Tag Archives: Women’s Rights

Commentary

Why the media can’t tell the truth about why Lara Logan was attacked

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This is currently the top post on National Review.

Excerpt:

As Jihad Watch director Robert Spencer has detailed, al-Azhar University endorses a sharia manual called Umdat al-Salik. It is quite clear on the subject of women who become captives of Muslim forces: “When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman’s previous marriage is immediately annulled.” This is so the woman can then be made a concubine of her captor.

This arrangement is encouraged by the Koran. Sura 4:23–24, for example, forbids Muslim men from consorting with the wives of other Muslims but declares sexual open season on any women these men have enslaved. (“Forbidden to you are . . . married women, except those whom you own as slaves.”) Moreover, Mohammed — whose life Muslims are exhorted by scripture to emulate — rewarded his fighters by distributing as slaves the women of the Jewish Qurazyzah tribe after Muslim forces had beheaded their husbands, fathers, and sons. The prophet himself also took one of the captured women, Rayhanna, as his concubine. And, as Spencer further notes, Mohammed directed his jihadists that they should not practice coitus interruptus with their slaves — they were encouraged to ravish them, but only in a manner that might produce Muslim offspring.

As I documented in an earlier column, Sheikh Qaradawi contends that women bring sexual abuse on themselves if they fail to conform to Islamist conventions of modest dress. Shahid Mehdi, a top Islamic cleric in Denmark, has explained that women who fail to don a headscarf are asking to be raped, an admonition echoed by Sheikh Faiz Mohammed, a prominent Lebanese cleric, during a lecture he delivered in Australia.

In light of these exhortations, should it be any surprise that the sexual abuse of women is Islam’s silent scandal? In Europe’s expanding Muslim enclaves, it is a terror tactic to extort women — Muslim and non-Muslim — into adopting the hijab and other Islamic sartorial standards. Rape has become so prevalent, and so identifiably a Muslim scourge, that embarrassed and hyper–politically correct Swedish authorities have discouraged police in cities such as heavily Muslim Malmo from collecting data that point to Islam as the common denominator in rape reports.

This week, muslims were also implicated in terrorist attacks in the United States and in supporting polygamy in Canada.

Commentary

Why do feminists ignore the plight of women under Islam?

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Here’s an opinion piece from the Jerusalem Post. (H/T ECM)

Full article:

In 1995, then first lady Hillary Clinton spoke at the Fourth World Conference on Women in Beijing. There Clinton seemed to embrace the role of championing the rights of women and human rights worldwide when she proclaimed, “It is no longer acceptable to discuss women’s rights as separate from human rights…If there is one message that echoes forth from this conference, let it be that human rights are women’s rights and women’s rights are human rights, once and for all.”

Yet as secretary of state, Hillary Clinton – like her fellow self-described feminists – has chosen to single Israel out for opprobrium while keeping nearly mum on the institutionalized, structural oppression of women and girls throughout the Muslim world. In so acting, Clinton is of course, loyally representing the views of the Obama administration she serves. She is also representing the views of the ideological Left in which Clinton, US President Barack Obama, the human rights and feminist movements are all deeply rooted.

Since the height of the feminist movement in the late 1960s, non-leftist women in the West and Israel have been hard-pressed to answer the question of whether or not we are feminists. Non-leftist women are opposed to the oppression of women. Certainly, we are no less opposed to the oppression of women than leftist women are.

But at its most basic level, the feminist label has never been solely or even predominantly about preventing and ending oppression or discrimination of women. It has been about advancing the Left’s social and political agenda against Western societies. It has been about castigating societies where women enjoy legal rights and protections as “structurally” discriminatory against women in order to weaken the legal, moral and social foundations of those societies. That is, rather than being about advancing the cause of women, to a large extent, the feminist movement has used the language of women’s rights to advance a social and political agenda that has nothing to do with women.

So to a large degree, the feminist movement itself is a deception.

I am strongly opposed to third-wave feminism, but I certainly care more about women than Hillary Clinton does. I actually speak out against the oppression of women in Muslim countries. Clinton is a coward and a sell-out.

News

Feminism’s opposition to motherhood makes children less moral

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Are you appalled by the way that children are behaving these days? Blame feminism. (H/T Ruth Blog)

Excerpt:

Many of today’s kids seem to be flunking the daily moral tests of life.

James, a teacher-friend of mine, lamented recently how “morally challenged” his high school students seem to be. “They don’t think twice about lying or slamming someone’s reputation. Cheating on tests is no big deal. They only worry if they’ll get caught.”

Recent headlines and the latest studies paint a dismal picture of cheating, bullying, sexual experimentation, on-line exhibitionism and “cyber-stalking.” College students show declining levels of empathy—a quality viewed as the foundation of ethical behavior. And the problems start early. A quick snapshot of the playground culture captures younger children who bully their way to the top of the slide or push past a crying child to reach the swings first, classic examples of self-absorption and lack of compassion.

What—or who—is to blame?

Here’s the author’s answer, which I agree with:

But new research from Notre Dame Professor Darcia Narvaez suggests that current parenting practices are the more likely culprit. The “moral sense” of children—now and in times past–hinges on whether they learn empathy and concern for others, particularly in the early years of life. ““Our work shows that the roots of moral functioning form early in life, in infancy, and depend on the affective quality of family and community support.” And the problem, according to her research, is that today’s child-rearing practices make that increasingly difficult. The result: “The quality of our cultural moral fiber is diminishing.”

The specific problems with childrearing today might be summed up by what’s missing: time together, physical closeness, and adult responsiveness. In particular, Narvaez contrasts the “emotionally suboptimal day care facilities with little individualized, responsive care” to the optimal situation that keeps children close to mom, encourages parental responsiveness to infant needs, and offers parents and children strong support from extended family and the community.

She cites a specific set of “ancestral” practices that cultivate strong family bonds—and consequently support moral development, particularly compassion and concern for others. These include:

  • Plenty of positive touch (cuddling, carrying, etc.)
  • Parental responsiveness to the child’s needs.
  • Extended breastfeeding (2-5 years)
  • Natural child-birth (which provides a hormonal boost aiding newborn care)
  • Lots of unstructured playtime, with children of varied ages.
  • The presence of additional adults (typically dads and grandmothers) to love, care for, and guide the child. Mom is not alone.

A child’s capacity for morality is grounded on the ability to feel empathy for others. And capacity is built up in the first two years of the child’s life as it bonds to its mother. But what if the mother isn’t there because she is out working? (Either because taxes are too high for just the man to work, or because there is no man in the home at all)

Basically, feminists want women to act like men, and that means that they must work. The way that feminists go about making women work when they would rather stay home is by passing policies that undermine traditional marriage. Things like increased sexual education, no-fault divorce, legalizing prostitution, anti-male divorce courts, replacing men with social programs, increased social programs to replace fathers, higher taxes to force women to work, taxpayer-funded contraceptives, taxpayer-funded abortion, taxpayer-funded IVF,  same-sex marriage, domestic violence fears, rape fears, abuse fears, etc. Anything to get women to think that men are unreliable, that marriage is impossible and that women have to have jobs in order to be full members of society.

The result is children who don’t develop a conscience. Nowhere is this more apparent than in single mother homes, where the generous welfare benefits that left-wing parties provide allow women to have sex with anyone they want without caring about what kind of father and husband the man they have sex with would be. If women don’t have to care about finding a man who can provide, and if the government provides day care, health care and everything else that a man provides, then all the incentives are there for the woman to let the state raise her child. It’s not the man’s job to support her while she raises the children – it’s the states job to raise children. Her job is to work like a man, and pay the state to raise her children for her. Blech!