Michigan governor Rick Snyder signs right-to-work bill into law

Map of right-to-work states: Michigan is #24
Map of right-to-work states: Michigan is #24

It’s official – Michigan has enacted a new right-to-work law that will create more jobs and free workers from having to violate their consciences by forcibly supporting pro-abortion, pro-gay marriage policies via their mandatory union dues.

Here’s an interesting article by Byron York in the Washington Examiner, discussing the political significance of this development.

Excerpt:

Republicans say the move would not only give current workers the freedom to choose whether to join a union and pay dues but would, more importantly, bring many, many new jobs to Michigan. Rep. Gov. Rick Snyder, who supports the bill, points out that Indiana enacted (after a long and bitter fight) the same kind of law earlier this year. “We’ve carefully watched what’s gone on in Indiana since they passed similar legislation back in February,” Snyder told Fox News’ Greta van Susteren last week, “and they’ve seen a significant increase in the number of companies talking about [bringing] thousands of jobs to their state.”

Of course, the move is not just economic. It’s political, too. Democrats depend on millions — actually, billions — of dollars in support from the forced dues of union members. If that money supply were to dry up, or even just decrease, the Democratic Party would be in serious trouble.

De-funding the unions is the first step to education reform. And Michigan students need education reform very badly. Even 40% of the union workers – who are much more sensible and patriotic than the union bosses – agree with the new law:

Regardless of news reports, the people of Michigan are behind this. A recent poll showed that 51 percent of Michigan voters support right-to-work. Only 41 percent are opposed. In fact, 40 percent of union households supported it. In November, Michigan voters rejected a ballot proposal that would have amended the state constitution to prevent the legislature from passing a right-to-work law and elevated union contracts above state law. The New York Times called it “a test case on enshrining the rights of unions,” and unions spent more than $23 million campaigning for the initiative. It lost by 15 points.

[…][M]aking union dues voluntary makes union organizers less aggressive—they get less financial benefit from organizing new firms, because they cannot force workers to pay them. Union organizing attempts drop 40 percent to 50 percent after states pass a right-to-work law. That in turn attracts business investment. Employers want to know unions will leave them alone if they treat their workers well. As a result, right-to-work states have lower unemployment rates—and more manufacturing jobs.

CNS News reports that only 7% of Detroit public school 8th graders can read at proficiency level.

Excerpt:

In the public schools in Detroit, Mich., according to the U.S. Department of Education, only 7 percent of the eighth graders are grade-level proficient or better in reading.

Some public school teachers in the City of Detroit and around the state of Michigan are reportedly taking a vacation or a sick day today to protest right-to-work legislation likely to be approved by the state legislature. Under current law, Michigan public school teachers must pay dues to the teachers’ union. If the right-to-work law is enacted, Michigan public-school teachers will be free to join the union and pay dues to it if they wish, but they will also be free not to join the union and not to pay it dues.

Detroit public-school eighth graders do even worse in math than they do in reading, according to the Department of Education. While only 7 percent scored highly enough on the department’s National Assessment of Educational Progress test in 2011 to be rated “proficient” or better in reading, only 4 percent scored highly enough to be rated “proficient” or better in math.

Statewide in Michigan, only 32 percent of public-school eighth graders scored grade-level proficient or better in reading, and only 31 percent scored grade-level proficient or better in math.

According to this report, over 26,000 students missed school because of the “sick day” protest by the teachers.

Here’s a video of what happens at the protests:

The actual unemployment rate of right-to-work states is 6.7%. Compare that with the 8.7% unemployment rate of forced-unionism states. Jobs are the number one priority right now, and right-to-work means more jobs.

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Eastern Michigan University loses attempt to silence Christian graduate student

Good news from Alliance Defending Freedom.

Excerpt:

 Eastern Michigan University has agreed to settle an Alliance Defending Freedom lawsuit filed on behalf of Julea Ward, a graduate student whom the university expelled from a counseling program for abiding by her religious beliefs. As a result, a federal district court issued an agreed-uponorder of dismissal Monday.

Even though counseling referrals are a common and accepted professional practice, the university expelled Ward when she sought to avoid violating her religious beliefs by referring a potential client to another counselor. In January, the U.S. Court of Appeals for the 6th Circuit ruled in her favor.

“Public universities shouldn’t force students to violate their religious beliefs to get a degree. The 6th Circuit rightly understood this and ruled appropriately, so the university has done the right thing in settling this case,” said Senior Legal Counsel Jeremy Tedesco, who argued before the court in October of last year. “When Julea sought to refer a potential client to another qualified counselor–a common, professional practice that is endorsed by her profession’s code of ethics–EMU denied the referral. Then it attacked and questioned her religious beliefs, ultimately expelling her from the program. We are pleased that Julea and her constitutionally protected rights have been vindicated.”

EMU initiated its disciplinary process against Ward shortly after she enrolled in a counseling practicum course in January 2009, when she was assigned a potential client seeking assistance regarding a sexual relationship that was contrary to Ward’s religious convictions. Ward recognized the potential conscience issue with the client and asked a supervisor how to handle the matter. The supervisor advised Ward to reassign the potential client to a different counselor. EMU then informed Ward that she could only stay in the counseling program if she agreed to undergo a “remediation” program. Its purpose was to help her “see the error of her ways” and change her “belief system” as it relates to counseling about homosexual relationships.

