How the left censors free speech in Canada

Denyse O’Leary, a Canadian journalist, gives a helpful round-up of the latest news in the war against free speech in Canada. Did you know that it’s dangerous to disagree with certain special interest groups in Canada? If you say something that they find offensive, it can land you in front of a kangaroo court. It’s sort of like the secular equivalent of the Spanish Inquisition, because you are almost certain to be found guilty. You can be forced to apologize or pay fines, or pay off your accuser. If you don’t know what’s happening with the Canadian Human Rights Commissions, Denyse’s post is a good place to start.

UPDATE: WOW, Denyse has the full transcript of Mark Steyn’s speech during his Human Rights Commission trial. She even transcribes Steyn’s answers to the questions afterwards. You do not want to miss this post!

UPDATE 2: Things are even worse that I thought. It turns out that you can’t even disagree with pro-abortion activists at taxpayer-funded campuses in Canada any more. If a campus organization books a speaker, the other side can just show up and shut it down by screaming and shouting like banshees every time the speaker tries to get a word in. Here is a video of what happened on the campus. Here is an article from the The Chronicle Herald describing the incident. A radio interview with the pro-life speaker on Calgary’s CHQR 770 radio station is here.

UPDATE 3:  The Calgary Herald takes a stand against the Human Rights Commissions here. The Chronicle Herald defends the free speech of pro-lifers here. And this article from the Calgary Herald is the best one of all, it includes a link to the video of the pro-life speaker, Jose Ruba, being shouted down while he tries in vain to politely reason with the enraged protesters.

UPDATE 4: A Toronto Sun article on Mark Steyn’s vicious denunciation of the Human Rights Commissions and their war against freedom of speech.

UPDATE 5: National Post is reporting that the University of Calgary is going to ban the pro-life club.

A Christian and a postmodernist discuss religious pluralism

I listened to this week’s episode of the the radio show “Unbelievable”, which is broadcast in the UK by Premier Christian radio. Justin Brierly, the host, moderated a dialog between author Joan Konner and Christian philosopher Peter S. Williams. Konner is the dean of the Columbia School of Journalism, and is the author of “The Atheist’s Bible”. I enjoyed listening to Konner speak, and I admire her for coming on the show. I learned from this podcast that I need to work harder at being more tactful, and gentle with postmodernists. Brierly and Williams do a great job, and I hope that when you listen to the podcast, that you will learn something about how to handle similar challengers.

I thought that I would make a list of some of the points that postmodernists make, because I guarantee that you will have heard some these things before. Many people in our society are guided primarily by emotions, and intuition. For them, there is a tremendous insecurity about what they believe, and the differing beliefs of others makes them uncomfortable. They are upset by absolute claims of fact or morality, because they consider these claims to be exclusive, and judgmental. What upsets them the most is that other people seem to be certain about what they believe, and that these people vote for public policies on the basis of these beliefs. What we’ll see is that postmodernists do exactly what they condemn, namely, they exclude, they judge, and they support public policies that they agree with. These are general points, not specific to Konner.

First, postmodernists have view of faith that is a caricature of authentic Christian faith. Postmodernists think that faith is opposed to reason, and evidence. They believe this because they require that all religions are “equally valid”. It is not that postmodernists have evaluated the truth claims of different religions. It is they have decided in advance that thinking you’re right is mean, and makes people feel bad, and causes wars. Therefore, no faith can be right – all faith is irrational and unsupported. The fact that their own view is absolutist, and exclusive, goes unnoticed.

Second, postmodernists reject reason, science, and any other reality-based support for claims, because supported claims constrain their own subjective will. Postmodernists think that believer’s appeals to reason, and evidence, are coercive. This is because they desire complete autonomy to imagine the world based on their own emotions, and intuition. This is especially true for morality. Postmodernists believe that no one has a right to judge the moral practices of others. But, if you disagree with them on their non-judgmentalism, then you are morally wrong. Again, this is self-contradictory, but it goes unnoticed.

Third, postmodernists reinterpret the truth claims made by all religions as myths, (a la Joseph Campbell). That means that every factual claim made by every religion, past, present, future is factually false. No rational analysis or investigation is necessary. For example, if a religion claimed that universe began to exist, that would be a myth, according to postmodernists. Scientific confirmation from the big bang is irrelevant. No religion can enjoy support from reason or evidence, a priori. Emotional concerns about how exclusive truth claims make people in other religions feel bad is the deciding factor. Again, the claim that no one can make truth claims is self-refuting, because they believe that their claim is true.  They don’t notice the contradiction.

Fourth, for postmodernists, the purpose of religion cannot be to hold true beliefs about the external world. The purpose of religions must be to make people behave well, because then they are all equivalent, and no religion is excluded. It is irrelevant to a postmodern that Christians claim that their religion hinges on a historical event, (the resurrection), which either happened or didn’t. Postmodernists simply presume to tell religious people what their religion really says, and what it really means. Also, postmodernists believe that since all people can invent moral rules and goals for their lives out of thin air, that there is no need for God to ground them. What this means is that according to postmodernists, Stalin’s morality is as valid as William Wilberforce’s morality. Both have the exact same validity, namely, that they are “true” for the subject.

The postmodernism and moral relativism I discussed above also informs progressive thought, which is why progressives seem to always take the side of evil against the side of good. An amazing lecture given by Jewish comedian Evan Sayet at the Heritage Foundation is probably the best treatment of that point that you will ever see.

