Tag Archives: Bible

What would Jesus say about no-fault divorce and same-sex marriage?

Neil Simpson posted recently about this passage of Scripture from the gospel of Matthew.

1 Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan. 2 And large crowds followed him, and he healed them there.

3 And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?” 4 He answered, “Have you not read that he who created them from the beginning made them male and female, 5 and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh’? 6 So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” 7 They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” 8 He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. 9 And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.” (Matthew 19:1-11)

OK, just so you know no-fault divorce is the most anti-family policy out there right now, along with anti-father welfare programs that reward women for having out-of-wedlock births. Same-sex marriage is probably in third place, I would think. All three of these things are bad for at least one reason: they all deprive children of being raised by a father and a mother. Both are needed.

When the parents are linked to the children biologically, the bond is even more stable and the children benefit even more. Children are more vulnerable than adults, and we need to put their needs above the needs of adults, especially adults whose only reason for atacking marriage is selfishness and hedonism. I also think that re-marriage after a divorce is bad for the children. Stepfathers are trouble!

Neil is particularly concerned with responding to “Christians” who don’t support traditional marriage.

Neil writes:

Jesus didn’t drag out the discussion with the Pharisees like we do with the pro-gay theology crowd.  I think He would have answered them the same way He did with the pro-divorce crowd, with a dig at how in their rebellion they miss the obvious: “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”

Are we straining for complicated responses, when a simple response will do?

Can people twist the Bible to make it say anything they want?

The Pugnacious Irishman Rich is at it again!

Here’s the challenge:

“People twist the Bible all the time to make it say whatever they want.”

Ever heard that one?  Have you ever been the one who said that?  Perhaps you just finished giving your view on homosexual behavior.  In the process, you cite a Bible verse or two, and the person you are conversing with responds with the above.  Where to go from there?

Now, I don’t like to use the Bible with people who don’t accept its authority, unless I’m ready to argue for the reliability of the verses I want to use using the historical criteria for surfacing reliable passages. (Early, Multiply attested, Enemy-attested, Embarassing to the author, etc.)

But I think Rich is  talking about people who are asking you what the Bible teaches.

He continues:

Really, most of the time, that one liner is merely a dismissal of your case.  You give a verse, explain the context, and give an argument for its meaning, and someone merely dismisses it with a “ah, people twist the Bible all the time.”  You’ve made a specific case, and somehow, just by making the general observation that people twist the Bible, your whole case is defeated.  Really?  No, not really.

Click through to see his response, with a sample conversation to illustrate. This one was new to me!

Does the Bible condone slavery?

Matt and Madeleine Flanagan have a wonderful post up to answer this thorny question. These guys are professional apologists, not amateurs, like me! They have footnotes in their post!

Your strategy

If someone asks you a question like this, there are two responses you need to make:

  1. Explain why the Bible does not condone slavery
  2. Ask the challenger why slavery is wrong, on their worldview

Let’s start with number 1.

Does the Bible condone slavery?

MandM’s response is based on the writings of John Locke in his “Second Treatise on Civil Government”. Locke based his argument on a reading of Exodus 21, where the rules of “slavery” are defined.Locke’s argument is that the definition of slavery in the Bible is not the same as the slavery of modern times.

MandM quotes Locke’s argument. Then they summarize it:

[1] If a person is a slave then that person is “under the absolute, arbitrary power of another, to take away his life, when he pleases.”
[2] The institution referred to in scripture that people could sell themselves into, was not one where they were “under an absolute, arbitrary, despotical power.”

Then they explain some reasons why the indentured servitude in the Bible is not the same as slavery in the last few hundred years.

  • there was no kidnapping of an indentured servant, they served voluntarily in order to get rid of a debt
  • there was no racial component to indentured servitude
  • killing an indentured servant was a capital offense, striking one was illegal
  • indentured servitude was for 6 years, not for a lifetime
  • if the indentured servant fled from an abusive master, it was illegal to return teh servant to his master

References are provided for each of these points.

So the Biblical concept of “slavery” wasn’t what we mean as slavery when we look at British, Arab, or American slavery in history. Instead, the Bible is talking about indentured servitude.

What’s wrong with slavery, on atheism?

I think a more fundamental question that needs to be pressed on the atheist is whether slavery is wrong on their worldview. I’ve argued elsewhere that worldviews like atheism do not support the minimal requirements for rational morality.

Specifically, atheism does not ground:

1) Objective moral values: where is the standard?
2) Objective moral duties: to whom are moral duties owed?
3) Moral accountability: will I get caught if I am immoral?
4) Free will: are humans capable of free choice?
5) Ultimate significance: does it matter ultimately?

NEVER let atheists get away with making any moral statements, because even though an individual atheist might get lucky and act morally based on the objective moral law that God actually made, their actions are not rationally grounded by their worldview. Call them out!

This actually came out in the comments for MandM’s post, where John W. Loftus, a prominent lay-atheist, chimed in.

Here is a sample comment:

Rob says: (from Manawatu Christian Apologetics)

I presume John Loftus is a born-again atheist? If this is so, then upon what grounds would he criticize slavery at all?

If atheism is true truth, then I fail to see any possible ground that could provide a basis for outrage against moral evil, since moral evil cannot exist.

Indeed, if the universe is material only, then at what time did atoms create morality?

So John Loftus has to assume a Biblical morality to attack Biblical morality, but he would then be rejecting the basis for his indignation at slavery in the South, or any other slavery for that matter. He cannot logically have his cake and eat it too.

I can’t recommend this post and the comments enough. This is a great post and the comments are totally awesome, although you may find them difficult to understand. You will learn a lot from this post and exchange.

I am really impressed with MandM’s blog. Please pay them a visit and have a look yourself.

Related questions

You may be interested in similar challenges made by atheists that I answered in previous posts.

More questions here.