Tag Archives: Facts

New study: which group of voters correctly answered questions about basic facts?

Let's take a look at some data and learn how the world really works
Let’s take a look at some data and learn how the world really works

The non-partisan web site Just Facts has been cited as an authority by IBM, PBS, Vanderbilt University, the Wall Street Journal, etc. In their latest study, they tested conservative and progressive voters to see which group had reality-based views of education, taxes, healthcare, national debt, pollution, government spending, Social Security, global warming, energy, hunger, and poverty.

Here is what they measured:

The findings are from a nationally representative annual survey commissioned by Just Facts, a non-profit research and educational institute. The survey was conducted by Triton Polling & Research, an academic research firm that used sound methodologies to assess U.S. residents who regularly vote.

While most polls measure public opinion, this unique one measures voters’ knowledge of major issues facing the nation—such as education, taxes, healthcare, national debt, pollution, government spending, Social Security, global warming, energy, and hunger.

I just wanted to list out a few of the questions, so that you would be able to see the topics, and know that the answers are measurable quantities. This is important because we want to know which groups of voters understand just the facts about the world we live in.

Education sample question:

On average across the United States, how much do you think public schools spend per year to educate each classroom of students? Less or more than $150,000 per classroom per year?

Correct Answer: More than $150,000. The average cost to educate a classroom of public school students is about $332,000 per year.

Correct answer given by 36% of all voters, 26% of Democrat voters, 45% of Trump voters, 46% of males, 28% of females, 25% of 18 to 34 year olds, 40% of 35 to 64 year olds, and 33% of 65+ year olds.

Taxes sample question:

On average, who would you say pays a greater portion of their income in federal taxes: The middle class or the upper 1% of income earners?

Correct Answer: The upper 1%. The Congressional Budget Office, the U.S. Treasury, and the Tax Policy Center have all documented that households in the top 1% of income pay an average effective federal tax rate of about 33%, while middle-income households pay about 13%. These tax rates account for nearly all income and federal taxes.

Correct answer given by 18% of all voters, 6% of Democrat voters, 30% of Trump voters, 21% of males, 15% of females, 11% of 18 to 34 year olds, 19% of 35 to 64 year olds, and 19% of 65+ year olds.

Spending sample question:

Do you think the federal government spends more money on social programs, such as Medicare, education, and food stamps—or does the federal government spend more money on national defense, such as the Army, Navy, and missile defense?

Correct Answer: Social programs. In 2018, 62% of federal spending was for social programs, and 18% was for national defense. In 1960, the opposite was true, and 53% of federal spending was for national defense, while 21% was for social programs.

Correct answer given by 36% of all voters, 14% of Democrat voters, 59% of Trump voters, 40% of males, 33% of females, 23% of 18 to 34 year olds, 36% of 35 to 64 year olds, and 41% of 65+ year olds.

National debt sample question: 

What about federal government debt? The average U.S. household owes about $122,000 in consumer debt, such as mortgages and credit cards. Thinking about all federal government debt broken down to a per household basis, do you think the average federal debt per U.S. household amounts to more or less than the average consumer debt per U.S. household?

Correct Answer: More than $122,000. Federal debt is now $23.1 trillion or about $180,000 for every household in the United States.

Correct answer given by 77% of all voters, 76% of Democrat voters, 81% of Trump voters, 75% of males, 80% of females, 84% of 18 to 34 year olds, 79% of 35 to 64 year olds, and 75% of 65+ year olds.

Global warming sample question: 

Thinking about the whole planet, do you think the number and intensity of hurricanes and tropical storms have generally increased since the 1980s?

Correct Answer: No. Comprehensive global data shows that the number and intensity of cyclones and hurricanes has been roughly level since the 1980s. This data was originally published in the journal Geophysical Research Letters in 2011 and updated this year. Likewise, the Intergovernmental Panel on Climate Change has reported: “There is low confidence in any observed long-term (i.e., 40 years or more) increases in tropical cyclone activity (i.e., intensity, frequency, duration), after accounting for past changes in observing capabilities.” Regional data that extends back for more than century shows the same.

Correct answer given by 32% of all voters, 4% of Democrat voters, 59% of Trump voters, 40% of males, 25% of females, 19% of 18 to 34 year olds, 36% of 35 to 64 year olds, and 30% of 65+ year olds.

