Tag Archives: Public

Should pro-lifers argue against sexual libertinism?

Consider this article from Christianity Today about the tactics of the pro-life movement by Dinesh D’Souza.

Excerpt:

Why then, in the face of its bad arguments, does the pro-choice movement continue to prevail legally and politically?

I think it’s because abortion is the debris of the sexual revolution. We have seen a great shift in the sexual mores of Americans in the past half-century. Today a widespread social understanding persists that if there is going to be sex outside marriage, there will be a considerable number of unwanted pregnancies. Abortion is viewed as a necessary clean-up solution to this social reality.

In order to have a sexual revolution, women must have the same sexual autonomy as men. But the laws of biology contradict this ideology, so feminists who have championed the sexual revolution—Simone de Beauvoir, Gloria Steinem, Shulamith Firestone, among others—have found it necessary to denounce pregnancy as an invasion of the female body. The fetus becomes, in Firestone’s phrase, an “uninvited guest.” As long as the fetus occupies the mother’s womb, these activists argue, the mother should be able to keep it or get rid of it at her discretion.

If you’re going to make an omelet, the Marxist revolutionaries used to say, you have to be ready to break some eggs. And if you’re going to have a sexual revolution, you have to be ready to clean up the debris. After 35 years, the debris has become a mountain, and as a society, we are still adding bodies to the heap. No one in the pro-choice camp, of course, wants to admit any of this. It’s not only politically embarrassing, it’s also painful to one’s self-image to acknowledge a willingness to sustain permissive sexual values by killing the unborn.

This analysis might help to explain why otherwise compassionate people fight so tenaciously against the most helpless and vulnerable of all living creatures, unborn persons.

Here is a podcast from the Life Training Institute discussing that article.

The MP3 file is here. (Just the first 34 minutes)

Topics:

  • Dinesh says to argue against sexual promiscuity as part of pro-life apologetics
  • LTI’s general position is to focus on the humanity of the unborn
  • should pro-lifers change strategies to argue against sexual libertinism
  • is Dinesh right to say that arguing for the humanity of the unborn is not enough?
  • how strong are the philosophical arguments for the pro-life position
  • why has the effort to de-fund Planned Parenthood failed?
  • have the best arguments for the pro-life position become common knowledge?
  • do women who have abortions believe that the unborn are human or not?
  • do the arguments against abortion address the real circumstances of the woman?
  • why do people accept the humanity of the unborn, but still are pro-choice?
  • do people accept abortion because they refuse to give up sexual libertinism?
  • what is really behind the disrespect that people for the right to life?
  • is it possible for pro-lifers to convince people to give up irresponsible sex?
  • how did people begin to believe that a sexual revolution was a good idea?
  • has the sexual revolution increased or decreased social ills like divorce?
  • can a scientific case be made that sexual libertinism is destructive and costly?
  • should pro-lifers argue abortion on moral ground alone, or on utilitarian grounds?

This first file switches topics about 34 minutes into the podcast. There is actually a second file, too.

The MP3 file for part two is here.

The second topic is a paper written by an abortionist who is performing abortions while she is pregnant. She talks about performing a second-trimester abortion in the paper. Just as she describes tearing out the leg of the baby inside the other woman, her own baby kicks inside her abdomen. It’s interesting to hear this woman explain her feelings about this occurrence, and how she wants to suppress them. You can listen to the rest of the first MP3 file and then the second file as well to hear about that topic.

My thoughts

I have a lot of friends in the pro-life movement, and I also donate to pro-life debaters and sponsor pro-life events, (and I do the same for the marriage issue). But there is something else I do, too. I feel very, very badly about how women have adopted the habit of having sex before marriage, simply because they have bought into feminist ideology hook, line and sinker. Premarital sex causes women a lot of pain and emotional damage, as I described before. By abolishing sex roles, women are left with no idea about how to make a man love them and commit to them.

So it’s not just that I oppose abortion and support traditional marriage. It’s not just that I oppose women who murder their unborn children and who raise children without fathers. It’s that I oppose premarital sex, period. And I oppose the root of all these problems – feminism. It’s feminism that abolishes sex roles, chivalry, courting, romance, traditional marriage, two-parent families, at-fault divorce laws, small government, and eventually, liberty itself. And the way that I argue against feminism is by sharing the way that I treat women with you, my readers.

You can read more about my anti-feminist, pro-woman, pro-life, pro-marriage views in the related posts below.

Related posts on chastity, chivalry, courtship and marriage

Related posts on feminism and sexual libertinism

    Related posts on abortion

    Related posts on adult stem cell research

    New study shows that greens are less moral than ordinary people

    From libertarian John Stossel at ABC News.

    Excerpt:

    People who commit their lives to going green are just better people. They’re more moral, more honest. At least, they keep telling us that, and apparently many students believe it, say University of Toronto psychologists:

    They initially quizzed the students on their impressions of people who buy eco-friendly products, and for the most part, they considered such consumers to be more “more cooperative, altruistic and ethical” than ordinary consumers…

    Then the researchers took it an extra step: They ran a test to see who would be more likely to cheat and steal: Greens? Or conventional shoppers?

    They divided the greens and conventional shoppers, and then gave the students a test that tempted them to steal money. The researchers found:

    The green consumers were more likely to cheat than the conventional purchasers, and they stole more money when asked to withdraw their winnings from envelopes on their desks.

    This concept of moral license has been demonstrated before, writes Wray Herbert in his blog for the Association for Psychological Science.

    (W)hen they have reason to feel a little superior, that positive self image triggers a sense of moral license. That is, the righteous feel they have some latitude to stray a bit in order to compensate. It’s like working in a soup kitchen gives you the right to cheat on your taxes later in the week.

