Tag Archives: Postmodernism

Can prayer, Bible reading, church-singing and charismatic preaching stop Katy Perry’s apostasy?

Parents teaching their kids
Parents teaching their kids

I received an e-mail from a woman who was telling me to drop my list of 10 worldview questions and just look for a wife who reads the Bible and has feelings about Jesus.

She wrote:

My suggestion to you is to consider a top-down approach.  Just pray for God to send you your wife and pray that you recognize her immediately.  You don’t seem like you really want to remain single…and your children are missing out on having you as their dad.  Marriage is for children, remember?  I know several young ladies who know their Scripture and who love Jesus but who, I don’t think, would pass your test because, in my perception, they aren’t cerebral enough.

Marriage is for children. Marriage is not for God, apparently.

I get this e-mail a lot, especially from women who have married non-Christians or who are divorced. Now the whole point of the list of 10 questions is to detect women who are not going to help me to produce effective, influential Christian children. If I am going to spend north of $100,000 per child + tuition, then I expect to get some sort of return on that investment for God. That money doesn’t earn itself, and it needs to be well-spent serving God.

It’s my wife’s job to help me to do that. My goal in choosing a wife is to find a helper to make the relationship serve God. Otherwise, it’s better for God if I give that money that I worked very hard to earn directly to effective Christian scholars. I don’t have money to burn “playing house” with someone who is guided by her feelings. I can just give the money to Reasonable Faith or Discovery Institute instead.

Let’s take a look at two parents who aimed at nothing and hit it with their daughter. The two parents run a ministry that is based around passionate preaching, prayer and Bible verses.

Excerpt:

The Lord spoke to Arise International Conference host Mary Hudson to encourage women to reach their full destiny in Jesus Christ. He wants women to rise up as trailblazers, to think outside the box and be bold in Him, of course putting God first, your husband second and then your family!

Mary’s ministry of Arise! International holds annual women’s empowerment and leadership conferences in Hawaii, Belgium, Colombia, France, Switzerland, Denmark and the USA. The river of glory is rising and we must flow with it.

2012 promises to be a break-through year to Arise! in who you are in Christ. Lean on Him for direction, don’t look to man. Knowing the signs of the times and hearing the voice of the Holy Spirit will be vital to being at the right place at the right time to reap the harvest of souls coming into the Kingdom.

Pray about being a part of Arise! this coming year. It just may be the meeting that propels you into the next level for your life. Remember, you are equipped with everything you need to fulfill your purpose. God’s assignments reveal your abilities and your capabilities, and He will provide both the potential and the provision to meet every assignment.

We call you blessed and highly favored!

I noticed that their “book store” offers nonsense books like this:

Keith Hudson “Looking and Seeing”:

Like this disciplined athlete, you need to learn how to look beyond your present situation and keep your eye on His Presence. God is ready to display His glory in your life as well in these last days, but it is going to take boldness for you to take the mask off and look at people and situations the way God sees them, not how man looks at them. What may stand in front of you may look too big for you to grasp; that what you see now is the way it’s always going to be. Or you look at the dream God has given you and think, “there is no way I can ever accomplish this with my resources at my age…” That is the moment you have to flip the switch from looking to seeing.

Mary Hudson “Smart Bombs”:

Smart Bombs is a book which will show you practically and with true life examples how to take God’s Word and let it explode strongholds in your life. When you read the Bible, He quickens particular passages or verses to your heart. You know it is God talking to you about your situation. Or when you receive a prophetic word, you sense in your heart this is speaking to you. But what do you do with these words when they bear witness with you? Let them fade away and disappear off of your memory? No, Smart Bombs shows you how to go on the offense with the anointed word of God, how to demolish strongholds and take back everything the enemy has stolen from you.

This easy read is a must for anyone who is looking for clarity on their destiny.

Keith Hudson “The Cry”:

The Cry will reignite you with new fire. Christians lose their passion when they let go of their zeal for God. We come into prayer meetings and we are so polished and perfected. But the Lord wants to hear the cry of your heart. The church has lost its cry: God is about to restore it. Why did the thirty people gathered for the Azusa Street revival have such a move of the spirit of God in their day? Because they had a cry in their hearts and in their prayers. The Cry will release a desperate longing in you for Gods intervention in your life. It goes way beyond your natural thinking into a spiritual hunger from your innermost being. When everything else has failed, a desperate cry touches the heart of God.

