Tag Archives: Same-Sex Marriage

Psychological Society of Ireland: disagreement with same-sex marriage is harmful

This is from Spiked Online.

It says:

To see how straitjacketed the debate about gay marriage has become, look no further than Ireland.

There, on 22 May, there will be a referendum, with voters asked to say Yes or No to amending the Irish Constitution so that marriage will be redefined as a union between ‘two persons without distinction as to their sex’. Sounds good, right? An opportunity for an actual electorate to have a debate and have its say on the future of marriage? Not so fast.

The run-up to the referendum has been about as far from a fair or open debate as it’s possible to get. One side in the debate – the side that is critical of gay marriage – is demonised daily, treated virtually as heretics, almost as criminals. It’s accused of causing psychological harm, branded as ‘hate speakers’, and frequently forced to make public apologies simply for expressing its belief that marriage should be between a man and a woman. And as a writer for the Irish Independent says, ‘It’s not a debate if one side can’t speak’. The public discussion before the Irish referendum has not been a debate, she says – it’s been ‘a Two Minutes Hate’ against anyone who doesn’t think gay marriage is the greatest idea ever.

Pretty much the entire establishment in Ireland, aside from the increasingly uninfluential bishops and priests, backs gay marriage (giving the lie to the gay-marriage movement’s depiction of itself as a beleaguered minority bravely battling The Man for its civil rights). From the prime minister, Enda Kenny, to the vast majority of Dail Eireann, to pretty much the whole media – most notably the Irish Times, voice of the minuscule cultural elite in Dublin that sets the moral and political agenda in Ireland – every person with power is rallying for gay marriage. And barely a week passes when they don’t demonise the other side, the smaller, less powerful side, the side which, in opposing gay marriage, is apparently harming citizens, causing violence and, worst of all, jeopardising Ireland’s political future.

As with all heretics in history, Ireland’s opponents of gay marriage stand accused of directly harming the public. So last month, the Psychological Society of Ireland issued a dire warning that the propaganda of the anti-gay marriage camp could ‘impact detrimentally on people’. PSI said it is ‘seriously concerned’ that this lobby’s claim that traditional marriage is better than gay marriage, on the grounds that a mother and father make better parents than two people of the same sex, could have ‘far-reaching implications’. It chastised opponents of gay marriage for promoting ideas that ‘run contrary to the positions of professional bodies’ – that is, for daring to defy the new priests: the expert class – and said their words could wreak mental and moral havoc.

As one news report summed it up, PSI thinks that ‘the debate itself [my italics] carrie[s] the potential to have detrimental effects, both psychological and emotional, on adults and children’. So discussion is dangerous; positing a view that runs counter to the elite’s outlook could cause emotional damage. It’s remarkable how much the authoritarian boot has shifted: once it was those who denied Biblical truths who were accused of doing moral harm to citizens; now it is those who cleave to Christian views and doubt gay marriage whose words, whose desire to have a debate, are depicted as dangerous, warping things.

Rod Dreher is following the religious liberty issue pretty closely, and he wrote this recently:

I had a 30-minute phone conversation today with a prominent Christian physician who works at one of the great medical institutions in the world, here in the US. He reached out to me through a mutual friend to say to me how important it is to raise the alarm about what’s happening on this front, and to start networking and building institutions to help us get through what is to come.

“This is what I think you mean with the Benedict Option,” he said, correctly. “You need to write that book so somebody can give the public a clear understanding of where we are, how we got here, and what we’re going to have to do to get through what’s coming.”

We were talking on background, so I don’t feel comfortable relating specific details of our discussion here. He gave me a lot of deeply concerning information about what’s happening in the medical world around this and related culture-war issues. He said he’s been watching it unfold for some time now, and he’s been trying to make people understand that Christians in this country are facing something unprecedented in US history.

One of the things he sees coming, and coming fast: the inability of many professionals, and not only in the medical field, to work unless they sign off on things they cannot in good conscience accept. “We’re going to see jobs lost and retirements lost,” he said.

In his institution, said the doctor, every single one of his colleagues believes that on LGBT issues, Christians who hold to the orthodox view are no better than segregationists. This cultural attitude is sooner or later going to be absorbed into the law.

