Tag Archives: Secularism

How does the communist government in China treat its citizens?

Mary found this moving article in the Wall Street Journal that talks about what the state police can do to private citizens today in China.

Excerpt:

On Dec. 23, the United Nations International Convention for the Protection of All Persons From Forced Disappearance came into force. China has declined to accede to this convention. My experience that same day is just one of many examples of how the authorities continue to falsely imprison Chinese citizens.

That evening, I was in the Xizhimen area of Beijing chatting with my colleagues Piao Xiang, Xu Zhiyong and Zhang Yongpan. Ms. Piao had been disappeared after she and I went to Dandong on Oct. 7 to argue the court case of Leng Guoquan, a man framed by the police for drug trafficking; she had only been released on Dec. 20. Her abductors had been officers from the state security squad of the Public Security Bureau. I asked her to narrate the entire process of her disappearance in detail.

Later, I suggested to Mr. Zhang, “Let’s go and see Fan Yafeng’s mom.” The day before, we had contacted fellow human rights lawyer Fan Yafeng and found out that he was under strict house arrest. But he had said that his mother was going to be alone at home in the evening and so I thought we should go see her.

Because I used to go there frequently I remembered clearly where she lived. As Mr. Zhang and I entered the block of flats and started walking up the staircase, I had a feeling that someone was following us. Observing that we went to the third floor, a young security guard asked us whom we were visiting. We said, “We’re seeing a friend.” Immediately, he called out for someone else to come up.

We knocked on the door and were greeted by Mr. Fan’s mother. But as we entered the flat, the security guard came with us, and a person in plainclothes stormed in just behind him. The man in plainclothes demanded to check our IDs in a very coarse manner. I asked him in a loud voice, “What sort of people are you? How can you enter a private residence without permission?”

The plainclothes man said, “I am a police officer. We want to check your ID cards.” “You’re a police officer? I want to see your police ID.” “If I am telling you I’m a police officer, then that’s what I am. What are you doing here?” “Is that your business? How can you prove you’re a police officer if you don’t show your police ID card?”

The situation was escalating. I ducked my head and used my phone to send out a message on Twitter, and Mr. Zhang made a phone call to a friend. It was then about half past eight. The plainclothes guy made a phone call asking for reinforcement. Later I learned that at that moment our own reinforcements were mobilizing.

Two police officers showed up. One of them showed us his police ID. I asked Mr. Zhang to note down his police ID number and name, Shi Ligang, and pass it on to our Twitter friends. Then they wanted to check our IDs. I said, “According to Article 15 of the National Identity Card Law you have no right to check them in the present situation.”

He said, “We are conducting an investigation in accordance with the People’s Police Law.” I said, “You can only question people who are suspected of having broken a law. We’ve just come to a friend’s home for a visit, so you have no right to question us.”

We quarreled for some time, and that state security squad officer in plainclothes kept making phone calls asking for more people to come over. The situation was getting worse, so I sent another Twitter message.

I talked to Mr. Fan’s mother and the older state security squad officer told her not to speak to me. I got angry. “You’re not even disclosing your identity, do you think you can enter other people’s flat as you please and order the flat-owner about—not to mention that that’s illegal, it lacks every human feeling!”

“You should think more clearly. Don’t talk so much about the law with me. Do you know where we are? We are on Communist Party territory!”

The whole thing is a must-read, and it gets much, much worse. It will open your eyes to the dangers of the big government – and specifically atheistic big government. I find it ironic that Americans living in the freest country in the world would put on shirts that celebrate communism.

In case anyone wants to read a good book on where communism comes from and where it leads, I recommend “The Road to Serfdom” by F.A. Hayek, a Nobel-prize-winning economist. I have read the book four times, myself. The one-line-summary is this: if you let government control the free market such that it regulates businesses and workers, profits and earnings, you will lose every single freedom you have, including the precious freedom of religious liberty. If I had to point to one book that helped me to make the connection between economics and Christianity, this was the book. The book was recommended to me by Jay Richards himself, along with many books by Tom Sowell.

UK stores stocking almost no Christmas cards that mention Jesus

From the UK Daily Mail.