For further reading, check out this paper on Christian exclusivism, and this paper on the fate of the unevangelized. Both of them are by William Lane Craig. And remember, it is OK to think you are right, and to disagree with others. But God does not coerce, and neither should you. Share your beliefs, and your reasons, if someone asks you to share with them. The important thing is to appeal to reason and evidence, and to be civil and charitable. Disagree with the person’s ideas, but treat the person with respect.

Government-run health care is bad for patients and liberty

Proponents of government-run health care, (i.e. – socialists), want to redistribute wealth from producers to victims. Producers create wealth and victims engage in risky and/or immoral activities that are likely to require medical treatment. (I am concentrating on medical treatment for culpable activities here). Wealth redistribution reduces economic growth because producers stop producing while victims incur more costs, since they do not pay much for their treatment. Eventually, reduced economic growth leads to poor health care, as seen in socialist countries like North Korea, Cuba, Venezuela, Zimbabwe, etc.

Socialists do not trust people to make their own health care decisions, and to deal with the consequences, (i.e. – liberty). In a socialized system, a producer might have his wealth redistributed to victims for services he would never need himself, because of his lifestyle decisions. He might even have his wealth redistributed to victims for services that he objects to on moral grounds, like abortions or sex-changes. He may pay into a mandatory government program for his entire life, without ever making a claim. If at the end of his life, he finally makes a claim, he may be told that he must get in line behind the government’s favored victims – victims who may not have even paid into the system. To see how this actually happens in Canada, watch these excellent 5-minute films from On the Fence Films: Two Women, A Short Course in Brain Surgery, The Lemon, and Dead Meat. Also see this Fraser Institute article.

Imagine how socialism would work if applied to a different business, like auto insurance. Everyone would have to carry mandatory auto insurance, whether they owned a vehicle or not. People would pay into the system based on earned income, not based on personal choices, desired coverages or risks. Different vehicles, driving infractions, vehicle usage, and other risk factors like age would be irrelevant to the price charged. Socialized auto insurance would just be a huge transfer of wealth from non-drivers and safe drivers to risky drivers. The socialist system of redistributing wealth to equalize health care outcomes, destroys productivity and personal responsibility. For further details, see this Heritage Foundation lecture transcript.

Socialized medicine involves price-fixing. The government is the single-payer, and set the prices that doctors can charge for services. Since doctors cannot make a fair profit practicing medicine, compared to other fields, we get fewer doctors. But since health care is “free” to victims, we get more risky and/or immoral behavior, and increased demand for medical care. Fewer doctors, and more victims results in a shortage of medical care, and waiting lists. Medical costs also increase because doctors often practice “defensive medicine” to avoid exposure to lawsuits from lawyers, worsening the shortage, (Investors Business Daily editorial, podcast). Another factor that increases medical costs is mandatory licensing, which forces hospitals to pay more for labor and supplies, (Cato Institute podcast). For further details, see this Cato Institute research paper.

Even if the socialist claims that he wants to set up a parallel system to compete alongside the private medical insurers, the government can easily engage in predatory pricing in order to drive out private businesses from the market. The government is far more able to price medical services lower than private alternatives, and run deficits, until their private rivals go out of business. The government does not have stock that private companies could short in order to prevent this predatory pricing. Monopolies are never good for the consumer, because consumers can’t shop around for the best deal. In a government system, you are forced to pay for services you don’t need. The government is already woefully mismanaging Medicare, and Medicaid, (Investors Business Daily editorial, podcast), do we really really want to give them the whole system to manage?

People need to be responsible for their lifestyle choices, and their medical bills. The free market approach preserves liberty, and economic growth. Medical providers have an incentive to lower costs and improve quality. Consumers keep their liberty by taking responsibility for managing their own risks and costs, (see Investors Business Daily editorial, podcast).

It is important to note that upholding traditional morality and traditional relationships, like marriage, helps to reduce medical costs. Government should therefore avoid assaulting religious beliefs, and moral values. An additional problem with socialized medicine is that Christian medical practitioners often have their religious liberty infringed by the government, (see examples here, and here).

These Cato Institute podcasts describe Obama’s medical policy proposal, (first, second). For more on Obama’s plan, see this Heritage Foundation research paper. For more about socialized health care in other countries, see this Cato Institute research paper. A recent debate on this topic, hosted by the left-wing National Public Radio is here. If you prefer books, there is David Gratzer’s book, Sally C. Pipes’ book, Arnold Kling’s book, and Michael F. Cannon and Michael D. Tanner’s book.

William Lane Craig debates on the Michael Coren show

If you’re looking for William Lane Craig‘s appearance on the Michael Coren show, I found them posted over in his Reasonable Faith forum.

Here are the links:

The show is posted in 5 parts. By the way, Bill Craig has published his latest newsletter with details of his January speaking tour in Ontario, Canada, eh? Don’t forget – Bill will be touring la belle Province (Quebec, Canada) this month.

Stephen Baskerville on Dennis Prager show today

I just received an e-mail from Stephen Baskerville, who is an expert on the effects on marriage and family caused by our divorce laws and divorce courts. He is scheduled to be on the Dennis Prager show today at 2:00 PM Eastern, 11:00 AM PST. (It was pushed back from 1:30 PM to 2:00 PM)
Here are some places where you can listen online:
Or you can try a radio guide here:

For more information about Stephen Baskerville, check out his cover story on marriage and divorce for Touchstone Magazine, here.

UPDATE:
Today’s show (02/06/09) is available here.
Baskerville’s previous appearance (12/19/2007) on the show is here.

BONUS:
An appearance on Milt Rosenberg’s Extension 720 is here.

…integrating Christian faith and knowledge in the public square

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