How the secular left made a generation of public school students unteachable

I’m totally swamped with a release deadline tonight, but I noticed that Stuart Schneiderman linked to this article earlier today and I thought you might like it. I chose an excerpt that talks about the well-known problem of students attacking TAs and professors after they get poor grades in order to make them change the grade – without doing any make-up work.

Excerpt:

This pedagogy of self-esteem developed in response to the excesses of rote learning and harsh discipline that were thought to characterize earlier eras. In Charles Dickens’ Hard Times, Mr. Gradgrind, the teacher who ridicules a terrified Sissy Jupe for her inability to define a horse (“Quadruped. Graminivorous. Forty teeth … ”), was seen to epitomize a soulless pedagogical regime that deadened creativity and satisfaction. Dickens and his readers believed such teaching to be a form of mental and emotional abuse, and the need to protect students from the stigma of failure became an article of faith amongst progressive educators. For them, the stultifying apparatus of the past had to be entirely replaced. Memorization itself, the foundation of traditional teaching, came to be seen as an enemy of creative thought: pejorative similes for memory work such as “rote learning” and “fact-grinding” suggest the classroom equivalent of a military drill, harsh and unaccommodating. The progressive approach, in contrast, emphasizes variety, pleasure, and student interest and self-motivation above all.

It sounds good. The problem, as traditionalists have argued (but without much success), is that the utopian approach hasn’t worked as intended. Rather than forming cheerful, self-directed learners, the pedagogy of self-esteem has often created disaffected, passive pupils, bored precisely because they were never forced to learn. As Hilda Neatby commented in 1953, the students she was encountering at university were “distinctly blasé” about their coursework. A professor of history, Neatby was driven to investigate progressive education after noting how ill-equipped her students were for the high-level thinking required of them; her So Little For the Mind remains well-worth reading. In her assessment:

The bored “graduates” of elementary and high schools seem, in progressive language, to be “incompletely socialized.” Ignorant even of things that they might be expected to know, they do not care to learn. They lack an object in life, they are unaware of the joy of achievement. They have been allowed to assume that happiness is a goal, rather than a by-product.

The emphasis on feeling good, as Neatby argued, prevents rather than encourages the real satisfactions of learning.

Of course, the progressive approach has advantages, not the least of which is that it enables university administrators to boast of the ever-greater numbers of students taking degrees at their institutions. Previously disadvantaged groups have gained access to higher education as never before, and more and more students are being provided with the much-touted credentials believed to guarantee success in the workforce. Thus our universities participate in a happy make-believe. Students get their degrees. Parents are reassured that their money has been well-spent. And compliant professors are, if not exactly satisfied — it corrodes the soul to give unearned grades — at least relieved not to encounter student complaints.

I can remember when I was doing my Masters in computer science a few years back when I was taking a course in Network Security. Somehow, I botched the midterm so badly that I ended up with a 14 out of 20. I was disgusted with myself, and pleaded with the professor to give me something – anything – to help me get my grade back up. He gave me a programming assignment that was harder than the midterm, and it took about 20 hours to do. I gave up my weekend and got it done. He raised my grade. Professors are usually willing to give you a break if you want to demonstrate that you have the knowledge. But when you just go in there and complain to get the grade changed without learning anything, it’s just not right.

When you get out into the real world, either you have the skills, or you don’t. Your transcript doesn’t really matter. It’s rare for interviewers to even look at transcripts anymore. Instead, they want to see what you’ve actually done. I once had to do a 20 hour implementation of a multi-user clustered cache for one interview with a CRM company. I had to pass several interviews before they gave me that independent study, and they looked at my code line by line. It was a lot of code, too. Grades don’t matter in the real world. What matters is what you can do. If you can’t do the job that companies expect, they will find someone else – maybe in another country – who can do it. That’s why students should not put so much emphasis on grades. You’re only cheating yourself if you really can’t do the work.

The return of William Lane Craig videos to Youtube

A while back, the channel that hosted many of Dr. Craig’s debates was shut down. But nothing to fear, it’s back up now, and being managed by Reasonable Faith.

The full list of 900 videos is here, and there is also a list of 97 playlists for longer videos. You can find even more videos on ChristianJR4’s Youtube channel.

One of the nice things about the channel’s new management is that they do not allow comments on Youtube. I think that is a wise decision, and I hope they stick with it. You won’t hear the same quality of argument at the lay-level of atheism that you hear at the lay-level of Christianity. Lay atheists typically don’t try to make formal arguments against God’s existence based on evidence, whereas more of the Christian rank and file have read basic stuff like Lee Strobel books and they sound pretty much like a William Lane Craig clone, if given the opportunity to debate. Unless you go to the level of a Peter Millican or a Walter Sinnott-Armstrong or a Paul Draper, you’re not going to hear anything compelling from most atheists.

