A new study suggests transgender women maintain an athletic advantage over their cisgender peers even after a year on hormone therapy.
The results, published last month in the British Journal of Sports Medicine, could mean the current one-year waiting period for Olympic athletes who are transitioning is inadequate.
“For the Olympic level, the elite level, I’d say probably two years is more realistic than one year,” said the study’s lead author, Dr. Timothy Roberts, a pediatrician and the director of the adolescent medicine training program at Children’s Mercy Hospital in Kansas City, Missouri. “At one year, the tran5 women on average still have an advantage over the cis women,” he said, referring to cisgender, or nontransgender, women.
[…]For the first two years after starting hormones, the tran5 women in their review were able to do 10 percent more pushups and 6 percent more situps than their cisgender female counterparts. After two years, Roberts told NBC News, “they were fairly equivalent to the cisgender women.”
Their running times declined as well, but two years on, tran5 women were still 12 percent faster on the 1.5 mile-run than their cisgender peers.
Very interesting to think about when you consider Biden’s executive action allowing transgender women into biological women’s sports.
Attacks against free speech by big tech companies have quickly escalated into a full-blown censorship campaign as social media giants are now regularly targeting and silencing Christians and conservatives. Their latest target? Focus on the Family.
The Christian organization has just been censored by Twitter. The platform locked the global ministry’s “Daily Citizen” publication for allegedly violating their rules against posting “hateful” content.
Focus on the Family CEO Jim Daly said this accusation is absolutely untrue.
The Daily Citizen tweeted a quote on Jan. 19 from one of its articles acknowledging that the Biden administration appointed a transgender woman to serve as Assistant Secretary for Health at the Department of HHS.
The tweet read: “Dr. Lev1ne is a transgender woman, that is, a man who believes he is a woman.”
It’s “inclusivity”. You can’t even explain what the terms mean any more, because feelings are more important than facts to the people in charge of permitting speech.
A Christian university professor has been suspended from Facebook for voicing disagreement with President Joe Biden’s executive order allowing trans-identifying individuals to serve in the U.S. military.
Robert Gagnon, who teaches New Testament theology at Houston Baptist University and is a renowned scholar on the subject of sexuality, was locked out of his Facebook account for 24 hours on Tuesday after he posted a comment in defense of a friend who posted a satirical commentary about Biden’s executive order.
Facebook suspended Gagnon’s account for what it deemed as “incitement” to violence.
In his post, Gagnon said the executive order will endanger women, and noted that those who promote transgenderism are allowing males to invade women’s athletics and shelters. He also likened transgender ideology to a “religious cult” and said it “is indeed a pseudo-science,” in that it forces people to reject basic biology. That Facebook suspended his friend for similar comments proves the cult-like dimension, he said.
Facebook subsequently sent Gagnon a notice, informing him that his words violated their “Community Standards on violence and incitement.”
“There was absolutely no incitement to violence on our part. We abhor violence done to any person,” Gagnon told PJ Media on Tuesday. “This is just a thinly veiled and pathetic excuse for censorship of any critical views toward trans-tyranny over our consciences, religion, and reason.”
“Only one point of view is being allowed,” he continued. “Trump was not the great danger to the Republic. Left-wing canceling is.”
I’ve been listening to this FREE two-volume series on the book of Esther featuring pastor Alistair Begg. A whole bunch of interesting things stuck out to me, so I’ll write about one of them today.
First, Esther is a Jewish woman whose father or mother died when she was young. She was adopted by Mordecai, another Jew. She was very beautiful, so she was picked to be part of the Persian King’s harem. In fact, she is so beautiful that the King chooses her to be the Queen.
Now there is an enemy of the Jews in the King’s court named Haman, and he manages to get the King to create an edict that says that all the Jews will be killed. Mordecai calls Esther to tell her that she has to stop the King from ordering this edict.
