Tag Archives: Abortion

Catholic doctors in the UK advised to emigrate

From The Tablet. (H/T Jay Richards)

Excerpt:

Catholic doctors who follow church teaching on sexual ethics cannot work as gynaecologists in Britain, the Catholic Medical Association (CMA) conference was told.

Charlie O’Donnell, a consultant in emergency and intensive care medicine, said the best advice he could give to an “orthodox” Catholic wishing to specialise in obstetrics and gynaecology would be to “emigrate”.

Dr O’Donnell told the conference at Ealing Abbey, west London, on 17 May that a Catholic training to be a consultant in obstetrics and gynaecology would soon find he or she had conscientious objections to such tasks as prescribing artificial contraceptives, giving unmarried couples fertility treatment or Viagra to gay couples.

He said that supervising consultants do not have the backup to allow trainees to opt out if they have moral objections to such work. However, conscientious objection to abortion is allowed because of specific provision in the 1967 Abortion Act.

“To be a sound Catholic regarding sexual ethics it is not possible to train as a consultant obstetrician and gynaecologist but this is not because of discrimination against Catholics. There is a total conflict of culture of what is good sex, a dichotomy of belief between what we as Christians believe is good overall for the individual and what secular society believes,” said Dr O’Donnell.

Last week the president of the CMA, Dr Robert Hardie sought clarification concerning reports that doctors and nurses with conscientious objections would be barred from obtaining a diploma from the Faculty of Sexual and Reproductive Health (FSRH). Medical staff normally need the diploma to work in sexual and reproductive healthcare.

The Catholic Church is an interesting case. Although some Catholics are economically conservative, by and large Catholics tend to vote for bigger government, higher taxes and more regulations. Many now think that the point of their religion is to help the poor, and there is generally less emphasis on truth, theology and apologetics than in Protestantism. Well, what happens when lay Catholics begin to think their faith is about spreading the wealth around? They vote for secular politicians who promise to do that. As the secular government grows larger and larger, there is less room for faith commitments in the public square. The very Catholics who voted for Labour and the Liberal Democrats to “help the poor” are the ones running into problems now. I wonder if they have learned their lesson.

Are biological fathers or unrelated men more dangerous for children?

This article from the Weekly Standard answers the question.

Excerpt:

A March 1996 study by the Bureau of Justice Statistics contains some interesting findings that indicate just how widespread the problem may be. In a nationally representative survey of state prisoners jailed for assaults against or murders of children, fully one-half of respondents reported the victim was a friend, acquaintance, or relative other than offspring. (All but 3 percent of those who committed violent crimes against children were men.) A close relationship between victim and victimizer is also suggested by the fact that three-quarters of all the crimes occurred in either the perpetrator’s home or the victim’s.

A 1994 paper published in the Journal of Comparative Family Studies looked at 32,000 documented cases of child abuse. Of the victims, only 28 percent lived with both biological parents (far fewer than the 68 percent of all children who live with both parents); 44 percent lived with their mother only (as do 25 percent of all children); and 18 percent lived with their mother and an unrelated adult (double the 9 percent of all children who live with their mother and an unrelated adult).

These findings mirror a 1993 British study by the Family Education Trust, which meticulously explored the relationship between family structure and child abuse. Using data on documented cases of abuse in Britain between 1982 and 1988, the report found a high correlation between child abuse and the marital status of the parents.

Specifically, the British study found that the incidence of abuse was an astounding 33 times higher in homes where the mother was cohabiting with an unrelated boyfriend than in stable nuclear families. Even when the boyfriend was the children’s biological father, the chances of abuse were twice as high.

These findings are consonant with those published a year earlier by Leslie Margolin of the University of Iowa in the journal Child Abuse and Neglect. Prof. Margolin found that boyfriends were 27 times more likely than natural parents to abuse a child. The next-riskiest group, siblings, were only twice as likely as parents to abuse a child.

More recently, a report by Dr. Michael Stiffman presented at the latest meeting of the American Academy of Pediatrics, in October, studied the 175 Missouri children under the age of 5 who were murdered between 1992 and 1994. It found that the risk of a child’s dying at the hands of an adult living in the child’s own household was eight times higher if the adult was biologically unrelated.