Pollution sample question: 

Thinking about the United States, in your opinion, is the air generally more polluted than it was in the 1980s?

Correct Answer: No. EPA data shows that ambient levels of all criteria air pollutants have declined significantly since the 1980s. Criteria air pollutions are those that are deemed by the administrator of the EPA to be widespread and to “cause or contribute to air pollution which may reasonably be anticipated to endanger public health or welfare….” Likewise, combined emissions of hazardous air pollutants have declined by about 50% since the 1990s.

Correct answer given by 56% of all voters, 44% of Democrat voters, 67% of Trump voters, 67% of males, 46% of females, 47% of 18 to 34 year olds, 63% of 35 to 64 year olds, and 49% of 65+ year olds.

Energy sample question: 

Without government subsidies, which of these technologies do you think is the least expensive method for generating electricity? Wind turbines, solar panels, or natural gas power plants?

Correct Answer: Natural gas power plants. Determining the costs of electricity-generating technologies is complex, but data from the U.S. Energy Information Administration shows that natural gas is considerably less expensive than wind, and wind is considerably less expensive than solar.

Correct answer given by 40% of all voters, 23% of Democrat voters, 57% of Trump voters, 53% of males, 29% of females, 25% of 18 to 34 year olds, 43% of 35 to 64 year olds, and 41% of 65+ year olds.

Hunger sample question:

On an average day, what portion of U.S. households with children do you believe will have at least one child who experiences hunger? Less than 1%, 1% to 10%, or more than 10%?

Correct Answer: Less than 1%. Per the latest data from the USDA, 0.14% or less than one out of every 700 U.S. households with children have any child who experiences hunger on an average day. This includes children who are hungry due to poverty, not those who skip meals because they are late for school, don’t feel like eating, or are trying to lose weight.

Correct answer given by 12% of all voters, 2% of Democrat voters, 22% of Trump voters, 15% of males, 9% of females, 3% of 18 to 34 year olds, 12% of 35 to 64 year olds, and 13% of 65+ year olds.

Social Security sample question:

Some policymakers are proposing that individuals be allowed to save and invest some of their Social Security taxes in personal accounts instead of paying these taxes to the Social Security program. In your view, do you think such proposals generally improve or harm the finances of the Social Security program?

Correct Answer: Improve. As shown by analyses conducted by the chief actuary of the Social Security Administration and a bipartisan presidential commission, proposals to give Social Security an element of personal ownership generally strengthen the program’s finances. Although some tax revenues that would have gone to the program instead go to people’s personal retirement accounts, these tax revenues are more than offset by the savings of not paying these individuals full benefits.

Correct answer given by 22% of all voters, 11% of Democrat voters, 33% of Trump voters, 28% of males, 17% of females, 31% of 18 to 34 year olds, 20% of 35 to 64 year olds, and 23% of 65+ year olds.

Health care sample question:

In 2010, Congress passed and President Obama signed the Affordable Care Act, also known as “Obamacare.” This law uses price controls to save money in the Medicare program. Do you think these price controls will worsen Medicare patients’ access to care?

Correct Answer: Yes. As explained by Medicare’s actuaries, the price controls in the Affordable Care Act will cut Medicare prices for many medical services over the next three generations to “less than half of their level under the prior law.” The actuaries have been clear that this will likely cause “withdrawal of providers from the Medicare market” and “severe problems with beneficiary access to care.”

Correct answer given by 50% of all voters, 17% of Democrat voters, 80% of Trump voters, 53% of males, 46% of females, 38% of 18 to 34 year olds, 52% of 35 to 64 year olds, and 49% of 65+ year olds.

Poverty sample question:

Including government benefits and private charity, how much worth of goods and services do the poorest 20% of U.S. households consume on average each year? Less than $20,000, $20,000 to $40,000, or more than $40,000?

Correct Answer: According to the latest government data, the poorest 20% of U.S. households consumed an average of $57,049 of goods and services per household in 2010.

Correct answer given by 13% of all voters, 6% of Democrat voters, 20% of Trump voters, 13% of males, 14% of females, 15% of 18 to 34 year olds, 16% of 35 to 64 year olds, and 9% of 65+ year olds.

You can read the full methodology, references and results.

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Are feminists right to think that gender-neutral marriage makes women happier?

