Tag Archives: Authority

News

Paul A. Rahe calls the Catholic church to account on fiscal policy

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Practicing Catholic Paul A. Rahe explains why he thinks that the Catholic Church made a mistake by supporting Obamacare.

Excerpt:

In the 1930s, the majority of the  bishops, priests, and nuns sold their souls to the devil, and they did so with the best of intentions. In their concern for the suffering of those out of work and destitute, they wholeheartedly embraced the New Deal. They gloried in the fact that Franklin Delano Roosevelt made Frances Perkins – a devout Anglo-Catholic laywoman who belonged to the Episcopalian Church but retreated on occasion to a Catholic convent – Secretary of Labor and the first member of her sex to be awarded a cabinet post. And they welcomed Social Security – which was her handiwork. They did not stop to ponder whether public provision in this regard would subvert the moral principle that children are responsible for the well-being of their parents. They did not stop to consider whether this measure would reduce the incentives for procreation and nourish the temptation to think of sexual intercourse as an indoor sport. They did not stop to think.

In the process, the leaders of the American Catholic Church fell prey to a conceit that had long before ensnared a great many mainstream Protestants in the United States – the notion that public provision is somehow akin to charity – and so they fostered state paternalism and undermined what they professed to teach: that charity is an individual responsibility and that it is appropriate that the laity join together under the leadership of the Church to alleviate the suffering of the poor. In its place, they helped establish the Machiavellian principle that underpins modern liberalism – the notion that it is our Christian duty to confiscate other people’s money and redistribute it.

At every turn in American politics since that time, you will find the hierarchy assisting the Democratic Party and promoting the growth of the administrative entitlements state. At no point have its members evidenced any concern for sustaining limited government and protecting the rights of individuals. It did not cross the minds of these prelates that the liberty of conscience which they had grown to cherish is part of a larger package – that the paternalistic state, which recognizes no legitimate limits on its power and scope, that they had embraced would someday turn on the Church and seek to dictate whom it chose to teach its doctrines and how, more generally, it would conduct its affairs.

I would submit that the bishops, nuns, and priests now screaming bloody murder have gotten what they asked for. The weapon that Barack Obama has directed at the Church was fashioned to a considerable degree by Catholic churchmen. They welcomed Obamacare. They encouraged Senators and Congressmen who professed to be Catholics to vote for it.

Now, when I think of Catholics, I think of fiscal conservatives like Jay Richards, Robert Scirocco and Jennifer Roback Morse. There are Catholics who understand the relationship between fiscal policy and religious liberty. But many lay Catholics who listen to the bishops, nuns and priests don’t understand how fiscal policy relates to religious liberty. And I think that this is a good opportunity for lay Catholics to consider the fact that the church can sometimes be wrong – because they can be too liberal not because they are conservative! Imagine that. Sometimes, it’s not a good idea to just take the word of “experts” on some matters. It’s better to puzzle things out for ourselves by reading the Bible and studying things like economics, and then deciding how to reconcile the goals of the Bible with the way the world works. I think that it’s the case that we can help the poor by keeping government small, and by letting individuals and families have more freedom – not less.

News

Why do the most educated conservatives sometimes doubt scientific consensus?

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On some issues, I do doubt the scientific establishment: 1) Darwinism and 2) global warming. Why? Because I think that in those two areas, science takes a back seat to ideology. Specifically, the ideologies of naturalism and socialism. And I’m not alone. Many the most informed conservatives also doubt the pontifications of the scientific establishment.

Reason magazine explains:

The link in the [Instapundit] gloss above goes to a story in the excellent Inside Higher Ed (a must-read for anyone interested in post-secondary education issues, IMO). Here’s the lede of the piece:

Just over 34 percent of conservatives had confidence in science as an institution in 2010, representing a long-term decline from 48 percent in 1974, according to a paper being published today in American Sociological Review.

The paper in ASR draws on attitudes as reflected in the General Social Survey, a “long-term study asking people various demographic and self-identification questions (including political identity) and for their attitudes on certain groups, including confidence in certain institutions.” The author of the paper, a post-doc at University of North Carolina, says:

Less-educated conservatives didn’t change their attitudes about science in recent decades. It is better-educated conservatives who have done so, the paper says.

In the paper, Gauchat calls this a “key finding,” in part because it challenges “the deficit model, which predicts that individuals with higher levels of education will possess greater trust in science, by showing that educated conservatives uniquely experienced the decline in trust.”

[The wording of the key question in the survey]…stresses attitudes toward “the people running these institutions.” It doesn’t ask whether you think science has changed. It’s specifically asking about the folks wearing literal and figurative lab coats who are running joints like the National Science Foundation, testifying before Congress, appearing on The Tonight Show while forecasting famine up the ying-yang and praising coercive population control measures, and who often end up being totally wrong about everything.

If it’s “educated conservatives” who have lost faith in scientists, a fully plausible possible explanation is simply that they recognize what libertarians and crypto-libertarians ranging from Thomas Szasz to Michel Foucault have been pointing out since the early 1960s in works starting with The Myth of Mental Illness and The Birth of the Clinic: That much if not all of what passes for dispassionate scientific discourse is hugely implicated in power struggles that have little or nothing to do with disinterested, true-for-all-times-and-all-places Truths with capital Ts.

