Tag Archives: Bible Study

Commentary

Should Christians be socialists?

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Philosopher and theologian Jay Wesley Richards discusses Christianity, the Bible, capitalism and socialism in the leftist Washington Post. He is responding to someone who thinks that Christianity is somehow socialist.

Excerpt:

His assertion that Jesus and Christianity are inherently socialist fares no better. Although he refers to Jesus as a socialist, the only biblical texts he appeals to are from the book of Acts (chapters 2-5), which describes the early church in Jerusalem (after Jesus ascension into heaven). The central text is worth quoting:

Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. . . . There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it as the apostles’ feet, and it was distributed to each as any had need. (Act 4:32-35)

Mr. Paul insists, “Now folks, that’s outright socialism of the type described millennia later by Marx-who likely got the general idea from the gospels.” No serious biblical scholar, or economist, would mistake the practice of the early Jerusalem church for Marxism. First of all, Marx viewed private property as oppressive, and had a theory of class warfare, in which the workers would revolt against the capitalists-the owners of the means of production-and forcibly take control of private property. After that, Marx thought, private property would be abolished, and the state would own the means of production on behalf of the people. There’s none of this business in the books of Acts. These Christians are selling their possessions and sharing freely.

Second, the state is nowhere in sight. No Roman centurions are breaking down doors and sending Christians to the lions (that was later). No government is confiscating property and collectivizing industry. No one is being coerced. The church in Jerusalem was just that-the church, not the state. The church doesn’t act like the modern communist state.

Mr. Paul completely misreads the later text in Acts 5, in which Peter condemns Ananias and Sapphira for keeping back some of the money they received from selling their land. Again, it helps to actually read the text:

Ananias . . . why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the lands? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God! (Acts 5:3-4)

Mr. Paul asks, “Does this not sound like a form of terror-enforced-communism imposed by a God who thinks that Christians who fail to join the collective are worthy of death? Not only is socialism a Christian invention, so is its extreme communistic variant.” The only problem is that the text says exactly the opposite. Peter condemns Ananias and Sapphira not for failing to join the collective, but for lying about what they had done. In fact, Peter says explicitly that the property was rightfully theirs, even after it was sold. This isn’t communism or socialism.

Here’s a related lecture that Jay Richards did for the Family Research Council, on the topic of Christianity and Economics. It’s a very good lecture that discusses some basic economic principles and some common economics myths. You can also listen to the MP3 file, but it’s 60 megabytes.

I really recommend the following books for Christians trying to understand economics:

  • “Intellectuals and Society” by Thomas Sowell
  • “Money, Greed and God” by Jay Richards
  • “Basic Economics” by Thomas Sowell
  • “Politics According to the Bible” by Wayne Grudem

These are all must-reads.

Related posts

News

New study: frequent Bible reading leads to charity and openness to science

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From the leftist Huffington Post.

Excerpt:

Franzen speculates the reason so little research has been done on the effects of reading Scripture may be because “the ubiquity of references to the Bible promotes the idea that we all know what it says and, consequently, reading it is simply a habitual and ultimately meaningless activity.”

But that is not true, according to his study using data from Christian respondents to the 2007 wave of the Baylor Religion Survey.

In many cases, Franzen found frequency of Bible reading was one of the most powerful predictors of attitudes on moral and political issues. Consider some of the findings:

  • The likelihood of Christians saying it is important to actively seek social and economic justice to be a good person increased 39 percent with each jump up the ladder of the frequency of reading Scripture, from reading the Bible less than once a year to no more than once a month to about weekly to several times a week or more.
  • Christian respondents overall were 27 percent more likely to say it is important to consume or use fewer goods to be a good person as they became more frequent Bible readers.
  • Reading the Bible more often also was linked to improved attitudes toward science. Respondents were 22 percent less likely to view religion and science as incompatible at each step toward more frequent Bible reading.
  • The issues seemed to matter more than conservative-liberal tags. In the case of another major public policy debate, same-sex unions, nearly half of respondents who read the Bible less than once a year said homosexuals should be allowed to marry, while only 6 percent of people who read the Bible several times a week or more approved of such marriages.

Among other issues, more frequent Bible readers also were more likely to oppose legalized abortion, the death penalty, harsher punishment of criminals and expanding the federal government’s authority to fight terrorism.

[…]But the results are consistent with some past research.

In a 1998 article in the Journal for the Scientific Study of Religion, sociologists Mark Regnerus, Christian Smith and David Sikkink found that data from the 1996 Religious Identity and Influence Survey suggested that, contrary to “conventional wisdom,” conservative Protestants were among the most generous Christians in giving to the poor.

Surprise, surprise – reading the Bible makes people more moral.

I think we need to be open to letting our ideas about goodness, God and science be determined by what research shows, instead of what our feelings are. If science shows that atheists are generally more irrational and more amoral than believers, then we have to go where science leads. Not every atheist is irrational and immoral, but we have to believe what science tells us about atheism.

This study showing how authentic Christians get divorced less often than average is also interesting.

Podcasts

Gary Habermas and a Duke University professor discuss the resurrection

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About the speakers:

Gary Habermas

Chair, Department of Philosophy, Liberty University
Distinguished Research Professor

Ph.D., History and Philosophy of Religion, Michigan State University (1976)
M.A., Philosophical Theology, University of Detroit (1973)
B.R.E., Christian Education, Bible, Social Sciences; William Tyndale College (1972)

Distinguished Research Professor; Liberty Baptist Theological Seminary and Graduate School; Chair, Department of Philosophy and Theology, Liberty University; current appointment: teaching in PhD program, Liberty University, 1981-Present.

Joel Marcus

Professor of New Testament and Christian Origins, Duke University

B.A., New York University
M.A., M.Phil., Ph.D, Columbia University-Union Theological Seminary, New York

Joel Marcus teaches New Testament with an emphasis on the Gospels and the context of early Christianity in first-century Judaism. His publications include two monographs on Mark and a two-volume commentary on the same Gospel in the Anchor Bible series (Doubleday, 2000, 2009). His current research focuses on the parting of the ways between ancient Judaism and the Christianity of the first three centuries A.D.

This is MP3 audio of the discussion is in 3 parts.

Each part is 8 Mb. The last segment is Q&A with students.

Dr. Marcus is fairly moderate, definitely not an evangelical, so it makes for an interesting, but friendly, disagreement. Dr. Habermas is streaky. Sometimes he is hot and sometimes he is cold. This time, he is fairly hot.