Tag Archives: Christianity

How parents and churches can make better women than the Bachelorette Hannah Brown

Do young women understand how to get to a stable marriage?
Do young women understand how to get to a stable marriage?

My friend Carla sent me a video from a TV show called the Bachelorette, in which a woman named Hannah Brown explains why she thinks that having recreational premarital sex is compatible with Christianity. In this post, I wanted to explain to Christian parents and churches why serious Christian men do not consider women like Hannah Brown to be appropriate candidates for marriage.

First, if you haven’t seen the clip, you can watch it here:

So I just wanted to go over what I think marriage is for, and then try to judge whether Hannah Brown’s view of men, sex and marriage offers me any value. I think this will be useful for parents and churches, because I think a lot of Christian men see marriage the same way as I do.

So, when I think of marriage, I’m looking for a partner who can help me to achieve goals that are consistent with the character of God revealed in the ministry of his son Jesus. So, what did Jesus do? Jesus demonstrated the existence of God by showing people evidence (miracles). Jesus taught people about what moral choices they should make and how to treat others. Jesus taught people that marriage is for one man and one woman, and that children should not be prevented from knowing God. And Jesus taught that people who sin can be forgiven, but that they should “sin no more”.

So, let’s take a look at what marriage-minded Christian men are looking for, and then decide whether Hannah Brown is doing a good job of preparing herself for marriage.

I’d like to model a successful, fruitful marriage to non-Christians, e.g. college students, neighbors, co-workers

A lot of people these days aspire to be married with children, and I want my marriage to be an advertisement to them for how Christianity provides a moral framework for that. So, a marriage candidate should demonstrate that she is good at making and keeping commitments, and investing in other people’s lives self-sacrificially, with a goal of making them grow in their knowledge and influence as Christians. She should also be good at tasks that are related to being a wife and mother, like cooking, cleaning, caring for children, managing money, and so on. She should be a virgin and demonstrate self-control when it comes to things like drinking alcohol, frivolous travel, and managing money. Regarding sex, men are aware of studies that show that the number of premarital sex partners that a woman has is related to her contentment in her future marriage. The more no-commitment hawt bad boys a woman has sex with before marriage, the less content she will be with the “loser” she has to “settle for” when she hits 30. Marriage-minded men understand that women who “settle” for them later on were never attracted to commitment skills. We don’t want to deal with sex-withholding, porn usage, emotional affairs, adultery, and divorce.

I’d like to facilitate discussions with students and faculty about whether the claims of Christian worldview are true

I would like my wife to be familiar with how to discuss and defend the claims of Christianity using evidence. For example, God’s existence, Jesus’ resurrection, etc. I do not mean that she should share her feelings and experiences with non-Christians. I do not mean that she should give her opinions or quote Bible verses to non-Christians. I mean that she should be able to appeal to mainstream scientific and historical evidence when making her case for the core claims of the Christian worldview. Being familiar with the work of people like William Lane Craig, Lee Strobel, Sean McDowell, J. Warner Wallace, etc. is sufficient. She should also be able to defend against objections to the Christian worldview, e.g. – suffering, hiddenness, pluralism, postmodernism, etc. I’m really looking for evidence that she is aware of areas where the culture is challenging Christianity, e.g. – abortion, natural marriage, socialism, border security, environmental stewardship, etc. and that she is able to be persuasive against the secular left with reasons and evidence.

I’d like to raise many effective and influential children who promote the Christian worldview and conditions that allow the practice of Christianity to flourish to society as a whole

In order to have many children, the woman has to be serious about making herself ready or marriage early, and pursuing marriage-ready men early. She should not be spending her late teens and 20s using her finite supply of youth and beauty trying pursuing temporary relationships with men who have superficial qualities. It eats into the “honeymoon period” that she could be giving her future husband, and it reduces the time available for making more children. Regular sex and emotional support are huge gifts that a woman gives to a man, and they should be reserved for a man who commits to love her, lead her, and provide for her and her children. Since she is busy in her 20s riding the carousel with not-her-husband men, she won’t have any effect on her husband’s early career, which means that her husband will have less money to support having more children later on. I’m also looking for evidence that she is investing in relationships with other people that causes them to be more competent and effective in their Christian lives. For example, she could be getting people to be better with money – leading them by example to study hard STEM subjects, get real jobs in the private sector, avoid student loans. Something that shows that she is able to navigate the real world successfully, and isn’t just wasting her time chasing fun and thrills.

I’d like to have an influence on the laws and policies in my community so that behaving as a consistent Christian is not subject to interference from the secular left

I’d like her to demonstrate that she’s going to keep the Christian worldview that she has in the face of pressures from the secular left culture. So, I’m looking for her to be aware of where Christian values are impacted by laws and policies. And I’m looking for her to have strong convictions herself and also to be persuasive to others in debates and discussions. It’s very easy for women to tell men what they want to hear when it comes to issues like abortion, gay rights, definition of marriage, socialism, environmentalism, border security, national debt, etc. Opinions are easy. What’s not easy is having conversations where arguments are made, and supported by factual evidence. I would definitely want to see her taking pro-marriage and pro-family views in her conversations, but also in her writings, and in her activism. A man needs support and understanding when he is engaged in providing for a family, being a spiritual and moral leader, and protecting his family from outside threats. Many of the laws and policies that young Christian women find attractive are incompatible with what a Christian man does as a father and husband.

Conclusion

So, I think it’s pretty clear when you look at Hannah Brown that she has none of these things. But she is a perfect example of what I see being produced by Christian parents and Christian pastors today. She really is not exceptional in any way, she is the normal Christian woman. On the one hand, she hollers Jesus, reads the Bible, sings praise hymns, attends church, and knows just enough about Christianity to satisfy parents and pastors that she is serious about her faith (until she throws the mask off on the first day of college). But to the Christian men who evaluate her for marriage, she has nothing at all that we want in a wife and mother.

