From Blazing Cat Fur, a Canadian blog. The camera shakes for a couple of seconds in clip 1, but it’s all good from there.
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I don’t agree with Barbara Kay on everything, but she’s solid on this topic.
Canadian readers, be sure and send me any good stuff from Mark Steyn, Ezra Levant, Barbara Kay, Rex Murphy and Denyse O’Leary.
First, a little bit about Howard Zinn from Roger Kimball, writing in National Review.
Excerpt:
Zinn’s biography tells us that he was the author of “more than 20 books.” But only one matters: A People’s History of the United States. Published in 1980 with appropriately modest expectations — it had, I read somewhere, an initial print run of only 5,000 copies — the book went on to sell some 2 million and is still going strong. Its Amazon sales rank as of February 1, 2010, was 7. Seven.
[…]A People’s History is the textbook of choice in high schools and colleges across the country. No other account of our past comes even close in influence or ubiquity. No other, more responsible, telling of the American story had a chance. How could it? Given a choice between a book that portrayed America honestly — as an extraordinary success story — and a book that portrayed the history of America as a litany of depredations and failures, which do you suppose your average graduate of a teachers college, your average member of the National Education Association, would choose? To ask the question is to answer it. What this means is that most American students are battened on a story of their country in which Blame America First is a cardinal principle. No element of our heritage, from the derring-do of Christopher Columbus to the valor of the U.S. military in World War II, escapes the perverting alchemy of Howard Zinn’s exercise in deflationary revision.
How does Zinn defend his anti-American views against Jewish scholar Dennis Prager?
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I remember hearing this live and wondering what has gone wrong with American education that a buffoon like this could write a textbook that would be the most popular history textbook used in American public schools. We need to have school choice and to avoid paying for any school other than the one we send our children to. It makes no sense to purchase education differently than the way we purchase anything else. On Amazon.com, you get what you want or your money back. Why is education different?
If you can’t see the videos and just want to read some of the debate, you can look here and here.
Story here from Jamie Glazov of Pajamas Media. (H/T ECM)
Excerpt:
The tortures included laying a man naked on a freezing cement floor, forcing his legs apart, and then an interrogator stepping on his testicles, applying increasing pressure until the confession surfaced. Imagine the consequences of no surfacing confession. Indeed, many people refused to confess to a crime they did not commit.
Daughters and sons were raped in front of their fathers and mothers — for the sake of extracting “confessions.”
These are just some of the delicacies that the Stalinist machinery inflicted on its citizenry in the hope of bringing socialism into earthly incarnation. Alexander Solzhenitsyn has shared much of this horror with us in his Gulag Archipelago — a work, mystifyingly enough, that I had never heard mentioned, except with a few exceptions, by one professor in a lecture or seminar in my entire eleven years studying Cold War history in academia. It was a work that I never saw, again with a few exceptions, on any academic syllabus — and many of my courses concerned Soviet history and American foreign policy toward the Soviet Union.
Both of my grandfathers were exterminated by Stalinist terror. Both of my parents, Yuri and Marina Glazov, were dissidents in the former Soviet Union. They risked their lives for freedom; they stood up against Soviet totalitarianism. They barely escaped the gulag, a fortune many of our friends and relatives did not share. I come from a system where a myriad of the closest people to my family simply disappeared, where relatives and family friends died under interrogation and torture for their beliefs — or for simply nothing at all.
Now try to imagine me sitting in the company of left-wing “intellectuals” in the West who think they are oppressed. This is my lifelong experience. I remember one radical feminist, whom I sat next to in a graduate student lounge, lecturing me sternly about how women in the West are oppressed because they wear bikinis on beaches; with a reprimanding tone, she explained to me that this represented the way capitalism objectifies women, marginalizes them from spheres of power, and metaphorically decapitates them as human beings. I remember asking her what she thought of female genital mutilation and honor killings in the Muslim world. To this I received a stone-cold silence and a frightening hateful stare, a stare with which I have become accustomed: I would be confined to a gulag or a psychiatric hospital if this particular individual had the power to place me there. This would be done for the good of society of course. My question was heresy: she could not, naturally, admit that evil adversarial cultures and ideologies existed — under which women truly suffer real oppression — for if she did, then she would have to sacrifice her entire worldview and personal identity.
Another colleague of mine, with great moral indignation and personal angst, once complained to me about how we are being “attacked” by Pepsi commercials. “By trying to tell us that we are not cool if we don’t drink Pepsi,” he agonized, “the capitalist machinery practices the politics of exclusion. By trying to pretend it offers us choice, it actually negates choice.”
My mom’s father was executed by the Soviet secret police. He did not have the luxury of being oppressed by Pepsi commercials.
The article goes on like this, there is a lot more I wanted to excerpt but could not for reasons of space.
These communist regimes get started by promising to the economically-ignorant masses a more equitable distribution of material goods, controlled by the government. The people, including Christians, abdicate their individual liberty and responsibility to the state in order to avoid worrying about having to feed, clothe and support themselves. The end is always the same: tyranny.
There is no Biblical injunction for wealth redistribution by government. The purpose of life is not to make everyone equally wealthy, the purpose of life is to know God and to help others to know God. And a secular government cannot have that same goal. So it needs to be kept as limited as possible to avoid constraining the freedom to do what we ought to do.
The impulse to “spread the wealth” has always led to reduced liberty. You need liberty in order to do your job as a Christian. Don’t vote to expand the power of secular government – vote to expand the power of each individual to make their own way and to give their own wealth to others if they choose. Christians are supposed to use private charity as a too; for taking care of their neighbors so that they have the chance to investigate a relationship with God.
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