In a strongly worded opinion in Ward v. Wilbanks, the 6th Circuit reversed the district court decision in favor of the university and sent the case back for trial, saying, “a reasonable jury could conclude that Ward’s professors ejected her from the counseling program because of hostility toward her speech and faith….” Moreover, the decision notes, “A university cannot compel a student to alter or violate her belief systems based on a phantom policy as the price for obtaining a degree.”

When I read this story, it made me think of all the other students who went along quietly with whatever left-wing political correctness the university wanted to indoctrinate them with, just so they could pass and get their degrees. I don’t think it’s an accident that this happened in a non-STEM (science, technology, engineering, mathematics) field, either. That’s where the left is the strongest – in the areas of study that are the least rooted in reality.

The apologetics adventures of Matt and Madeleine Flannagan in New Zealand

Posted at the Christian Apologetics Alliance.

Excerpt:

Here in New Zealand, I am often told by evangelical leaders that we now live in a post-modern society, which has moved beyond “arguments” and that Apologetics is an outdated “modernist concept.” They say we need instead to “tell the story” so that people will see the “meta-narrative of scripture”—whatever exactly that means.

Last night, Madeleine and I were invited to a Christmas function for new lawyers, organised by the Law Society, the professional association for lawyers in New Zealand. The function was in a major law firm in central Auckland’s business district. So I was right in the thick of the up-and-coming legal professionals in New Zealand.

Anyway, Madeleine struck up a conversation with some young lawyers who were working for an arm of the government. They discussed aspects of their respective legal professions. Then one of them turned to me and asked me, “what do you do?” I answered that I was a theologian. Immediately, this caused them to pause (it often has this effect) and one told me he had been reading a book called The God Delusion by Richard Dawkins. Without thinking, I said, “Oh, that book, it’s crap.” He replied, “Yeah, but you have to say that, don’t you?” I responded, “No I don’t actually.” I then mentioned to him the works of some other atheists to whom I would not respond in that fashion, despite the fact I disagreed with their conclusions.

Then, for the next thirty minutes, these lawyers began asking me genuine questions about the Christian faith.

You have to click through to read all the interesting questions and answers, but here is the conclusion:

Sometimes being an apologist in New Zealand is surreal. I commented to Madeleine on the way home that we, two people from west Auckland—a theologian who did not have full time employment and very little resources to support my ministry, and a lawyer from a tiny firm who largely does legal work for poor people who don’t pay handsomely—were at a function at one of the largest law firms in the country, in the central heart of Auckland city, sharing our faith with some of the most successful up-and-coming lawyers in NZ, many who worked for the government. How can Apologetics be boring when stuff like that happens? I also wonder, however, how many of my “post-modernist” colleagues with their youth churches and really “cool” music, would have been able to have that conversation with any real meaning with the urbane elite of Auckland.

I also have to say that this is not the first time something like this has happened. In the last few years Madeleine and I have frequently found similar things have happened over and over. Apologetics is not “dead”.  It is not a “thing of the past”.  It’s extremely relevant. What’s irrelevant are those who are so culturally out of touch that they don’t realise that the questions apologists address are being asked, and answers to those questions assumed, in the conversations of some of the top lawyers in New Zealand; and those people, ostensibly secular liberals, are hungry and interested in credible answers to those questions.

I can sense some of the frustration that Matt and Madeleine feel, because I also know what it is to do what actually works with no support or recognition. In my case, the problem is with the Church, which is largely opposed to apologetics and scholarship in general.

I was having a chat about Matt’s post with my friend Dina Monday night, and I told her that I believed that Christians are not entitled to many of the things that the world considers fun. We aren’t entitled to popularity, we aren’t entitled to happiness, we aren’t entitled to a life of comfort. But we are entitled to the joy of defending our faith to interested skeptics in a world that is chock-full of logic, historical evidence, and scientific evidence. That is one source of happiness that we are fully allowed to draw on. If we put in the time to study the laws of logic, and the evidence from mainstream science and history, then these wonderful encounters become possible. Anyone who has had a good encounter will tell you that it is a good feeling. It doesn’t make up for the difficult side of being a Christian, but it is something.

Here are a few Bible verses that I think are relevant to Matt’s post:

1 Peter 3:15-16:

15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,

16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.

Matthew 10:32-33:

32 “Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven.

33 But whoever disowns me before men, I will disown him before my Father in heaven.

1 Corinthians 4:1-2:

So then, men ought to regard us as servants of Christ and as those entrusted with the secret things of God.

Now it is required that those who have been given a trust must prove faithful.

I like the third one especially.

God expects us to testify about his existence and character. And not by sharing our personal experiences, but with evidence. Fortunately, our task is easier because there is plenty of evidence available to us. This is the world that God has made, and his fingerprints are all over it. It is a joy to be asked questions and to have studied and prepared in order to know the answer. It good for us to be called by God to give a defense, and to be found faithful. Cultivating our intelligence through difficult and often dull study is one of the ways that we show God that we are his friends. We show him that when push comes to shove, we side with him. We are his friends and his allies.