Tag Archives: Christianity

Videos

William Lane Craig asks: can we be good without God?

Leave a comment

A video lecture in 3 parts, and a peer-reviewed paper to go with the clips.

Part 1 of 3:

Part 2 of 3:

Part 3 of 3:

And here is the article that discusses the same topic, in more detail, and with footnotes.

Excerpt:

Can we be good without God? At first the answer to this question may seem so obvious that even to pose it arouses indignation. For while those of us who are Christian theists undoubtedly find in God a source of moral strength and resolve which enables us to live lives that are better than those we should live without Him, nevertheless it would seem arrogant and ignorant to claim that those who do not share a belief in God do not often live good moral lives–indeed, embarrassingly, lives that sometimes put our own to shame.

But wait. It would, indeed, be arrogant and ignorant to claim that people cannot be good without belief in God. But that was not the question. The question was: can we be good without God? When we ask that question, we are posing in a provocative way the meta-ethical question of the objectivity of moral values. Are the values we hold dear and guide our lives by mere social conventions akin to driving on the left versus right side of the road or mere expressions of personal preference akin to having a taste for certain foods or not? Or are they valid independently of our apprehension of them, and if so, what is their foundation? Moreover, if morality is just a human convention, then why should we act morally, especially when it conflicts with self-interest? Or are we in some way held accountable for our moral decisions and actions?

Today I want to argue that if God exists, then the objectivity of moral values, moral duties, and moral accountability is secured, but that in the absence of God, that is, if God does not exist, then morality is just a human convention, that is to say, morality is wholly subjective and non-binding. We might act in precisely the same ways that we do in fact act, but in the absence of God, such actions would no longer count as good (or evil), since if God does not exist, objective moral values do not exist. Thus, we cannot truly be good without God. On the other hand, if we do believe that moral values and duties are objective, that provides moral grounds for believing in God.

This is the easiest argument for God’s existence to discuss with non-Christians. If you would like to hear a good debate on this topic, I recommend the debate between Arif Ahmed and Glenn Peoples.

Polemics

William Lane Craig asks: should Christians embrace postmodernism?

3 Comments

Here’s a short clip:

Dr. Craig thinks that Christianity does a lot better when it is commended to others using logic and evidence. He thinks that postmodernism undermines logic and evidence.

Sean McDowell has more on what this means for Christians:

In Postmodern Youth Ministry, for example, Tony Jones argues that postmodernity is the most important culture shift of the past 500 years, upending our theology, philosophy, epistemology (how we know things), and church practice. It is an “earthquake that has changed the landscape of academia and is currently rocking Western culture.” (p. 11). Thus, to be relevant in ministry today, according to Jones and other postmodernists, we must shed our modern tendencies and embrace the postmodern shift.

For the longest time I simply accepted that we inhabit a postmodern world and that we must completely transform our approach to ministry to be effective today. But that all changed when I had the opportunity of hearing philosopher William Lane Craig speak at an apologetics conference not too long ago. “This sort of [postmodern] thinking,” says Craig, “is guilty of a disastrous misdiagnosis of contemporary culture.” (“God is Not Dead Yet,” Christianity Today, July 2008, p. 26). He argues that the idea that we live in a postmodern world is a myth. This may strike you as awfully bold. How can he make such a claim?

For one thing, says Craig, postmodernism is unlivable and contradictory: “Nobody is a postmodernist when it comes to reading the labels on a medicine bottle versus a box of rat poison. If you’ve got a headache, you’d better believe that texts have objective meaning!” (Reasonable Faith, 2008, p. 18) Craig speaks to tens of thousands of (mostly non-Christian) college students around the world every year and his conclusion is that we live in a cultural milieu that is deeply modernist. Reason, logic, and evidence are as important today as ever (although he’s careful not to overstate their importance, too).

Postmodernism and Apologetics

But this is not all Craig has to say! In the introduction to Reasonable Faith, Craig provocatively claims, “Indeed, I think that getting people to believe that we live in a postmodern culture is one of the craftiest deceptions that Satan has yet devised” (p. 18). Accordingly, we ought to stop emphasizing argumentation and apologetics and just share our narrative. Craig develops this idea further:

And so Satan deceives us into voluntarily laying aside our best weapons of logic and evidence, thereby ensuring unawares modernism’s triumph over us. If we adopt this suicidal course of action, the consequences for the church in the next generation will be catastrophic. Christianity will be reduced to but another voice in a cacophony of competing voices, each sharing its own narrative and none commending itself as the objective truth about reality, while scientific naturalism shapes our culture’s view of how the world really is (p. 18-19).

In a personal email, Craig relayed to me that he believes postmodernism is largely being propagated in our church by misguided youth pastors. While he meant the comment more to elicit a smile than to be taken as a stab in the back, I can’t help but wonder if he is right.

If our culture were so profoundly postmodernist, why have the “New Atheists,” as Wired magazine dubbed them, been so influential? Popular writers such as Christopher Hitchens, Sam Harris, and Richard Dawkins have recently written bestselling books attacking the scientific, historic, and philosophical credibility of religion in general and Christianity in particular. Their writings have wreaked havoc on many unprepared Christians. If our culture were postmodern their challenges should have fallen on deaf ears.