So what the most educated conservatives are disagreeing about is not testable, repeatable, observable science.  It’s the politicization of science by the scientific establishment that conservatives are skeptical about. For example, in cases of outright fraud like “archaeoraptor” and “Climategate“, where fake research is used to prop up a philosophy, i.e. – naturalism and socialism respectively.

It doesn’t help when the scientific establishment responds to skepticism with stuff like this: (links removed)

A whole slew of new “research” on conservatives’ and global warming skeptics’ “brains” has hit the academic circuit.

First off, environment and sociology Prof. Kari Norgaard’s new study claims skeptics of man-made global warming fears should be “treated” for their skepticism. The study compares skepticism to man-made climate fears to the struggle against racism and slavery.

Prof. Norgaard’s concept of “treating” those who do not follow the current day’s political or social orthodoxy is, frighteningly, not new. A quick look at the 20th century totalitarian super states reveals many similar impulses.

It’s even more chilling that there is a whole new movement afoot by the promoters of man-made global warming theory to intimidate climate skepticsby using new brain “research.”

Other researchers have attempted to tie conservatism (which is identified with the highest number of climate skeptics) to “low brainpower.”

Some global warming promoters claim it is essentially “unethical” to be a skeptic.

That’s not the evidence we are looking for.

Commentary

Are French parents superior to American parents?

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From the Wall Street Journal, a shocking story.

Excerpt:

Rest assured, I certainly don’t suffer from a pro-France bias. Au contraire, I’m not even sure that I like living here. I certainly don’t want my kids growing up to become sniffy Parisians.

But for all its problems, France is the perfect foil for the current problems in American parenting. Middle-class French parents (I didn’t follow the very rich or poor) have values that look familiar to me. They are zealous about talking to their kids, showing them nature and reading them lots of books. They take them to tennis lessons, painting classes and interactive science museums.

Yet the French have managed to be involved with their families without becoming obsessive. They assume that even good parents aren’t at the constant service of their children, and that there is no need to feel guilty about this. “For me, the evenings are for the parents,” one Parisian mother told me. “My daughter can be with us if she wants, but it’s adult time.” French parents want their kids to be stimulated, but not all the time. While some American toddlers are getting Mandarin tutors and preliteracy training, French kids are—by design—toddling around by themselves.

And:

Authority is one of the most impressive parts of French parenting—and perhaps the toughest one to master. Many French parents I meet have an easy, calm authority with their children that I can only envy. Their kids actually listen to them. French children aren’t constantly dashing off, talking back, or engaging in prolonged negotiations.

One Sunday morning at the park, my neighbor Frédérique witnessed me trying to cope with my son Leo, who was then 2 years old. Leo did everything quickly, and when I went to the park with him, I was in constant motion, too. He seemed to regard the gates around play areas as merely an invitation to exit.

Frédérique had recently adopted a beautiful redheaded 3-year-old from a Russian orphanage. At the time of our outing, she had been a mother for all of three months. Yet just by virtue of being French, she already had a whole different vision of authority than I did—what was possible and pas possible.

Frédérique and I were sitting at the perimeter of the sandbox, trying to talk. But Leo kept dashing outside the gate surrounding the sandbox. Each time, I got up to chase him, scold him, and drag him back while he screamed. At first, Frédérique watched this little ritual in silence. Then, without any condescension, she said that if I was running after Leo all the time, we wouldn’t be able to indulge in the small pleasure of sitting and chatting for a few minutes.

“That’s true,” I said. “But what can I do?” Frédérique said I should be sterner with Leo. In my mind, spending the afternoon chasing Leo was inevitable. In her mind, it was pas possible.

I pointed out that I’d been scolding Leo for the last 20 minutes. Frédérique smiled. She said that I needed to make my “no” stronger and to really believe in it. The next time Leo tried to run outside the gate, I said “no” more sharply than usual. He left anyway. I followed and dragged him back. “You see?” I said. “It’s not possible.”

Frédérique smiled again and told me not to shout but rather to speak with more conviction. I was scared that I would terrify him. “Don’t worry,” Frederique said, urging me on.

Leo didn’t listen the next time either. But I gradually felt my “nos” coming from a more convincing place. They weren’t louder, but they were more self-assured. By the fourth try, when I was finally brimming with conviction, Leo approached the gate but—miraculously—didn’t open it. He looked back and eyed me warily. I widened my eyes and tried to look disapproving.

After about 10 minutes, Leo stopped trying to leave altogether. He seemed to forget about the gate and just played in the sandbox with the other kids. Soon Frédérique and I were chatting, with our legs stretched out in front of us. I was shocked that Leo suddenly viewed me as an authority figure.

“See that,” Frédérique said, not gloating. “It was your tone of voice.” She pointed out that Leo didn’t appear to be traumatized. For the moment—and possibly for the first time ever—he actually seemed like a French child.

There’s a young woman I was very impressed by and I was spending some time with her last year. One day she and I were over at a friend’s house and they have 3 kids. The lady was paying attention to the eldest boy – smiling and being gentle. He decided to start wielding a bean bag around and there was a danger of knocking things over. The lady leaned forward and said to the boy “NO” sternly. He sat there staring at her for a few seconds defiantly, and all conversation in the room stopped. He was trying to decide if she was in a position to command him, and if she was serious about her command. She kept looking sternly at him, right in the eyes. He never looked at his parents. Then he put the bean bag down, and his parents laughed. They were delighted. And so was I – with her. It was such a joy her to see how she paid attention to the boy and set boundaries on him – and he listened to her.