Category Archives: Commentary

Arthur Brooks: earning your own success through work makes you happy

In the Wall Street Journal.

Excerpt:

Earned success means defining your future as you see fit and achieving that success on the basis of merit and hard work. It allows you to measure your life’s “profit” however you want, be it in money, making beautiful music, or helping people learn English. Earned success is at the root of American exceptionalism.

The link between earned success and life satisfaction is well established by researchers. The University of Chicago’s General Social Survey, for example, reveals that people who say they feel “very successful” or “completely successful” in their work lives are twice as likely to say they are very happy than people who feel “somewhat successful.” It doesn’t matter if they earn more or less income; the differences persist.

The opposite of earned success is “learned helplessness,” a term coined by Martin Seligman, the eminent psychologist at the University of Pennsylvania. It refers to what happens if rewards and punishments are not tied to merit: People simply give up and stop trying to succeed.

During experiments, Mr. Seligman observed that when people realized they were powerless to influence their circumstances, they would become depressed and had difficulty performing even ordinary tasks. In an interview in the New York Times, Mr. Seligman said: “We found that even when good things occurred that weren’t earned, like nickels coming out of slot machines, it did not increase people’s well-being. It produced helplessness. People gave up and became passive.”

Learned helplessness was what my wife and I observed then, and still do today, in social-democratic Spain. The recession, rigid labor markets, and excessive welfare spending have pushed unemployment to 24.4%, with youth joblessness over 50%. Nearly half of adults under 35 live with their parents. Unable to earn their success, Spaniards fight to keep unearned government benefits.

Meanwhile, their collective happiness—already relatively low—has withered. According to the nonprofit World Values Survey, 20% of Spaniards said they were “very happy” about their lives in 1981. This fell to 14% by 2007, even before the economic downturn.

That trajectory should be a cautionary tale to Americans who are watching the U.S. government careen toward a system that is every bit as socially democratic as Spain’s.

Government spending as a percentage of GDP in America is about 36%—roughly the same as in Spain. The Congressional Budget Office tells us it will reach 50% by 2038. The Tax Foundation reports that almost 70% of Americans take more out of the tax system than they pay into it. Meanwhile, politicians foment social division on the basis of income inequality, instead of attempting to improve mobility and opportunity through education reform, pro-growth policies, and an entrepreneur-friendly economy.

These trends do not mean we are doomed to repeat Spain’s unhappy fate. But our system of earned success will not defend itself.

What I find most interesting is that the people who vote for Obama don’t even realize how they are making themselves more and more unhappy by being more and more dependent on government. It’s the bluest states that have seen the lowest income growth, the lowest job growth, lower home prices, and the highest unemployment. All of this talk about taxing the rich and spreading the wealth around through bigger and more intrusive government hasn’t worked.

More government means less prosperity, and less prosperity means fewer jobs, and fewer jobs means less happiness. Punishing your successful neighbor and borrowing huge amounts of money from the next generation of Americans does not create jobs. And without a job, you’re not going to be happy.

We need to have a public policy that recognizes that human beings are spiritual creatures, and we aren’t happy unless we chart our own course and earn our own success instead of depending on government to take it from someone else and hand it to us.

What motivates William Lane Craig and why is he so effective?

Nathan Schneider, who wrote a balanced profile of Dr. Craig for the Chronicle of Higher Education a few weeks back, has written an even more in-depth profile of Christianity’s ablest defender.

Here’s the introduction:

Nobody—or just about nobody, depending on whom you ask—beats William Lane Craig in a debate about the existence of God, or the resurrection of Jesus, or any topic of that sort. During their debate at Notre Dame in April of last year, New Atheist author Sam Harris referred to Craig as “the one Christian apologist who seems to have put the fear of God into many of my fellow atheists.”