Male And Female Happiness After Feminism And Socialism
Male and female happiness throughout America’s adoption of radical feminism

I was reading this article by a feminist fiction writer on Vox, where she explains that although feminists have gotten what they wanted (careers, contraceptives, promiscuity, abortion, no-fault-divorce, daycare, etc. it hasn’t made them happier. So, what does this feminist fiction writer think would make feminists happier?

She gives two reasons why women women are still unhappy after feminism has been adopted by our society:

  • men don’t do enough housework
  • women are not as successful as men because they are discriminated against, the so-called “glass ceiling”

I think those complaints are pretty popular among feminists. Let’s take a look at some studies to see if her opinions are supported by peer-reviewed studies.

First study:

COUPLES who share housework duties run a higher risk of divorce than couples where the woman does most of the chores, a study has found.

The divorce rate among couples who shared housework equally was around 50 per cent higher than among those where the woman did most of the work.

“The more a man does in the home, the higher the divorce rate,” Thomas Hansen, co-author of the study entitled Equality in the Home, said.

Second study:

Researchers at the University of Illinois examined data on nearly 1,500 men and 1,800 women, aged between 52 and 60. Their well-being was evaluated through surveys.

The researchers first found that men’s well-being decreased once they had exited the workforce to become home-makers.

Meanwhile, the inverse was not so for women: Women’s psychological well-being was not affected by leaving their jobs to become stay-at-home mothers.

Third study:

A study called “Egalitarianism, Housework and Sexual Frequency in Marriage,” which appeared in The American Sociological Review last year, surprised many, precisely because it went against the logical assumption that as marriages improve by becoming more equal, the sex in these marriages will improve, too. Instead, it found that when men did certain kinds of chores around the house, couples had less sex. Specifically, if men did all of what the researchers characterized as feminine chores like folding laundry, cooking or vacuuming — the kinds of things many women say they want their husbands to do — then couples had sex 1.5 fewer times per month than those with husbands who did what were considered masculine chores, like taking out the trash or fixing the car. It wasn’t just the frequency that was affected, either — at least for the wives. The more traditional the division of labor, meaning the greater the husband’s share of masculine chores compared with feminine ones, the greater his wife’s reported sexual satisfaction.

Regarding the pay gap, that is entirely caused by women’s own choices. E.g. – the choice to study creative writing instead of petroleum engineering, the choice to work 35 hour weeks instead of 70 hour weeks, etc.

Fourth study:  (summarized by AEI economist)

When the [Bureau of Labor Statistics] reports that women working full-time in 2018 earned 81.4% of what men earned working full-time, that is very much different from saying that women earned 81.4% of what men earned for doing exactly the same work while working the exact same number of hours in the same occupation, with exactly the same educational background and exactly the same years of continuous, uninterrupted work experience, and with exactly the same marital and family (e.g., number of children) status. As shown above, once we start controlling individually for the many relevant factors that affect earnings, e.g., hours worked, age, marital status, and having children, most of the raw earnings differential disappears.

Fifth study:

This study leads to the unambiguous conclusion that the differences in the compensation of men and women are the result of a multitude of factors and that the raw wage gap should not be used as the basis to justify corrective action. Indeed, there may be nothing to correct. The differences in raw wages may be almost entirely the result of the individual choices being made by both male and female workers.

I think that women are entitled to make their own decisions, but they aren’t allowed to force the rest of us to subsidize their failures and celebrate their destructive outcomes.

I could go on, but I think enough has been said to show that research is very much at odds with feminist rhetoric. They feel they know what will make them happy and we gave them everything they asked for. They eliminated shaming of promiscuity with sex education. They get preferential treatment in the schools in a female-dominated education system.They are hired because of affirmative action quotas. They get expensive daycare, government schools, welfare and other programs. Taxes are raised to equalize outcomes for divorced women who choose men for feelings, and then nuke their own marriage enterprise. We have been on a long experiment of giving feminists everything they felt they wanted, at the expense of men’s rights and children’s rights, and it hasn’t even produced the results that feminists felt it would.

The social costs of feelings-based decision-making

Let’s look at two examples of policies that feminists asked for in the past, which didn’t work out the way they wanted.