Now do you think that someone who reads books like that will produce the same kind of children as parents who read William Lane Craig, Stephen C. Meyer, Jay Richards, and Michael Licona? Of course not. Because the Hudson books are fluff and the books by real Christian scholars are not fluff.

Now let’s read an article from Christian Post about what sort of child the fluff approach produces. (H/T Mysterious Chris S.)

Excerpt:

Katy Perry, the 29-year-old singer and songwriter, is revealing that while she prays she no longer identifies with Christianity.

“I don’t believe in a heaven or a hell, or an old man sitting on a throne. I believe in a higher power bigger than me because that keeps me accountable,” she told Marie Claire magazine recently. “Accountability is rare to find, especially with people like myself, because nobody wants to tell you something you don’t want to hear.”

Perry, who took the Billboard charts by storm with her hit song “I Kissed a Girl” in 2008, told Marie Claire that she no longer considers herself a Christian despite being raised by Christian ministers.

“I’m not Buddhist, I’m not Hindu, I’m not Christian, but I still feel like I have a deep connection with God. I pray all the time – for self-control, for humility,” she told Marie Claire. “There’s a lot of gratitude in it. Just saying ‘thank you’ sometimes is better than asking for things.”

Despite her decision to perform music that may seem controversial to the Christian community, the chart-topping singer has never shied away from crediting the Christian church for giving her a start as a performer.

“The atmosphere I grew up in was 100 percent Christian,” Perry said her “Part of Me: 3D” movie which was released last year. “I started singing in the church, I never really had another plan.”

Their daughter is writing songs to promote homosexuality to young people. That’s their legacy. The legacy of spiritual gifts, God opening doors of mysticism and charismatic anti-intellectualism. That’s what they are going to present to God as their spiritual legacy. I noticed that Mary Hudson is now calling her daughter’s celebrity divorce after one year of marriage a “gift from God”. Her daughter married a heroin-addicted leftist non-Christian – but he was hawt. Tall, dark, handsome and a famous comedian, too.

The list of questions I use when courting helps me to avoid marrying a woman like Katy Perry’s mother. She could not answer any of my questions. None of them. And what’s more, she doesn’t want to answer them. She wants to live her whole life without learning how to answer them. She wants to stick with her Bible, her singing, her feelings, her passionate oratory and her crowds of gullible people. I will not marry a woman like that. It produces disaster and failure. It produces anti-Christian children.

In fact, you can’t succeed at anything worthwhile in life using the Keith and Mary Hudson approach to parenting. You can’t do a thing with that approach. Not writing software, not fixing cars, not making investments, not sending a rocket to the moon, not even evangelizing an apostate daughter. You do not want to be a Christian man who pumps 30 years of hard labor into a family that produces apostate children. If you are going to spend the money, then make sure you get the results.

The psychological motivation of those who embrace postmodernism

Can a person be postmodern and a Christian? Not for long
Can a person be postmodern and a Christian? Not for long

Famous analytical philosopher John Searle has written a book “Mind, Language And Society: Philosophy In The Real World”, explaining what’s factually wrong with postmodernism. In the introduction, he explains what postmodernism is, and what motivates people to accept postmodernism.

He writes:

[…][W]hen we act or think or talk in the following sorts of ways we take a lot for granted: when we hammer a nail, or order a takeout meal from a restaurant, or conduct a lab experiment, or wonder where to go on vacation, we take the following for granted: there exists a real world that is totally independent of human beings and of what they think or say about it, and statements about objects and states of affairs in that world are true or false depending on whether things in the world really are the way we say they are. So, for example, if in pondering my vacation plans I wonder whether Greece is hotter in the summer than Italy, I simply take it for granted that there exists a real world containing places like Greece and Italy and that they have various temperatures. Furthermore, if I read in a travel book that the average summer temperature in Greece is hotter than in Italy, I know that what the book says will be true if and only if it really is hotter on average in the summer in Greece than in Italy. This is because I take it for granted that such statements are true only if there is something independent of the statement in virtue of which, or because of which, it is true.