But Esther is out of favor with the King, and hasn’t been asked to come in to visit him for some time. To go in and see the King without being summoned is a capital offense. Unless the King gives permission, she would be killed for intruding on the King. But in the end, she agrees to speak up and say something.
1 When Mordecai learned all that had been done, he tore his clothes, put on sackcloth and ashes, and went out into the midst of the city and wailed loudly and bitterly.
2 He went as far as the king’s gate, for no one was to enter the king’s gate clothed in sackcloth.
3 In each and every province where the command and decree of the king came, there was great mourning among the Jews, with fasting, weeping and wailing; and many lay on sackcloth and ashes.
4 Then Esther’s maidens and her eunuchs came and told her, and the queen writhed in great anguish. And she sent garments to clothe Mordecai that he might remove his sackcloth from him, but he did not accept them.
5 Then Esther summoned Hathach from the king’s eunuchs, whom the king had appointed to attend her, and ordered himto go to Mordecai to learn what this was and why it was.
6 So Hathach went out to Mordecai to the city square in front of the king’s gate.
7 Mordecai told him all that had happened to him, and the exact amount of money that Haman had promised to pay to the king’s treasuries for the destruction of the Jews.
8 He also gave him a copy of the text of the edict which had been issued in Susa for their destruction, that he might show Esther and inform her, and to order her to go in to the king to implore his favor and to plead with him for her people.
9 Hathach came back and related Mordecai’s words to Esther.
10 Then Esther spoke to Hathach and ordered him to reply to Mordecai:
11 “All the king’s servants and the people of the king’s provinces know that for any man or woman who comes to the king to the inner court who is not summoned, he has but one law, that he be put to death, unless the king holds out to him the golden scepter so that he may live. And I have not been summoned to come to the king for these thirty days.”
12 They related Esther’s words to Mordecai.
13 Then Mordecai told them to reply to Esther, “Do not imagine that you in the king’s palace can escape any more than all the Jews.
14 For if you remain silent at this time, relief and deliverance will arise for the Jews from another place and you and your father’s house will perish. And who knows whether you have not attained royalty for such a time as this?”
15 Then Esther told them to reply to Mordecai,
16 “Go, assemble all the Jews who are found in Susa, and fast for me; do not eat or drink for three days, night or day. I and my maidens also will fast in the same way. And thus I will go in to the king, which is not according to the law; and if I perish, I perish.”
17 So Mordecai went away and did just as Esther had commanded him.
What Mordecai is saying here is that God is sovereign over the events that are taking place, and that even if Esther makes a free decision to not intercede to save her people, then God will do something else. Somehow, telling her that makes her agree to take the risk and go in to see the King. Even though it is illegal to go in to see the King, she is going to risk her life and do it. And the message there is that God made her beautiful, and placed her in the palace, for exactly this purpose. Her beauty has a purpose.
Before then, she may not have been the most morally pure Jew, nor the most faithful Jew, nor some great authority on theology or apologetics. She was probably keeping her faith pretty hidden. But in that one moment, she rises above being an orphan, above being a harem girl, and above being just a pretty face. God can use anyone – even a silly girl who spends all day in front of a mirror playing with cosmetics – to achieve his ends. She is not Daniel. But today she is getting the call, anyway. It’s on her.
What is the lesson here? God can use anybody. It doesn’t mean that you shouldn’t be moral, study theology, and study apologetics, and keep your character clean so you have self-control. It means that any believer is just one step away from glory, no matter what they did in the past. That’s how God rolls.
Further study
If you are interested in the story of Esther, then you should listen to the entire series by Alistair Begg.
Esther is about two themes: 1) how should a believer in God live in a society where believers are a minority? and 2) even when things look really out of control, God is in control, and is never more than one step away from saving his people.
I have a lot of Christian apologist friends who struggle to go to church, and struggle to read the Bible. The links above will take you to some great preaching on one of the most interesting books of the Bible. Go there, grab the MP3s, and listen to them with no distractions.
WINTERY KNIGHT 