Tag Archives: Christianity

Commentary

Does the Bible teach that all sins are equally bad?

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Here’s a neat post by Bill Pratt over at Tough Questions Answered.

Excerpt:

But what about the Bible?  Is there support for the view that all sins are not equal in Holy Scripture?  Yes, actually there is.

Let’s look at the words of Jesus.  In Matt. 23:23, Jesus scolds the Pharisees for neglecting “the more important matters of the law.”  If there are more important matters of the law, than there are less important matters of the law, and thus a moral law hierarchy.

In Matt. 5:19 Jesus refers to breaking the  “least of these commandments,” again indicating a hierarchy.

In Matt. 22:34-40, an expert in the law asks Jesus about the greatest commandment.  Jesus’ response isn’t, “Silly man!  All of the laws are equal!”  No, he tells him that the greatest command is to love God and the second greatest command is to love your neighbor.  Clearly the man who loves his neighbor but does not love God is committing the greater sin.  God comes first.

In John 19:11, Jesus tells Pilate that “the one who handed me over to you is guilty of a greater sin.”  If there is a greater sin, then there must be lesser sins.

What about the apostle Paul?  He says in 1 Cor. 13:13 that the greatest virtue is love.  If there is a greatest virtue, then there must be lesser virtues.  Paul also tells Timothy in 1 Tim. 1:15 that Paul is the worst sinner.  But if all sins are equal, then there can be no worst sinner.

In 1 John, the apostle John informs us that there is sin that leads to death, and other sins that do not lead to death.  Clearly some sins are worse than others.

Bill says that part 2 of this 2 part series comes out today!

My own view of this problem is that definitely any one sin will damn you to Hell for eternity, because the standard is perfection. And since no one can be perfect, we all need to have some means of avoiding the penalty for our own sins. Now the people who don’t accept this offer of redemption are going to be on the hook for all their own sins, but they are not all going to be punished with equal severity. The duration of the punishment is the same for all, but the intensity of the punishment will vary based on the specific sins that each person committed.

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Polemics

Should you reject the Biblical view of Hell based on emotions?

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I noticed this post up at Dr. Glenn Peoples’ blog.

In the post, he quotes a number of prominent Christian theologians who affirm a belief in Hell, such as Tertullian, Thomas Aquinas, Jonathan Edwards and Isaac Watts. He chooses these people to quote because they seem to argue that the bliss of those who enter Heaven will be enhanced by seeing the suffering of those who are in Hell. I’m not going to cite the lurid passages he does, but I did want to cite his conclusion for you to comment on.

He writes:

But modern believers in eternal torment wouldn’t endorse this, would they? Would they actually endorse a theology of hell in which we sit and watch millions of people, including our lost children and friends, actually being tortured in fire – and would they agree that we will gain happiness and pleasure from the sight?

Glenn holds to the view of annihilationism, such that the damned are annihiliated after being punished.

Now let me just state right off that I have no knowledge of whether I am going to be happy seeing the damned in Hell, that’s not in the Bible, and I have no idea what Heaven will be like.

Now let me briefly provide one or two reasons why I believe in Hell, BASED ON MY EXPERIENCES with non-Christians.

  1. Jesus talks about Hell in the Bible as a real place
  2. Jesus taught that the greatest commandment is to love God
  3. No one desires God and no one wants to be bound by a love relationship with God
  4. Each person is responsible for accepting or rejecting God
  5. People who rebel against God hold to a worldview that is irrational and unsupported by evidence
  6. I have more sympathy for God than I do for people who reject him

My view of Hell is based on my preference for the plain meaning of the Bible over my emotional desires, and my experiences dealing directly with non-Christians during evangelism. I think that annihilationists are just not willing to sit down with non-Christians and ask them why they are not ready to become a Christian. When I do that, I find that non-Christians 1) reject the moral demands of Christianity, 2) justify that selfishness by believing in speculations that make Christianity seem false, and 3) refuse to test those speculations logically or empirically.

Let me give you just one example from my undergraduate tour in university. I met a Mormon friend whom I had known in high school who just returned from his missionary service. By that time, I had discovered apologetics in earnest, so I asked him a question: how do Mormons reconcile their belief in an eternal universe with the evidence for a creation out of nothing?

He replied “we don’t determine our beliefs based on science”.

And I said, “that’s fine. Let me know if you ever get curious about what science says about God, and we can certainly talk about it”.

I keep non-Christians as friends as long as I am able to be myself, and talk about what I believe occasionally. (Although I oppose pursuing amusement and pleasure for its own sake).

Once you have enough encounters like this with atheists, Muslims, Buddhists, Hindus, etc. you begin to realize that no one wants to talk about whether God exists and what he is really like. No one is looking for an answer to their speculations against Christianity, e.g. – “who made God?”. They just want to get their degrees, get good-paying jobs, and be left alone to pursue pleasure. Some do turn to non-Christian religions and fads of their own choosing, but those are embraced as a means to increased happiness.