Wayne Grudem explains what the Bible says about capital punishment

Bible study that hits the spot
Bible study that hits the spot

Reformed Baptist theologian Wayne Grudem speaks on the Bible and capital punishment.

About Wayne Grudem:

Grudem holds a BA from Harvard University, a Master of Divinity from Westminster Theological Seminary, and a PhD from the University of Cambridge. In 2001, Grudem became Research Professor of Bible and Theology at Phoenix Seminary. Prior to that, he had taught for 20 years at Trinity Evangelical Divinity School, where he was chairman of the department of Biblical and Systematic Theology.

Grudem served on the committee overseeing the English Standard Version translation of the Bible, and in 1999 he was the president of the Evangelical Theological Society. He is a co-founder and past president of the Council on Biblical Manhood and Womanhood. He is the author of, among other books, Systematic Theology: An Introduction to Biblical Doctrine, which advocates a Calvinistic soteriology, the verbal plenary inspiration and inerrancy of the Bible, the body-soul dichotomy in the nature of man, and the complementarian (rather than egalitarian) view of gender equality.

The MP3 file is here.

The PDF outline is here.

Topics:

  • what kinds of crimes might require CP?
  • what did God say to Noah about CP?
  • what does it mean that man is made in the image of God?
  • is CP just about taking revenge?
  • what does CP say about the value of human life?
  • does CP apply to animals, too?
  • could the statements supporting CP be understood as symbolic?
  • one purpose of CP is to protecting the public
  • another purpose of CP is to deter further wrongdoing
  • but the Biblical purpose of CP is to achieve justice by retribution
  • does the Pope make a good argument against CP?
  • what is the role of civil government in achieving retribution?
  • do people in Heaven who are sinless desire God to judge sinners?
  • should crimes involving property alone be subject to CP?
  • is the Mosaic law relevant for deciding which crimes are capital today?
  • should violent crimes where no one dies be subject to CP?
  • is CP widespread in the world? why or why not?
  • what are some objections to CP from the Bible?
  • how do you respond to those objections to CP?
  • should civil government also turn the other cheek for all crimes?
  • what is the “whole life ethic” and is it Biblical?
  • what do academic studies show about the deterrence effect of CP?
  • how often have innocent people been executed in the USA?
  • should there be a higher burden of proof for CP convictions?

The Bible is awesome because it gives us knowledge about God’s character. How are we supposed to act in a way that is pleasing to God if we don’t know what he thinks of the issues of the day? We won’t know how we are supposed to act unless we know who God is first. And that’s why when we read the Bible we should be looking to find out the truth about who God is.

Why doesn’t God make his existence more obvious to people?

Sherlock Holmes and John Watson are going to take a look at the data
Sherlock Holmes and John Watson are going to take a look at the data

Have you ever heard someone say that if God existed, he would give us more evidence? This is called the “hiddenness of God” argument. It’s also known as the argument from “rational non-belief”.

Basically the argument is something like this:

  1. God is all powerful
  2. God is all loving
  3. God wants all people to know about him
  4. Some people don’t know about him
  5. Therefore, there is no God.

In this argument, the atheist is saying that he’s looked for God real hard and that if God were there, he should have found him by now. After all, God can do anything he wants that’s logically possible, and he wants us to know that he exists. To defeat the argument we need to find a possible explanation of why God would want to remain hidden when our eternal destination depends on our knowledge of his existence.

What reason could God have for remaining hidden?

Dr. Michael Murray, a brilliant professor of philosophy at Franklin & Marshall College, has found a reason for God to remain hidden.

His paper on divine hiddenness is here:
Coercion and the Hiddenness of God“, American Philosophical Quarterly, Vol 30, 1993.

He argues that if God reveals himself too much to people, he takes away our freedom to make morally-significant decisions, including responding to his self-revelation to us. Murray argues that God stays somewhat hidden, so that he gives people space to either 1) respond to God, or 2) avoid God so we can keep our autonomy from him. God places a higher value on people having the free will to respond to him, and if he shows too much of himself he takes away their free choice to respond to him, because once he is too overt about his existence, people will just feel obligated to belief in him in order to avoid being punished.

But believing in God just to avoid punishment is NOT what God wants for us. If it is too obvious to us that God exists and that he really will judge us, then people will respond to him and behave morally out of self-preservation. But God wants us to respond to him out of interest in him, just like we might try to get to know someone we admire. God has to dial down the immediacy of the threat of judgment, and the probability that the threat is actual. That leaves it up to us to respond to God’s veiled revelation of himself to us, in nature and in Scripture.

(Note: I think that we don’t seek God on our own, and that he must take the initiative to reach out to us and draw us to him. But I do think that we are free to resist his revelation, at which point God stops himself short of coercing our will. We are therefore responsible for our own fate).

The atheist’s argument is a logical/deductive argument. It aims to show that there is a contradiction between God’s will for us and his hiding from us. In order to derive a contradiction, God MUST NOT have any possible reason to remain hidden. If he has a reason for remaining hidden that is consistent with his goodness, then the argument will not go through.

When Murray offers a possible reason for God to remain hidden in order to allow people to freely respond to him, then the argument is defeated. God wants people to respond to him freely so that there is a genuine love relationship – not coercion by overt threat of damnation. To rescue the argument, the atheist has to be able to prove that God could provide more evidence of his existence without interfering with the free choice of his creatures to reject him.

Murray has defended the argument in works published by prestigious academic presses such as Cambridge University Press, (ISBN: 0521006104, 2001) and Routledge (ISBN: 0415380383, 2007).

Positive arguments for Christian theism