Excerpt:

Supermarkets were accused of ‘airbrushing Christ out of Christmas’ yesterday after it emerged that less than one per cent of cards they stock have religious themes.

Many stores display hundreds of different Christmas cards yet offer just a handful featuring traditional Christian scenes.

Some had no cards at all with religious references in their extensive ranges.

The Daily Mail visited major outlets of the big four supermarkets – Asda, Sainsbury’s, Tesco and Morrisons – in seven towns and cities.

Out of 5,363 cards sold individually or in multipacks, just 45 featured Christian scenes such as the Nativity – 0.8 per cent.

The worst offender was Morrisons, which had six out of a range of 973 cards, or 0.6 per cent.

Second worst was Tesco, despite chief executive Sir Terry Leahy, a practising Catholic, writing to a customer in October to tell her: ‘We have increased the number of Christmas cards that will be available with a religious theme this year.’

[…]The Mail was contacted by a Tesco customer earlier this week who said her local store in Ely, Cambridgeshire, had just a ‘handful’ of cards with religious themes last year – and still had only three out of 67 last month, despite a personal assurance from Sir Terry.

After she had repeatedly contacted customer services, she received a letter from the company chief.

‘Sir Terry promised more cards this year,’ she said.

‘But the selection of cards with anything relating to the true meaning of Christmas was tiny, so he has not kept his word.’

Tesco said it had doubled the range of religiously themed cards this year but refused to give numbers, saying they ‘vary from store to store’.

An Asda spokesman said: ‘We sell five different Christmas cards that have religious sentiment and traditional designs.’

Morrisons said: ‘We stock types of cards that appeal to our customers.’

A Sainsbury’s spokesman said: ‘The ranges that appear in our stores reflect what our customers want to buy.’

In case anyone is trying to remember, this is the meaning of Christmas:

This makes me sad. I feel sad for Christians who are being marginalized. We are the only ones who can be mistreated and marginalized with impunity. Christianity is the religion of loving your enemies and turning the other cheek, after all. I think I know why people are doing this – because they are more interested in being liked by non-Christians than being liked by Jesus for telling the truth about him. They think that Christianity is about being nice to others first, instead of being nice to Jesus first. Well, I for one do not care what people think about my faith. I can do just fine without any earthly friends. I hope it doesn’t come to that, thought!

I am OK with not being happy and popular. I don’t mind if honor the real message of Christmas doesn’t make me happy and popular.

How universities discriminate against evangelical Christians

From the American Center for Law and Justice (ACLJ). (H/T ECM)

Excerpt:

We are preparing for trial in a very important religion discrimination case in Kentucky that’s likely to attract a lot of attention.

We represent Professor Martin Gaskell, an internationally-respected astronomer who was turned down for the post of Observatory Director at the University of Kentucky in 2007 after concerns were voiced that some of his writings contained in a personal website discussing the relationship between science and religion showed him to be “potentially evangelical.”

Professor Gaskell has filed suit against the University claiming that, by considering his religion in the hiring process, Kentucky violated Title VII, the Civil Rights Act of 1964…

The University of Kentucky tried to avoid a trial, but Judge Karl Forester ruled that there was enough evidence to go to trial, such as:

  • The record contains “substantial evidence that Gaskell was a leading candidate for the position until the issue of his religion” became part of the search committee’s deliberations.
  • The head of the search committee wrote in an email to the Chair of the Physics & Astronomy Department that “no objective observer could possibly believe that we excluded Martin [Gaskell] on any basis other than religious . . .”
  • The Department Chair admitted “that the debate generated by Gaskell’s website and his religious beliefs was an ‘element’ in the decision not to hire Gaskell.”
  • One member of the search committee admitted that Gaskell’s “views of religious things” were “a factor” in his decision not to support Gaskell’s candidacy.
  • Another member of the committee, having discovered Gaskell’s website, warned fellow committee members that Gaskell was “potentially evangelical.”
  • The search committee head, anticipating a decision against Gaskell by his fellow committee members, wrote that “Other reasons will be given for the choice . . . but the real reason we will not offer him the job is because of his religious beliefs in matters that are unrelated to astronomy or to any of the other duties specified for this position.”

This is why I blog under an alias. And I recommend it to any evangelical Christian who aspires to have an influence in academia.