I can understand why feminists would introduce sex education. They felt that “if everyone is having sex, then I won’t be the only one chasing attention from hot no-commitment bad boys by giving them recreational sex before marriage”.  They wanted to eliminate the standards of chastity and marriage-focused dating and normalize fun-focused drunken promiscuity. And they got that. But since they didn’t consult any research and evidence about how that would affect their future marriage stability and marriage happiness, they are even more unhappy than before.

How about no-fault divorce? No-fault divorce was brought in by a coalition of feminists, Marxists and trial lawyers. The Marxists want to destroy the family in order to increase dependence on the state. The trial lawyers wanted to make money. And the feminists thought that the standard approach to courting and marriage was just too much work. They didn’t want to be chaste. They didn’t want to be sober. They didn’t want to evaluate a man for traditional husband and father roles. The no-fault divorce laws gave them an escape from the messes caused by their own feelings-driven choices. But divorce just makes makes men and women much poorer, and passes the costs of supporting single mothers onto taxpayers.

And the costs of the failures of feminism are passed onto taxpayers.

Consider this study:

This paper examines the growth of government during this century as a result of giving women the right to vote. Using cross-sectional time-series data for 1870–1940, we examine state government expenditures and revenue as well as voting by U.S. House and Senate state delegations and the passage of a wide range of different state laws. Suffrage coincided with immediate increases in state government expenditures and revenue and more liberal voting patterns for federal representatives, and these effects continued growing over time as more women took advantage of the franchise. Contrary to many recent suggestions, the gender gap is not something that has arisen since the 1970s, and it helps explain why American government started growing when it did.

We are already $22 trillion in debt, partly because of feminism’s replacement of husbands and families with higher taxes and big government. Every time we transfer money from tax-paying men to feminists to fix their mistakes, it leaves less money in the hands of the men who actually want to get married. The declining value of marriage after feminism for men explains why marriage is being delayed, and why marriage rates are plunging.

The Christian view of marriage

In other places, I have written about the evidence for a Christian worldview:

If Christianity is true, then we have inherited a design for marriage and family which includes male and female roles.

Here is what Jesus says about marriage and divorce in Matthew 19:4:

“Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

Jesus does not approve of no-fault divorce.

And here’s what Jesus said about premarital sex (“fornication”) in Mark 7:20-23:

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.

Jesus does not approve of premarital sex.

Christians should not show even a hint of sexual immorality, (premarital sex and no-fault divorce), nor should they partner with those who approve of sexual immorality and no-fault divorce, according to Ephesians 5:

But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God.[a] Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore do not be partners with them.

Christians should not partner with feminists.

And this is one of the most famous passages on male and female roles in the Bible, also from Ephesians 5:

22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything.

25 Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 to make her holy, cleansing[b] her by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body. 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” 32 This is a profound mystery—but I am talking about Christ and the church. 33 However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

Christians do not approve of egalitarian marriage which erases sex differences in husband and wife roles.

Most women in the church, and most of their “conservative” pastors, don’t believe that Jesus is an authority about chastity, marriage and male headship. They agree with feminists about premarital sex and no-fault divorce and egalitarian marriage. But the feminist design for women isn’t working out for women – that’s undeniable. Should we really be surprised that feminist’s feelings were not better for women than the Creator’s own design?

William Lane Craig’s case for the resurrection of Jesus

 

Sherlock Holmes and John Watson: let's take a look at the facts
Sherlock Holmes and John Watson: let’s take a look at the facts

Dr. Craig’s famous minimal facts case for the resurrection has been posted at the Christian Apologetics Alliance. He presents 4 facts admitted by the majority of New Testament historians, and then he supplies multiple pieces of evidence for each fact.

Here are the four facts:

  • FACT #1: After his crucifixion, Jesus was buried in a tomb by Joseph of Arimathea. 
  • FACT #2: On the Sunday following the crucifixion, Jesus’ tomb was found empty by a group of his women followers.
  • FACT #3: On multiple occasions and under various circumstances, different individuals and groups of people experienced appearances of Jesus alive from the dead.
  • FACT #4: The original disciples believed that Jesus was risen from the dead despite their having every predisposition to the contrary.

Here’s the detail on fact #3, the post-mortem appearances.

FACT #3: On multiple occasions and under various circumstances, different individuals and groups of people experienced appearances of Jesus alive from the dead.

