’m a non-white evangelical Protestant, and I think that in general, evangelical Protestants are the ones who emphasize theology, apologetics and worldview integration the most. I think that any other church that wants to stop the losses will have to get serious about apologetics and worldview. It’s especially important for churches to emphasize that Christianity is about truth, to emphasize how we know it’s true (science, history) and to explain why some things are wrong and why Hell is fair. We just don’t have the requirements straight right now – too much emphasis on Christian culture and externals, and not enough emphasis on theology and apologetics and moral reasoning. And parents – not pastors – need to take the lead in teaching their own children after church is over.