Over the course of working on my book about how people search for proof of God’s existence, I had the chance to spend a generous amount of time with Craig, both in the Atlanta area where he lives and at Biola University, an evangelical school on the outskirts of Los Angeles, where he teaches a few weeks out of the year. For the book, I’ve gotten to write about ideas like his “kalam cosmological argument,” one of the most-cited ideas of its generation in philosophy of religion, which fuses medieval Muslims with modern cosmology. I also tell of his entrepreneurial savvy in turning the Evangelical Philosophical Society into an academic organization that moonlights as a slick-as-a-banana apologetics platform for changing hearts like yours and mine. But none of that quite captures the man’s role as a sage and exemplar, in which he renders something like the upbuilding service Oprah provides to home-bound American women, except that his acolytes are the precocious set among conservative, evangelical, young-adult males. He makes me almost wish I were that kind of conservative evangelical myself—which is, to him, the point.

Craig dresses impeccably and professorially, often with a buttoned shirt and a patterned blazer, sweater, or sweater-vest. His dimples hint at a basic innocence that can be startling when it pokes through the frontage of logic. I find in Craig the decency associated with an era I am too young to be nostalgic for, and which I’ve been taught to imagine was imperialistic, sexist, homophobic, narrow-minded, or otherwise regressive. His rationalizations of certain parts of the Hebrew Bible can sound like he’s okay with genocide. Yet none of these accusations quite sticks to him; none is even comprehensible in the cosmic snow-globe within which he expertly thinks his way through life, whose sole and constant storyline is bringing more and more souls to a saving knowledge of the one true Lord and Savior, Jesus Christ.

I live in a different snow-globe from Craig’s. Nevertheless, I’ve gained a lot from the lessons I learned with him, and from his carefully crafted advice, and from his answers to my questions. (“I may not answer, but you can ask!” he once warned.) They’ve improved my productivity, and my relationship with loved ones, and my physical fitness. It would be selfish if I did not pass some of these lessons on, in synthesized and practicable form, to you.

The article covers 7 points about Dr. Craig:

  1. Do Everything Like It’s a Ministry
  2. Make a Covenant with Your Wife
  3. Organize the Day
  4. Turn Weakness into Strength
  5. Be Prepared
  6. Remember That Time Is Everything—and Nothing
  7. Love God and Authority

And here’s one that I found fascinating, being single myself:

3. Organize the Day

There was a time, says Craig, when he began to worry he was losing his knack for philosophy. “Honey,” he remembers telling Jan, “I don’t know what’s the matter with me. I just can’t seem to concentrate anymore. I used to be able to study all day long, and there was no problem, and now I find I just can’t concentrate anymore. My mind wanders, and I’m tired.” He was tempted to despair.

“No, no, don’t be ridiculous!” she told him. “You just need to organize your day.”

As usual, she was right. She put him on a new schedule: starting the workday with the hardest philosophical work in the morning, then lighter material, like his writing for popular audiences, after lunch. He doesn’t look at his email until late afternoon, “when my brain is really fried.” (For fear of being bombarded with mail, he doesn’t even share his email address with his graduate students.) Soon after trying this regime, he regained his philosophical powers completely.

The couple’s life together, at home in the suburbs of Atlanta, is a picture of (a certain kind of) teamwork. Craig wakes up each morning at 5:30, and begins the day with devotional time, reading from the Church Fathers and the New Testament in Greek, and then he prays for the spread of the gospel in some benighted part of the world, with the help of the Operation World handbook. Soon, Jan is up. They have coffee together (which he dislikes, but recommends for the health and social benefits), after which he goes down to the weight room for an hour of exercise. By the time he reemerges, she has a hot breakfast ready and waiting—sometimes as elaborate, he says, as ham and eggs and pumpkin waffles with whipped cream and strawberries. (“She’s a fabulous cook.”) He’ll return downstairs for an intensive morning of scholarship, and reemerge for the hot lunch Jan has prepared. Then, he’s back downstairs for the lighter work of the afternoon, culminating in emails, which he responds to in longhand and she has often been the one to type out and send, since his rare neuromuscular disease—more on that in a moment—renders him unable to type. Between meals and typing sessions, Jan plays the stock market. Before long dinner is ready, and they eat, and spend the evening together, watching TV and drinking red wine (which he also dislikes, but also recommends for the health and social benefits).