To just to let you know how this has affected me personally – on Thursday afternoon, my entire Facebook account with 1103 friends and 933 people who liked this blog’s page were shut down for “abusive” speech. We will never know who exactly was responsible for the charges, but I wouldn’t be surprised if it was more of what’s going on in Ireland right now. What does the secular left know about free speech? Nothing. I would sooner hope for mercy from a lion than hope for tolerance from the secular left. They are fascists.

Colorado Civil Rights Commission: anti-conscience laws can only target Christians

This is from Todd Starnes, writing at The Stream.

He writes:

Bill Jack wants to make one thing perfectly clear: Bakers should not be forced to make a cake that would violate their conscience or freedom of expression.

Jack, of Castle Rock, Colo., is making national headlines over an experiment he conducted in the wake of attacks on Christian business owners who refuse to provide services for same-sex marriages.

Last year, the Colorado Civil Rights Commission ruled that the Masterpiece Cakeshop in Lakewood unlawfully discriminated against a gay couple who wanted a wedding cake. Jack Phillips, the owner of the cake shop, is a devout Christian, and his attorneys argued that to force him to participate in the gay wedding would violate his religious beliefs.

The Civil Rights Commission saw it differently.

So if Christian bakers who oppose gay marriage are compelled under law to violate their beliefs — what about bakers who support gay marriage? Would they be compelled to make an anti-gay marriage cake?

[…]As you probably guessed, the bakeries rejected Jack’s request for what some would call “anti-gay” cakes.

“If he wants to hate people, he can hate them not here in my bakery,” Azucar Bakery owner Marjorie Silva told 7NEWS. She called the writing and imagery “hateful and offensive.”

But hating Christians enough to force your morality on them with fines and emprisonment – that’s not hatred at all.

More:

So Jack filed a discrimination complaint with the Colorado Civil Rights Commission — just as the gay couple did in the Masterpiece Cakeshop case.

Using the commission’s logic — if a Christian baker is forced to violate his beliefs, shouldn’t all bakers be forced to violate theirs, too?

Absolutely not, says the Colorado Civil Rights Commission.

It ruled that Azucar did not discriminate against Jack based on his creed. It argued that the bakery refused to make the cakes because of the “derogatory language and imagery,” The Denver Channel reported.

Jack told me it’s a double standard — pure and simple.

“I think it is hypocritical,” he said. “It’s unequal treatment before the law. The Colorado Anti-Discrimination Act is being used to coerce businesses to participate in events that violate their consciences.”

Jack said he decided to conduct his experiment to prove the Colorado law was “only being applied to Christian business people.”

“Christians need to understand that this is the state of Christianity in the United States,” he said. “We are now second-class citizens. Our free speech is being censored.”

To be clear, Jack believes the bakeries had the right to deny him service. His point was to draw attention to the hypocrisy.

“I stand for liberty for all, not liberty for some,” he said. “If we don’t have liberty for all, then we have liberty for none.”

So. Although Christians may have voted for these laws thinking that they were “nice”, the truth is that every scrap of Christianity that anyone finds of offensive is going to become illegal. At some point, we are all going to have to choose between the Bible and being punished by the state.

Adult children of gay parents testify against same-sex marriage at Supreme Court

Marriage and family
Marriage and family

This story is from the Washington Times. (H/T William)

They write:

Six adult children of gay parents have filed briefs with the U.S. Supreme Court to dissuade the justices from legalizing same-sex marriage, citing their childhood experiences.

The group and their attorney — David Boyle of Long Beach, California — were in Washington on Friday to visit congressional offices and meet with scholars and advocacy groups. Mr. Boyle and five of the adult children sat for a short interview with The Washington Times.

“We don’t have childhoods,” said Dawn Stefanowicz, who grew up with two brothers in a chaotic world dominated by their gay father and his many lovers.

“There were no safe boundaries in my home,” said Denise Shick, who explained in her amicus brief how her transgender father spied on and fondled her, stole her clothes and tried to step into her shoes because, as a girl blossoming into womanhood, she was the very thing he wanted to be.

Robert Oscar Lopez, founder and president of the International Children’s Rights Institute, noted that judges often have asked attorneys if gay marriage “harms” anyone. The answer to that question is in the briefs and other publications, said Mr. Lopez, who was raised by his lesbian mother and her partner. He filed a brief with colleague B.N. Klein, who grew up with her lesbian mother and her partners.