[…]These two Background presuppositions have long histories and various famous names. The first, that there is a real world existing independently of us, I like to call “external realism.” “Realism,” because it asserts the existence of the real world, and “external” to distinguish it from other sorts of realism-for example, realism about mathematical objects (mathematical realism) or realism about ethical facts (ethical realism). The second view, that a statement is true if things in the world are the way the statement says they are, and false otherwise, is called “the correspondence theory of truth.” This theory comes in a lot of different versions, but the basic idea is that statements are true if they correspond to, or describe, or fit, how things really are in the world, and false if they do not.

The “correspondence theory of truth” is the view of truth assumed in books of the Bible whose genre is such that that they were intended by the authors to be taken literally, (with allowances for symbolism, figures of speech, metaphors, hyperbole, etc.).

But what about the postmodernists, who seek to deny the objectivity of external reality?

More Searle:

Thinkers who wish to deny the correspondence theory of truth or the referential theory of thought and language typically find it embarrassing to have to concede external realism. Often they would rather not talk about it at all, or they have some more or less subtle reason for rejecting it. In fact, very few thinkers come right out and say that there is no such thing as a real world existing absolutely, objectively, and totally independently of us. Some do. Some come right out and say that the so-called real world is a “social construct.”

What is behind the denial of objective reality, and statements about external reality that are warranted by evidence?

It is not easy to get a fix on what drives contemporary antirealism, but if we had to pick out a thread that runs through the wide variety of arguments, it would be what is sometimes called “perspectivism.” Perspectivism is the idea that our knowledge of reality is never “unmediated,” that it is always mediated by a point of view, by a particular set of predilections, or, worse yet by sinister political motives, such as an allegiance to a political group or ideology. And because we can never have unmediated knowledge of the world, then perhaps there is no real world, or perhaps it is useless to even talk about it, or perhaps it is not even interesting.

Searle is going to refute anti-realism in the rest of the book, but here is his guess at what is motivating the anti-realists:

I have to confess, however, that I think there is a much deeper reason for the persistent appeal of all forms of antirealism, and this has become obvious in the twentieth century: it satisfies a basic urge to power. It just seems too disgusting, somehow, that we should have to be at the mercy of the “real world.” It seems too awful that our representations should have to be answerable to anything but us. This is why people who hold contemporary versions of antirealism and reject the correspondence theory of truth typically sneer at the opposing view. 

[…]I don’t think it is the argument that is actually driving the impulse to deny realism. I think that as a matter of contemporary cultural and intellectual history, the attacks on realism are not driven by arguments, because the arguments are more or less obviously feeble, for reasons I will explain in detail in a moment. Rather, as I suggested earlier, the motivation for denying realism is a kind of will to power, and it manifests itself in a number of ways. In universities, most notably in various humanities disciplines, it is assumed that, if there is no real world, then science is on the same footing as the humanities. They both deal with social constructs, not with independent realities. From this assumption, forms of postmodernism, deconstruction, and so on, are easily developed, having been completely turned loose from the tiresome moorings and constraints of having to confront the real world. If the real world is just an invention-a social construct designed to oppress the marginalized elements of society-then let’s get rid of the real world and construct the world we want. That, I think, is the real driving psychological force behind antirealism at the end of the twentieth century.

Now, I’ll go one step further than Searle.

People, from the Fall, have had the desire to step into the place of God. It’s true that we creatures exist in a universe created and designed by God. But, there is a way to work around the fact that God made the universe and the laws that the universe runs on, including logic, mathematics and natural laws. And that way is to deny logic, mathematics and natural laws. Postmodernists simply deny that there is any way to construct rational arguments and support the premises with evidence from the real world. That way, they imagine, they are free to escape a God-designed world, including a God-designed specification for how they ought to live. The postmoderns deny the reliable methods of knowing about the God-created reality because logic and evidence can be used to point to God’s existence, God’s character, and God’s actions in history.

And that’s why there is this effort to make reality “optional” and perspectival. Everyone can be their own God, and escape any accountability to the real God – the God who is easily discovered through the use of logic and evidence. I believe that this is also behind the rise of atheists, who feign allegiance to logic and science, but then express “skepticism” about the origin of the universe, the fine-tuning of the universe, objective morality, the minimal facts concerning the historical Jesus, and other undeniables.