This is a fact which is almost universally acknowledged among New Testament scholars, for the following reasons:

1. The list of eyewitnesses to Jesus’ resurrection appearances which is quoted by Paul in I Cor. 15. 5-7 guarantees that such appearances occurred. These included appearances to Peter (Cephas), the Twelve, the 500 brethren, and James.

2. The appearance traditions in the gospels provide multiple, independent attestation of these appearances. This is one of the most important marks of historicity. The appearance to Peter is independently attested by Luke, and the appearance to the Twelve by Luke and John. We also have independent witness to Galilean appearances in Mark, Matthew, and John, as well as to the women in Matthew and John.

3. Certain appearances have earmarks of historicity. For example, we have good evidence from the gospels that neither James nor any of Jesus’ younger brothers believed in him during his lifetime. There is no reason to think that the early church would generate fictitious stories concerning the unbelief of Jesus’ family had they been faithful followers all along. But it is indisputable that James and his brothers did become active Christian believers following Jesus’ death. James was considered an apostle and eventually rose to the position of leadership of the Jerusalem church. According to the first century Jewish historian Josephus, James was martyred for his faith in Christ in the late AD 60s. Now most of us have brothers. What would it take to convince you that your brother is the Lord, such that you would be ready to die for that belief? Can there be any doubt that this remarkable transformation in Jesus’ younger brother took place because, in Paul’s words, “then he appeared to James”?

Even Gert Ludemann, the leading German critic of the resurrection, himself admits, “It may be taken as historically certain that Peter and the disciples had experiences after Jesus’ death in which Jesus appeared to them as the risen Christ.”3

Yes, Gerd Ludemann is actually an atheist new Testament historian, and he has even debated Dr. Craig on the resurrection – not once, but twice. That’s the kind of evidence Dr. Craig uses in his case. Not just what your pastor will give you, but what atheists will give you. We need to learn to debate like that.

And, if you need a good book to help you do that, this is the best introductory book, and it’s only 99 cents on Kindle right now. Not sure how long it will stay that way!

Has the Creator of the universe ever spoken to us?

Has God every reached out to humanity?
Has God every reached out to humanity?

People often ask the question, “why must I believe in Jesus and only Jesus in order to be rightly related to God?”

Indeed. Why should we care about the teachings of Jesus more than any other religious leader. Well, we know from scientific evidence that the universe had a beginning, and hence a Creator. We know from the fine-tuning argument that there is a Designer of the cosmos, as well. So the question becomes, has there ever been a human being who could give us accurate information about who the Creator and Designer is?

It turns that there is such a person, and we know it because we have evidence that this person rose from the dead – a feat only possible if the Creator and Designer wanted to draw attention to this person, and to his teachings. The account of this is recorded in a collection of ancient writings called the New Testament, which can be investigated using the ordinary rules of ancient historiography. Although much of what is written in the New Testament cannot be proven historical, a few facts that are reported there pass the mainstream historical tests. From those facts, we can infer that God was putting his stamp of approval on the teachings of a very important person.

The man who returned from the dead

Dr. Craig’s famous minimal facts case for the resurrection has been posted at the Christian Apologetics Alliance. He presents 4 facts admitted by the majority of New Testament historians, and then he supplies multiple pieces of evidence for each fact.

Here are the four facts:

  • FACT #1: After his crucifixion, Jesus was buried in a tomb by Joseph of Arimathea. 
  • FACT #2: On the Sunday following the crucifixion, Jesus’ tomb was found empty by a group of his women followers.
  • FACT #3: On multiple occasions and under various circumstances, different individuals and groups of people experienced appearances of Jesus alive from the dead.
  • FACT #4: The original disciples believed that Jesus was risen from the dead despite their having every predisposition to the contrary.

He shows how each fact is supported reasons which pass the standard historical rules used by ancient historians.

Here’s the detail on fact #3, the post-mortem appearances.

FACT #3: On multiple occasions and under various circumstances, different individuals and groups of people experienced appearances of Jesus alive from the dead.

This is a fact which is almost universally acknowledged among New Testament scholars, for the following reasons:

1. The list of eyewitnesses to Jesus’ resurrection appearances which is quoted by Paul in I Cor. 15. 5-7 guarantees that such appearances occurred. These included appearances to Peter (Cephas), the Twelve, the 500 brethren, and James.