The Heritage Foundation’s Patrick Fagan discovered that the number of child-abuse cases appeared to rise in the 1980s along with the general societal acceptance of cohabitation before, or instead of, marriage. That runs counter to the radical-feminist view, which holds that marriage is an oppressive male institution of which violence is an integral feature. If that were true, then child abuse and domestic violence should have decreased along with the rise in cohabitation.

Heritage also found that in the case of very poor children (those in households earning less than $ 15,000 per year), 75 percent lived in a household where the biological father was absent. And 50 percent of adults with less than a high-school education lived in cohabitation arrangements. “This mix — poverty, lack of education, children, and cohabitation — is an incubator for violence,” Fagan says.

Why, then, do we ignore the problem? Fagan has a theory: “It is extremely politically incorrect to suggest that living together might not be the best living arrangement.”

The moral of the story is that it is a lot safer for children if we promote marriage as a way of attaching mothers and fathers to their children. Fathers who have a biological connection to children are a lot less likely to harm them. And a lot of social problems like child poverty, promiscuity and violence cannot be solved by replacing a father with a check from the government. We need to support fathers by empowering them in their traditional roles. Let the men lead.

Is it possible to have a civil, productive debate about abortion?

I saw this post on Josh Brahm’s blog and had to blog on it. It shows the kind of relationship that leads to a changed mind.

Excerpt:

I want to bring relational apologetics to the pro-life movement. I’ve written and spoken previously about my dear friend Deanna Young. I’d encourage you to check out one of those two links to get the beginning of the story that I’m going to continue here. I’m so excited to tell you why Deanna now calls herself pro-life.

In case you didn’t click either of those links, Deanna was a pro-choice, atheist lesbian in Canada who befriended me in February 2013, through a YouTube message. Deanna was one of the most intelligent pro-choice bloggers I’d ever read. We exchanged nearly 120 philosophical emails, then started Skyping together.

I’m eager to share with you how my relationship with Deanna has progressed and the ways that her thinking has changed, but there’s a danger in this. It’s possible that some people would read this and interpret it as me telling you about a project of mine. It’s very important to me that you know that Deanna is not an object to me, a mind to be changed so that I can get another notch on my pro-life belt.

I have no shame in telling you that I love Deanna.

[…]When I say that I love Deanna, I mean what Jason Lepojärvi means when he defined love this way:

Love says that it is good that you exist and insofar as I am able I will contribute to your happiness, your existence, your flourishing.

Some of my pro-choice friends have not changed their thinking about abortion very much, but Deanna has. I want to share with you some of the changes in her thinking. Don’t read these as the reasons I’m friends with Deanna. Deanna will always be my friend, regardless of her views on abortion, her religion or her sexuality.

[…]Deanna would tell you that two things were necessary conditions for her conversion: rigorous philosophical arguments and a loving friendship with someone on the other side. The intellectual arguments were very important. I haven’t written very much about our initial email exchanges yet, but we got very philosophical, going back and forth on issues like bodily rights arguments, rape, the concept of intrinsic human value, concepts of harm and taking away the dignity of people in temporary comas, moral objectivism, utilitarianism, stem cell research, the “after-birth abortion” paper, and the use of graphic pictures.

It was through those lengthy emails that Deanna and I first became close. And after Deanna believed that most of her philosophical arguments had been defeated by better arguments, she completed her conversion upon realizing that a pro-life person loved her, even while she was an actively pro-choice blogger. I took my cue from Jesus, who, while I was yet a sinner, loved me anyway, and adopted me. (Romans 5:8.)

In the rest of the article he talks about their conversations about various arguments like the Judith Jarvis Thomson violinist argument.

I don’t think this would work with just any pro-choice person, you would need someone smart to argue her view strongly and have it answered strongly. I think when you get two smart people together for a long period of time, and there is mutual respect being built up, that’s when changing a person’s mind becomes possible.

I believe in one-on-one mentoring of people who are engaged in finding the truth about the issues that divide us. But I don’t know if I would be brave enough to form a loving friendship with someone so far on the other side. I would like to be able to do that, but it’s just really scary unless you are sure the other person can tolerate your honest views. I do believe in his definition of love, but it’s hard to find someone same who is very different from me. I think it’s easier with men than women, for a man.