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Mentoring

Ten resources to help you talk to non-Christians about the resurrection of Jesus

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First, let’s briefly talk about whether the Bible supports talking about the resurrection with non-Christians.

There are lots and lots of Christians in the world, but almost none of them are comfortable talking about the resurrection with non-Christians, in a way that doesn’t use crazy Christianese language and doesn’t assume that the Bible is inerrant. But I think that this situation is wrong for three reasons.

First, Jesus says that his resurrection is a sign so that peope will believe in his other theological claims.

Matthew 12:38-40:

38Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a miraculous sign from you.”

39He answered, “A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah.

40For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.

Second, Paul says that if the resurrection didn’t happen then we are all wasting our time with Christianity.

1 Corinthians 15:13-19:

13If there is no resurrection of the dead, then not even Christ has been raised.

14And if Christ has not been raised, our preaching is useless and so is your faith.

15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.

16For if the dead are not raised, then Christ has not been raised either.

17And if Christ has not been raised, your faith is futile; you are still in your sins.

18Then those also who have fallen asleep in Christ are lost.

19If only for this life we have hope in Christ, we are to be pitied more than all men.

And third, Peter uses the resurrection as evidence in his evangelistic efforts.

Acts 2:22-24, 29-33, 36:

22“Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.

23This man was handed over to you by God’s set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.

24But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.

29“Brothers, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day.

30But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.

31Seeing what was ahead, he spoke of the resurrection of the Christ, that he was not abandoned to the grave, nor did his body see decay.

32God has raised this Jesus to life, and we are all witnesses of the fact.

33Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.

36“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.”

So, how can you do what Jesus, Paul and Peter do with your non-Christian friends?

You can do it, too – and you must

It’s true that non-Christians don’t like to hear that they will go to Hell unless they have a relationship with Jesus. And do you know why they think that? Because they think that sin and Hell are just your personal opinions. Not-very-nice opinions. Opinions that they can ignore because it’s just your personal preference that you were raised in. They think that religion is like Santa Claus and the Tooth Fairy – myths designed to make people feel good about themselves.

Just think for a minute what they must think of your blind-faith pronouncement that they are going to Hell unless they “believe in Jesus” (whatever that means to a non-Christian). How would you like to hear someone tell you that you are going to Hell for not liking vanilla ice cream? You’d think they were crazy! And that’s what non-Christians think of you, unless… Unless what? Unless you present publicly testable arguments and evidence to show them why they should consider the claims of Jesus.

No one complains that it is “mean and divisive” if their doctor diagonoses them with cancer. Because a challenging diagnosis is not the doctor’s personal opinion – it’s true objectively. You need to make your presentation of the gospel exactly like a doctor’s diagnosis. Am I making sense here?If you are telling them the truth and you can show them publicly testable reasons and evidence, what sense does it make for them to be offended? They might as well be offended by their credit card statement or their speeding ticket.

I have Jewish friends, Hindu friends, Muslim friends, atheist friends, etc. Telling people the truth with publicly testable arguments and evidence that they can assess for themselves works. What doesn’t work is denying the reality of sin and Hell and then trying to be nice to non-Christians who are going to Hell so that they will like you. That‘s not Biblical. That’s just reinventing Christianity based on your own emotional need to be happy and to be liked by others and to feel good about yourself.

Some things to help you talk about the resurrection

The main thing to remember about talking about the resurrection in public with non-Christians is that you can’t assume that the Bible is true. Serious Christians get around this by using standard historical criteria to filter out the passages of the Bible that are most likely to be historical. A passage could be as small as 1 verse or it could be several verses. Some of the criteria would be things like: 1) how early after the events was the passage written? 2) in how many places does it appear? 3) Are the places where it appears independent from one another (e.g. – Mark and Paul), 4) does it embarass the author in some way? Using these criteria, historians can extract a bare minimum set of facts about Jesus.