Here’s a new lecture on the moral argument that I found, which I had not seen before.

Details:

Is morality objective? Or is it subjective and relative? Is there such things as moral absolutes? Dr. William Lane Craig answers these questions and argues that if objective morals exists, then God exists.

The lecture was given at the First Baptist Church of Colleyville, Texas in their “Faith and Reason” class. Churches seem to be getting more and more into this sort of thing these days, and that’s a good thing. If you just watch the first video, and see the church leader charge his flock to get ready to think carefully about apologetics, it’s a good thing. I feel encouraged by it, but it’s becoming more common for churches to take the intellectual approach, even as thinking is dying in the secular world.

The play list is here.

Here are the 5 parts:

Part 1 of 5:

Part 2 of 5:

Part 3 of 5:

Part 4 of 5:

Part 5 of 5:

The total time is one hour and 7 minutes, and there is Q&A at the end.

By the way, now may be a good time to mention that in the last year, the two leading atheistic web sites on the web, Common Sense Atheism (#1) and Debunking Christianity (#2) have both ceased operations, except as archives of past activity. My take on this? I think that atheism as a worldview is dying out because it is just too difficult for them to defend a worldview that is contradicted by cosmology and astrophysics. At the very least, the good scientific evidence we have from the origin of the universe, the fine-tuning, the origin of life, the galactic habitability, the stellar habitability, the Cambrian era fossils, etc., show that there is at least a deistic God.

There are still fair-minded agnostics and open-minded atheists who haven’t heard anyone make the case for theism to them out there. And that’s something for Christians to address with their evangelistic efforts. But for atheist activists who know about the scientific evidence from William Lane Craig debates and elsewhere, atheism is no longer a viable worldview. I think it remains as a non-rational personal preference, but it’s not something you can really argue rationally with anyone who follows the progress of science. The only question to decide now is which version of monotheism is true: deism, Christianity, Judaism or Islam. Since Islam is extremely easy to disprove on historical grounds, there are only three live options: deism, Christianity and Judaism.

Why are people on food assistance programs allowed to buy luxuries?

An editorial from the Wall Street Journal caused me to wonder why I have had to weekends for 6 weeks straight in order to make a deadline when 35% of my income is going to people who don’t even work for a living.

Here’s the anecdote the author recounts:

Recently I had to run into that store and, sizing up the three lines, chose to stand behind a woman with one item in her cart. It was one of those large ice-cream cakes. When the checkout person said “Forty-one dollars,” I wasn’t the only one who blanched. The shopper’s son, around 12, repeated it as a question: “Forty-one dollars?”

I quickly calculated that the woman’s cake was eight times more expensive than the kind I make at home to celebrate birthdays. The mother ignored her son’s question.

She took out her benefits card, swiped it through the machine, and they were off. My turn.

I stood there, wondering what lesson the young boy takes away from this transaction. Does he grow up with the faintest understanding of delayed gratification—that you have to earn your money before you can buy candy—or, in this case, an ice-cream treat? I wondered how we arrived at this point as a nation. I also felt like a chump.

How can this happen? Here’s how:

[O]ver the last four decades, our government has quietly done away with almost all of the restrictions once placed on food assistance. SNAP cards (Supplemental Nutrition Assistance Program) can be used to purchase practically anything with the exception of liquor and cigarettes. These cards are also openly and illegally sold for cash, which allows the recipient to buy anything they want, including cigarettes and liquor.

Food assistance is helping many families keep their heads above water when they would otherwise not get by, and many of these families watch every dime. But the system also allows people to flagrantly disregard the program’s original purpose.

Of course there are instances of fraud in every corner of the government, from Congress to defense spending. Why single out food stamps? Because, with over 48 million Americans now using some form of food assistance and few restrictions, the possibilities of waste are unlimited.

Is there no shame in laziness and irresponsibility any more?

There are only 311 million people in the United States, and 48 million of us are on some welfare program, while half of us don’t even pay income taxes. Why am I working to pay for these other people? Why do people who vote for big government social programs think that I can afford to get married and have a family when I have to pay for all of the single mothers on welfare? Why does everyone think that they are being generous by giving away the money I earn? Why does everyone think it’s OK for people who don’t work to steal from  people who do work?

Maybe instead of redistributing money, we should redistribute work ethic.