The briefs reveal children’s struggles with gender confusion, pressures to conform to gay values and attitudes, and feelings of isolation and sadness without being able to talk about those things with anyone.

The inconsolable longing for the “missing” parent is another common theme.

“When you have kids, all of a sudden it hits you,” said Mr. Lopez, who reconnected with his biological father in his late 20s.

If the Supreme Court “rules to redefine marriage, it rules to redefine parenthood as well,” Katy Faust and Heather Barwick wrote in a joint brief.

The women, who both grew up with loving lesbian mothers, said they realized gay marriage is wrong for kids when they saw their husbands interact with their children.

“Adult desires do not trump child rights,” Ms. Faust said.

There’s “no reason to write out of civil code the need for a mother and a father,” she said. “This court must either side with adult desires or side with children’s rights. But it cannot do both.”

Indeed – that is the issue. It’s a conflict between adult selfishness and children’s needs.

I found a very moving long-form essay at The Public Discourse by one of the women mentioned in the news story above.

Denise Shick writes:

What was your biggest concern when you were nine years old? Was it trying to memorize your multiplication tables? Was it that the school cafeteria might serve your least favorite vegetable at lunch? Perhaps it was something more serious; perhaps your parents were talking of getting divorced. My biggest concern at age nine was how to keep my daddy’s secret, the one he revealed to me as we sat alone on a hill near our home. In a sense, I lost my dad that day, when he told me he wanted to become a woman.

[…]His confessions left me confused and hurt. After all, I just wanted a dad who would love and cherish me, who would make me feel special as a daughter. I felt rejected and abandoned by my own father. By the time I was eleven, my dad had begun to abuse me emotionally and sexually. Even so, I continued to keep my dad’s secret locked away, deep down in my heart.

My dad created a home environment that made me feel as if I was walking on pins and needles. His resentment over my possession of what he so deeply desired for himself—a woman’s body—turned into anger and abuse. As his desires intensified, he began to borrow my clothing. Many times I discovered my underclothes and tops under bathroom towels, or in the attic—often in places I had not been. I learned to organize my clothes just so, in order to know if he had been in my dresser drawers. When I confirmed that he’d worn an article of my clothing, I simply could not bring myself to ever wear that item again.

As an adolescent, I had to be careful about how I dressed. I always had to ask myself how he would react to my outfit. Would it make him so envious that he’d “borrow” it (without my consent, of course)? I began to hate my body. It was a constant reminder of what my father wanted to become. When I began to wear makeup, I had to block out the images I had of him applying makeup or eye shadow or lipstick. He was destroying my desire to become a woman.

I looked elsewhere for comfort. Attending school dances and overnights at friends’ homes gave me opportunities to seek some emotional escape through alcohol. Even on school days, a friend and I sometimes met in a school restroom to share bottles of Jack Daniel’s. I desperately tried to fit in, but the truth is I was hurting.

I was so hungry to have my father’s love and attention that I tried to fill that void in other ways. I had thirteen boyfriends in seventh grade alone. I also tried, futilely, to soothe my hurting heart with alcohol. By age fifteen, I was struggling with my own sexuality and gender. I began to seriously consider taking drugs, but God had another plan.

I really recommend reading her essay from top to bottom if you want to understand the same-sex marriage issue. The guy who rescues her from her father (and the mother who chose to marry him) is an absolute hero, in my opinion.

Anyway, back to same-sex marriage. The last time we redefined marriage, we removed the presumption of permanence by allowing any spouse to end the marriage for any reason, or no reason at all. We were told by two left-wing constituencies – the feminists and the trial lawyers – that no-fault divorce would have a neutral or even a positive effect on children. Well, we now know that this was a pack of lies. The feminists wanted to destroy the “unequal roles” of marriage, and the trial lawyers wanted to get rich from divorce trials. The primary losers was the generation of children whose parents divorced instead of working out their problems. Now, the same social engineers are at it again with same-sex marriage. I hope we win this one, but since we elected Barack Obama, we lost two picks on the Supreme Court. Without those two picks, we don’t have much hope.