This is my experience as well. When I was an undergraduate student, I attended IVCF and the woman running it (Jill) was a feminist who pushed postmodernism and feminism hard. Every week brought another testimony emphasizing love and forgiveness while minimizing or denying theology, science, history and logic. She turned down all the efforts of the men to bring in professors to speak about the cosmological argument or the resurrection, etc.. It was testimonies and prayer walks and praise hymns every week. When I questioned the people she chose to give their testimonies (mostly women), I found that none had any reasons for thinking that what they were talking about really was true. As a consequence of that, they were soft on doctrine – regularly throwing out Bible verses that did “resonate” with their “intuitions”. The same thing happened to me again with Campus Crusade as a graduate student. Personal testimonies of changed lives, divorced from any search for truth, every week.

One girl in particular that I knew at that time named Kerry was fond of bashing the laws of logic and the use of evidence. When I questioned her about it, she cited the influence of a charismatic youth pastor named Drew. A little more probing revealed that she denied the reality of Hell, and was a universalist. She eventually married a friend of mine and to this day has never read a single book on apologetics all the way through. Her beliefs are very much focused on the here and now, making friends and feeling good about herself. She never shook the habit of dismissing any argument, no matter how well-supported, that contradicted her intuitions.

News

Coalition of African American Pastors launches national pro-marriage campaign

9 Comments

Here’s some good news from CNS News.

Excerpt:

The Coalition of African American Pastors (CAAP) announced at the National Press Club on Tuesday that  the grassroots group – comprised of the more than 3,000 members – is a launching a national campaign to support marriage between one man and one woman and to oppose the Obama administration’s efforts to advance same-sex marriage.

“The time has come for a broad-based assault against the power that be that wants to change our culture to one of men marrying men and women marrying women,” CAAP President William Owens said at the press conference, held to announce the Marriage Mandate campaign, which includes a petition seeking 100,000 signatures pledging support for traditional marriage.

“Mr. President, I’m not going to stand with you, and there are thousands of others across this country that are not going to stand with you with this foolishness,” Owens said.

In a press release announcing the campaign, Owens encouraged black pastors and the black community to “withdraw their support for [Obama].”

“Today we will be launching a nationwide campaign rallying black pastors and African Americans to voice their opposition to the president’s position on same-sex marriage, and withdraw their support from him,” said Owens, who told reporters he voted for Obama in the 2008 presidential election.

“We will see that the black community is informed that the president is taking them for granted while pandering to the gay community,” Owens said.

Bishop Janice Hollis, presiding Prelate of the Covenant of International Fellowship of Churches, called Obama’s support of gay marriage a “travesty” and said it reflects the “disorder in the highest office in the land.”

Owens said CAAP sent a letter to Obama and Attorney General Eric Holder in May asking for a meeting to discuss the gay marriage issue.

“We wrote the president and Mr. Holder May the second, requesting an audience with him to discuss this very issue,” Owens said. “He has not given us the courtesy of any reply.

“The Coalition of African American Pastors (CAAP) consists of 3,742 African American pastors, and he has totally ignored us,” Owens said.

He said Obama is ignoring the black community “because he feels that he has us in his pocket.”

“Well, we are not in his pocket,” Owens said.

In the 2008 election, black Protestants voted overwhelmingly for the pro-abortion and pro-gay-marriage Obama. (He had a radical pro-abortion record and had come out for gay marriage earlier, so this was all known then).

Which religions supported Obama most in 2008?
Which religions supported Obama most in 2008?

So 94% of African-American Christians voted for an abortion and gay marriage radical. NINETY-FOUR PERCENT.

I actually believed, based on this voting data, that American black Protestant churches were officially pro-abortion and pro-gay-marriage. I just considered them to be apostate denominations the same way that denominations like the Episcopal Church and the Presbyterian Church United States of America are apostate. (Note: this does not apply to non-American black churches, which are conservative).

These voting numbers confirm my experiences. For example, I remember one African American woman at work who was interested in me who could not understand why I would not join her in working on The United Way workplace partnership initiative. I took her aside in the hallway and told her that the United Way supported abortion and opposed the Boy Scouts, and she was like “So what?“. She attended church weekly and she supported Barack Obama. So I just figured based on these voting numbers and my personal experiences that most African-American churches were pro-abortion, pro-gay-marriage, pro-socialism, etc.

This action by the 3,742 black African-American pastors shocks me as much as if those gay bishops in the Episcopal church had suddenly came out in favor of defending traditional marriage. Maybe these 3,742 pastors will be able to begin to educate their flocks about what the Bible actually says on these issues so that these voting numbers change. I did know about the good African-American pastors like Harry Jackson and Ken Hutcherson who are pro-life and pro-marriage, but I just thought that there were only a handful of faithful black pastors. I guess I was wrong, at least on the marriage issue, and that’s a good thing. Color me surprised.