2. The appearance traditions in the gospels provide multiple, independent attestation of these appearances. This is one of the most important marks of historicity. The appearance to Peter is independently attested by Luke, and the appearance to the Twelve by Luke and John. We also have independent witness to Galilean appearances in Mark, Matthew, and John, as well as to the women in Matthew and John.

3. Certain appearances have earmarks of historicity. For example, we have good evidence from the gospels that neither James nor any of Jesus’ younger brothers believed in him during his lifetime. There is no reason to think that the early church would generate fictitious stories concerning the unbelief of Jesus’ family had they been faithful followers all along. But it is indisputable that James and his brothers did become active Christian believers following Jesus’ death. James was considered an apostle and eventually rose to the position of leadership of the Jerusalem church. According to the first century Jewish historian Josephus, James was martyred for his faith in Christ in the late AD 60s. Now most of us have brothers. What would it take to convince you that your brother is the Lord, such that you would be ready to die for that belief? Can there be any doubt that this remarkable transformation in Jesus’ younger brother took place because, in Paul’s words, “then he appeared to James”?

Even Gert Ludemann, the leading German critic of the resurrection, himself admits, “It may be taken as historically certain that Peter and the disciples had experiences after Jesus’ death in which Jesus appeared to them as the risen Christ.”3

Yes, Gerd Ludemann is actually an atheist new Testament historian, and he has even debated Dr. Craig on the resurrection – not once, but twice. That’s the kind of evidence Dr. Craig uses in his case.

So, if you are undertaking an investigation to see if the God who creates and designs the universe has anything to say to you, a good place to start is seeing what this guy Jesus had to say to you. No faith required.

William Lane Craig’s case for the resurrection of Jesus

Dr. Craig’s famous minimal facts case for the resurrection has been posted at the Christian Apologetics Alliance. He presents 4 facts admitted by the majority of New Testament historians, and then he supplies multiple pieces of evidence for each fact.

Here are the four facts:

  • FACT #1: After his crucifixion, Jesus was buried in a tomb by Joseph of Arimathea. 
  • FACT #2: On the Sunday following the crucifixion, Jesus’ tomb was found empty by a group of his women followers.
  • FACT #3: On multiple occasions and under various circumstances, different individuals and groups of people experienced appearances of Jesus alive from the dead.
  • FACT #4: The original disciples believed that Jesus was risen from the dead despite their having every predisposition to the contrary.

Here’s the detail on fact #3, the post-mortem appearances.

FACT #3: On multiple occasions and under various circumstances, different individuals and groups of people experienced appearances of Jesus alive from the dead.

This is a fact which is almost universally acknowledged among New Testament scholars, for the following reasons:

1. The list of eyewitnesses to Jesus’ resurrection appearances which is quoted by Paul in I Cor. 15. 5-7 guarantees that such appearances occurred. These included appearances to Peter (Cephas), the Twelve, the 500 brethren, and James.

2. The appearance traditions in the gospels provide multiple, independent attestation of these appearances. This is one of the most important marks of historicity. The appearance to Peter is independently attested by Luke, and the appearance to the Twelve by Luke and John. We also have independent witness to Galilean appearances in Mark, Matthew, and John, as well as to the women in Matthew and John.

3. Certain appearances have earmarks of historicity. For example, we have good evidence from the gospels that neither James nor any of Jesus’ younger brothers believed in him during his lifetime. There is no reason to think that the early church would generate fictitious stories concerning the unbelief of Jesus’ family had they been faithful followers all along. But it is indisputable that James and his brothers did become active Christian believers following Jesus’ death. James was considered an apostle and eventually rose to the position of leadership of the Jerusalem church. According to the first century Jewish historian Josephus, James was martyred for his faith in Christ in the late AD 60s. Now most of us have brothers. What would it take to convince you that your brother is the Lord, such that you would be ready to die for that belief? Can there be any doubt that this remarkable transformation in Jesus’ younger brother took place because, in Paul’s words, “then he appeared to James”?

Even Gert Ludemann, the leading German critic of the resurrection, himself admits, “It may be taken as historically certain that Peter and the disciples had experiences after Jesus’ death in which Jesus appeared to them as the risen Christ.”3

Yes, Gerd Ludemann is actually an atheist new Testament historian, and he has even debated Dr. Craig on the resurrection – not once, but twice. That’s the kind of evidence Dr. Craig uses in his case. Not just what your pastor will give you, but what atheists will give you. We need to learn to debate like that.