Can a person be postmodern and a Christian at the same time?

Can a person be postmodern and a Christian? Not for long
Can a person be postmodern and a Christian? Let’s look at their leader

Wow. Postmodern “Christian” Brian McLaren has completely abandoned traditional Christianity. McLaren, you may already know, spear-headed the “emergent church” movement – an attempt to fuse postmodern relativism with liberal Christianity.

Greg Koukl and Kevin DeYoung analyze his latest book “A New Kind of Christianity”.

The MP3 file is here.

Details:

Kevin DeYoung – Brian McLaren’s New Kind of Christianity
Host: Greg Koukl

Guest: Kevin DeYoung – Brian McLaren’s “New Kind of Christianity” (00:00:00)
Commentary: Reality vs. Religion? The Modern Upper Story Leap (00:56:39)
Guest: Dennis Prager – Reality vs. Religion (01:52:25)

We’re interested in the first hour of the three-hour show.

Topics of hour one:

  • What is Brian’s view of Creation?
  • What is Brian’s view of the Fall?
  • What is Brian’s view of Scripture?
  • What is Brian’s view of Truth?
  • What is Brian’s view of sin and Hell?
  • What is Brian’s view of the Fall?
  • What is Brian’s view of atonement?
  • How did Brian’s leftist political views infect his theology?
  • How did postmodernism affect Brian’s epistemology?
  • How faithful is Brian in interpreting the text?

There’s also a nice blog post about Brian McLaren by Melinda from Stand to Reason, too.

Excerpt:

McLaren doesn’t think the Bible is to be taken literally. For instance, the Garden of Eden story isn’t about sin and the Fall, rather it’s a “compassionate coming of age story.”  Consequently, the whole idea of sin and Hell is a horrible overreaction and has caused the church to offer a violent message and image all these years.  It follows from this interpretation then, that there is no need for the cross and Jesus’ death and resurrection.  Those are violent ideas resulting from a bad reading of the Bible.

And a couple of longer reviews are linked.

Tim Challies and Kevin DeYoung have written excellent and more in-depth reviews of McLaren’s new book and I highly recommend them.

I highly recommend you listen to this podcast and if you know anyone who is being influenced by the (non) religious left, take a look at the articles, especially the DeYoung article, which is quite good.

A generous “orthodoxy”?

And finally, here is a review of another much earlier Brian McLaren book by Biola University professor of philosophy Doug Geivett – one of my absolute favorite people. This is back when McLaren was just starting to leave orthodox Christianity behind.

Excerpt:

Brian McLaren’s book A Generous Orthodoxy (Zondervan, 2004) has been called a manifesto of the “emerging church” — a movement that is rethinking Christianity against the backdrop of postmodernism. McLaren is the founding pastor of Cedar Ridge Community Church in Spencerville, Md.

[…]In using the term “orthodoxy” for his position, McLaren is making a political move to subvert traditional evangelical theology. “Orthodoxy,” as he uses it, is whatever happens to be in vogue and culturally dominant. Also, an important theme among postmodernists has to do with the nature of belief — they doubt that people have, or need, good reasons to believe as they do, so they emphasize behavior over belief. (This probably explains why McLaren’s book relies less on evidence and argumentation and more on rhetoric.) However, in de-emphasizing the importance of belief, McLaren and other postmodernists overlook three things.

First, belief is the engine that drives behavior. The best way to cure wrong action is to identify false beliefs. Second, all people — even postmodernists — have definite beliefs about the things that matter most. They can’t help it. While McLaren resists the invitation to state clearly what he believes — for example, about the eternal destiny of nonbelievers — surely he has some view of the matter and that view influences his approach to the proclamation of the gospel. (As a pastor, he should have good ideas about this and a host of other issues of theological significance.) Third — though postmodernists sneer at the idea of evidence — evidence matters because it’s how we determine what’s true and is crucial to ordering our lives according to truth. In this respect, the postmodernist is out of step with the culture because human beings are by nature evidence-gatherers.

Very important to understand where these postmodern “Christians” are coming from, and where they end up when they’ve worked their mystical anti-realism through to its conclusions.