Once you establish these minimal facts, you argue that the best explanation of the facts is that God raised Jesus from the dead. Your opponent either has to disprove one of your minimal facts, or he has to propose an alternative explanation of those minimal facts that explains the data better.

Usually, the only point of disagreement is whether the tomb was empty. Most atheists will give you the crucifixion, the burial, the post-mortem appearances, and the early belief in the bodily resurrection of Jesus in the early church.

The top 10 links to get you started

So with that out of the way, here are the top 10 links to help you along with your learning.

  1. How every Christian can learn to explain the resurrection of Jesus to others
  2. The earliest source for the minimal facts about the resurrection
  3. The earliest sources for the empty tomb narrative
  4. Who were the first witnesses to the empty tomb?
  5. Did the divinity of Jesus emerge slowly after many years of embellishments?
  6. What about all those other books that the Church left out the Bible?
  7. Assessing Bart Ehrman’s case against the resurrection of Jesus
  8. William Lane Craig debates radical skeptics on the resurrection of Jesus
  9. Did Christianity copy from Buddhism, Mithraism or the myth of Osiris?
  10. Quick overview of N.T. Wright’s case for the resurrection

Debates are a fun way to learn

Two debates where you can see this play out:

Or you can listen to my favorite debate on the resurrection.

Commentary

Frank Turek says we should blame the church for the country’s mess

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Frank Turek’s article from Townhall is right on target.

Excerpt:

Believers are God’s ambassadors here on earth, called to be salt and light in the world and to the world.  When we follow our calling, individuals are transformed and societies with them.  Our country is failing because too many believers have abandoned this calling.

They began abandoning it in earnest in the 1920’s.  That’s when an anti-intellectual movement called fundamentalism led believers to separate from society rather than reform it, and to bifurcate life into two separate spheres—the sacred and secular.  Reason was given up for emotionalism, and only activities that directly saved souls were deemed sacred.  Everything else was considered secular.  Careers in clergy and missions were glorified at the expense of everything else.  That led too many believers to leave public education, the media, law, and politics in the hands of the unbelievers.  Is it any wonder why those areas of our culture now seem so Godless?  Take the influence of God out, and that’s what you get.

[…]So if you’re a believer who is upset that life is not being protected; that marriage is being subverted; that judges routinely usurp your will; that our immigration laws are being ignored; that radical laws are passed but never read; that mentioning God in school (unless he’s Allah) results in lawsuits; that school curriculums promote political correctness and sexual deviance as students fail at basic academics; that unimaginable debt is being piled on your children while leftist organizations like Planned Parenthood and ACORN receive your tax dollars; and that your religion and free speech rights are about to be eroded by “hate” crimes legislation that can punish you for quoting the Bible; then go look in the mirror and take your share of the blame because we have not obeyed our calling.

I went to church again last night. This time, instead of giving a sermon, the pastor answered questions from the congregants that were written out and submitted over the last 4 months. Unfortunately, none of the questions were about anything remotely important, except for one on same-sex marriage. The pastor said that the Bible was against it, but he gave no non-Biblical reasons or evidence to oppose SSM.

He presented nothing at all that could be used to influence the culture outside the church. His answer was useful only for those who assumed that the Bible was already true.

I thought that it was a good idea to have a question and answer time. Some of the questions were interesting. But the majority had nothing to do with life outside of the church. (E.g. – Can we clap our hands during worship? Can we raise our hands during worship? Can divorced people attend the singles group?) I think we need more people like Frank Turek speaking in the church because what he says can be used outside of church.

You can download Turek’s debate with arch-atheist Christopher Hitchens from Apologetics 315. Ever heard anything like Turek’s opening speech in all your years of going to church? Nothing he said in his opening speech depends on the Bible being inerrant. It could all be used to persuade people who do not believe in the inerrancy of the Bible. The kind of people you meet at work, at school, or in the legislature.

Ever thought that the church should equip you to do that?