“She’s not an intellectual herself,” Craig says of his wife, “but she appreciates the value of what I do, and that’s what matters.” One would hope that this is true, because she has typed out all of his papers, books, and both doctoral dissertations. Would that we all had such devoted help, though it may be untenable in the present economic climate for those scholars among us unable to garner five-figure speaking fees. We can at least hold off on our email for a few hours—which I have since done, to enormous benefit.

It’s very interesting to read this because it’s got lots of positive and negative points. On the one hand, he finds Dr. Craig’s conservative beliefs and exclusive positions difficult to accept. On the other hand, he has to admit that Dr. Craig really believes what he says he believes, and he’s very good at persuading others. He’s done his homework. I think the biggest problem that a person has with accepting Christianity is re-orienting the will. Another big problem is being willing to be disapproved of by non-Christians. Even if they can’t beat you, the pressure to compromise and please others makes many people shy away from Christianity.

This new profile of Dr. Craig is getting tons of likes and shares on Facebook, so give it a look. Be sure and share it on Facebook and tweet it, too.

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Mark Steyn on the intolerance of the gay activism movement

Dina found this article in by the Canadian national treasure in National Review.

Excerpt:

Duck Dynasty’s Phil Robertson, in his career-detonating interview with GQ, gave a rather thoughtful vernacular exegesis of the Bible’s line on sin, while carefully insisting that he and other Christians are obligated to love all sinners and leave it to the Almighty to adjudicate the competing charms of drunkards, fornicators, and homosexuals. Nevertheless, GLAAD — “the gatekeepers of politically correct gayness” as the (gay) novelist Bret Easton Ellis sneered — saw their opportunity and seized it. By taking out TV’s leading cable star, they would teach an important lesson pour encourager les autres— that espousing conventional Christian morality, even off-air, is incompatible with American celebrity.

Some of my comrades, who really should know better, wonder why, instead of insisting Robertson be defenestrated, GLAAD wouldn’t rather “start a conversation.” But, if you don’t need to, why bother? Most Christian opponents of gay marriage oppose gay marriage; they don’t oppose the right of gays to advocate it. Yet thug groups like GLAAD increasingly oppose the right of Christians even to argue their corner. It’s quicker and more effective to silence them.

As Christian bakers ordered to provide wedding cakes for gay nuptials and many others well understand, America’s much-vaunted “freedom of religion” is dwindling down to something you can exercise behind closed doors in the privacy of your own abode or at a specialist venue for those of such tastes for an hour or so on Sunday morning, but when you enter the public square you have to leave your faith back home hanging in the closet. Yet even this reductive consolation is not permitted to Robertson: GLAAD spokesgay Wilson Cruz declared that “Phil and his family claim to be Christian, but Phil’s lies about an entire community fly in the face of what true Christians believe.” Robertson was quoting the New Testament, but hey, what do those guys know? In today’s America, land of the Obamacare Pajama Boy, Jesus is basically Nightshirt Boy, a fey non-judgmental dweeb who’s cool with whatever. What GLAAD is attempting would be called, were it applied to any other identity group, “cultural appropriation.”

Make no mistake about this. There is a totalitarian impulse in the gay agenda. Their morality-free view of sexuality is not compatible with the Judeo-Christian values that ground Western civilization. It’s not OK with them that you disagree with them. They are up for using any and all means necessary up to and including violence (as we saw in the domestic terrorism attack against the Family Research Council). Their goal is to stop you for publicly defending marriage. They are at war with the idea that anyone can use their freedom of speech to tell them that what they are doing is wrong.

UPDATE: Mark Steyn follows up here with more examples of gay activists bullying their critics.