My non-Christian male friends are happy to spend their entire lives climbing corporate ladders, chasing women, following sports, drinking, buying geeky junk, and playing video games, etc., rather than setting aside a measly 90 minutes to watch a debate on whether God exists. I actually did a survey of non-Christians a while back, and you can read about their worldviews. Notice how there is no search for truth there. Just a desire for autonomy from any authority that might block their hedonism. It’s really quite in-your-face!

Implicit in any rejection of God is the rejection of Christ’s sacrifice of his own life in place of the life of each sinner. You don’t just walk away from a sacrifice like that. I understand that people have questions about the fairness of the requirement to explicitly confess faith in Christ in order to be reconciled with God, or the problems of evil and suffering, or religious pluralism. But we have answers to those questions. The problem is that non-Christians are not sincere in their desire to find those answers.

What do you expect God to do with such people? This is GOD we are talking about here, people. Not Santa Claus! When I hear people talking about annihilationism, it really makes me wonder whether they read the Bible at all (e.g. – Romans 1), and then bothered themselves to actually test and see if the Bible is correct about its diagnosis of human nature as inherently sinful. In my opinion, what is happening here is that Christians who reject Hell prefer their own emotional desires for the plain meaning of the Bible.

Everyone has to choose whether they sympathize with God or with people who rebel against God. And don’t dismiss me as a meany. My non-Christians friends are the only ones who know whether I treat them well. They are the ones who will have to judge for themselves whether I show love for them by what I do, regardless of my view of Hell. I trust that anyone who knows me personally will accept my apologies to them for expressing my views so harshly, but I think the Bible is clear on this.

UPDATE: Glenn has written to me to assure me that he is not taking his position for any other reason than because he thinks the Bible teaches annihilationism. So, I thought I had better add that here so no one would think ill of him. He has other material on his blog where he makes the Biblical case that I had not looked at.

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Commentary

MUST-READ: How the media’s secular bias affects their news coverage

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Here is a magnificent post up at Big Journalism, Andrew Breitbart’s new web site. (H/T ECM)

First, he talks about different journalists are from the rest of America:

The modern secular newsroom lacks the ideological know-how to truly understand religion.  Perhaps Terry Mattingly best exlplained the media’s “diversity problem”. According to Mattingly, “While there’s been heavy gender and racial diversity … there’s a lack of cultural diversity in journalism…”  It is this lack of diversity that leads to major misconceptions and the media’s inability to adequately tell stories that are rooted, themselves, in religious themes.

The lack of diversity may lie in the journalists themselves, as personal faith plays a role in the ability to understand and thus illustrate religious themes.  Just how religious are journalists?  According to USA Today, “the Pew Research Center for the People and the Press reported in 2007 that 8% of journalists surveyed at national media outlets said they attended church or synagogue weekly.”  Additionally, 29% reported never attending church services, with an additional 39% stating that they go a few times each year.  In sum: Not very religious – especially when compared to America as a whole.

Later on, he talks about how rigid conformity to secular presuppositions creates bias:

In covering the American Religious Identification Survey that was conducted in March 2009, the Pew Research Center wrote,

“A comment on the blog Matters of Faith declared, “The media’s tendency to give inordinate attention to religious dimwits and crackpots has seriously damaged the credibility of religious leaders. You rarely read or hear of the miraculously generous work of faith communities in caring for the poor and infirm around the globe. But let someone suggest that the Virgin Mary has appeared in a plate of refried beans and the bulletins circle the globe in minutes.”

This commentary targets one of the media’s main malfunctions when it comes to covering religion in general and Christianity in particular.  As is the case with most stories covered by the mainstream media, the more outlandish, the more the story is pursued.  In practice, this creates a climate of coverage strewn with the “dimwits and crackpots” mentioned above, as journalists lack the understanding or desire to seek a wide array of theological viewpoints.  Meanwhile, thousands of Christian missionaries risk their lives both domestically and internationally to make lasting spiritual and physical change in the lives of those in need.  Yet their stories go widely unnoticed.

Here is an example of news coverage that you will never see in the mainstream news.

The secular leftist media will run stories about Sarah Palin’s children, and the Duke Lacrosse non-rape, because even though the stories later turn out to be fraudulent, they want to send the right message. They view their work as propaganda designed to effect political change. And I think it is sometimes useful to reflect on the story in the video above and ask why such stories are not covered. And the answer is because the media doesn’t tell people about news that doesn’t fit their rigid ideological stereotypes.

I was chatting with ECM about this post, and he informed me about The New Yorker’s movie critic Pauline Kael, who was surprised by Republicans’ 49-state landslide victory in the 1972 federal election.

She said:

“How could that be? I don’t know a single person who voted for Nixon.”

And that’s the news media today. They are not informed about views different from their own. They do not question their own fundamentalist assumptions by seeking out debates. Everything they need to know about religious people they learned from watching “Inherit the Wind” and “Jesus Camp” and such propaganda that allows them to demonize anyone who disagrees with their worldview. You would think that their ignorance of the best arguments on the other side would make them cautious, but it doesn’t.