    Maybe that’s why sanctimonious stewards of the environment like Al Gore are comfortable lecturing the rest of us while living large in mega-mansions.

    Beware of those who select an alternative moral standard (global warming,  foreign aid, animal rights, veganism, yoga, etc.) that gives them self-esteem and respect from others. I think real morality is the old morality, where people had to restrain themselves in their own personal lives. E.g. – chastity, frugality and sobriety.

    Today it seems to be popular to do anything you want with alcohol, consumerism, and sex, as long as you take on some fashionable cause that doesn’t involve you having to give up the pursuit of pleasure. But the real measure of a man is the moral law, which does not change. It’s moral values like chastity, frugality and sobriety that require you to not hurt those around you.

    There are a lot of Hollywood actors and famous/rich people who are apparently terribly concerned (in public) about things like global warming and animal rights. But in private, they act in the most selfish ways destroying the lives of those around them. Being associated with glamorous causes makes them happy, just like cheating on their spouses makes them happy.

    Did George W. Bush’s tax cuts help or hurt the economy?

    From Investor’s Business Daily.

    Excerpt:

    Data from the end of 2001 to the latest recession bear this out. The economy started expanding again in the fourth quarter of 2001 and grew for 25 consecutive quarters. After enactment of the 2003 tax cut, which lowered the marginal effective tax rate on new investment, gross domestic product surged 7.5% in the third quarter, the fastest pace since 1984. And for 26 straight months unemployment stayed below 5%.

    The Bush tax cuts also led to increases in tax revenues, and after 2004 the revenues grew faster than the economy. The ratio of tax receipts to GDP rose to 18.8% in 2007, above the 40-year average, and the deficit was just 1.2% of GDP.

    From 2004 to 2008, capital gains realizations grew by 60%; from 2004 to 2007, corporate tax receipts nearly doubled, adding a full point to the revenues-to-GDP ratio.

    The Heritage Foundation reported on research by two Harvard economists who published a research paper on this very topic.

    Excerpt:

    …government spending cannot create economic growth. More government spending, whether financed by taxes or borrowing, only takes money from one sector of the economy and transfers it to another. The government creates no new spending power when it redistributes money so it creates no new economic growth.

    As the Heritage Foundation has pointed out, a stimulus package that lowered marginal tax rates instead of spending massive amounts of future generation’s wealth would actually create jobs and help pull the economy out of the Great Recession. That is because lower marginal tax rates would increase the incentives of people and businesses to work, save and invest – the very ingredients needed to create economic activity.

    These findings are backed up by a new study, “Large Changes in Fiscal Policy Taxes Versus Spending,” authored by Alberto F. Alesina and Silvia Ardagna – both Harvard economists. Alesina and Ardagna find that:

    …tax cuts are more expansionary than spending increases in the cases of fiscal stimulus. Based on these correlations…the current stimulus package in the US is too much tilted in the direction of spending rather than tax cuts.

    In addition to their findings that tax cuts are better at promoting economic growth, Alesina and Ardagna found that spending-based stimuli are actually associated with lower economic growth rates.

    The problem is that Democrats like Obama don’t know anything about economics, and they don’t care. They know less about economics than my keyboard. In fact that is exactly what being a Democrat means. It means that you know nothing about economics, but prefer to create policy based on feelings, rather than facts. Economics is irrelevant – they just want to be loved. It’s narcissism.

    Economics in One Lesson

    Perhaps it is time to review Henry Hazlitt’s Economics in One Lesson, chapter 4, entitled “Public Works Mean Taxes”.

    Excerpt:

    Therefore, for every public job created by the bridge project a private job has been destroyed somewhere else. We can see the men employed on the bridge. We can watch them at work. The employment argument of the government spenders becomes vivid, and probably for most people convincing. But there are other things that we do not see, because, alas, they have never been permitted to come into existence. They are the jobs destroyed by the $10 million taken from the taxpayers. All that has happened, at best, is that there has been a diversion of jobs because of the project. More bridge builders; fewer automobile workers, television technicians, clothing workers, farmers.

    And consider Chapter 5 as well, entitled “Taxes Discourage Production”.

    In our modern world there is never the same percentage of income tax levied on everybody. The great burden of income taxes is imposed on a minor percentage of the nation’s income; and these income taxes have to be supplemented by taxes of other kinds. These taxes inevitably affect the actions and incentives of those from whom they are taken. When a corporation loses a hundred cents of every dollar it loses, and is permitted to keep only fifty-two cents of every dollar it gains, and when it cannot adequately offset its years of losses against its years of gains, its policies are affected. It does not expand its operations, or it expands only those attended with a minimum of risk. People who recognize this situation are deterred from starting new enterprises. Thus old employers do not give more employment, or not as much more as they might have; and others decide not to become employers at all. Improved machinery and better-equipped factories come into existence much more slowly than they otherwise would. The result in the long run is that consumers are prevented from getting better and cheaper products to the extent that they otherwise would, and that real wages are held down, compared with what they might have been.

    There is a similar effect when personal incomes are taxed 50, 60 or 70 percent. People begin to ask themselves why they should work six, eight or nine months of the entire year for the government, and only six, four or three months for themselves and their families. If they lose the whole dollar when they lose, but can keep only a fraction of it when they win, they decide that it is foolish to take risks with their capital. In addition, the capital available for risk-taking itself shrinks enormously. It is being taxed away before it can be accumulated. In brief, capital to provide new private jobs is first prevented from coming into existence, and the part that does come into existence is then discouraged from starting new enterprises. The government spenders create the very problem of unemployment that they profess to solve.

    George W. Bush cut taxes in his first term and created 1 million NEW JOBS. Government spending is a job killer. And no amount of charm and teleprompter reading is going to change the laws of economics.

    In fact, you can even see it failing today in Japan: Did massive government spending succeed or fail in Japan?