Wow. Postmodern “Christian” Brian McLaren has completely abandoned traditional Christianity. McLaren, you may already know, spear-headed the “emergent church” movement – an attempt to fuse postmodern relativism with liberal Christianity.
Greg Koukl and Kevin DeYoung analyze his latest book “A New Kind of Christianity”.
Kevin DeYoung – Brian McLaren’s New Kind of Christianity
Host: Greg Koukl
Guest: Kevin DeYoung – Brian McLaren’s “New Kind of Christianity” (00:00:00)
Commentary: Reality vs. Religion? The Modern Upper Story Leap (00:56:39)
Guest: Dennis Prager – Reality vs. Religion (01:52:25)
We’re interested in the first hour of the three-hour show.
Topics of hour one:
- What is Brian’s view of Creation?
- What is Brian’s view of the Fall?
- What is Brian’s view of Scripture?
- What is Brian’s view of Truth?
- What is Brian’s view of sin and Hell?
- What is Brian’s view of the Fall?
- What is Brian’s view of atonement?
- How did Brian’s leftist political views infect his theology?
- How did postmodernism affect Brian’s epistemology?
- How faithful is Brian in interpreting the text?
There’s also a nice blog post about Brian McLaren by Melinda from Stand to Reason, too.
McLaren doesn’t think the Bible is to be taken literally. For instance, the Garden of Eden story isn’t about sin and the Fall, rather it’s a “compassionate coming of age story.” Consequently, the whole idea of sin and Hell is a horrible overreaction and has caused the church to offer a violent message and image all these years. It follows from this interpretation then, that there is no need for the cross and Jesus’ death and resurrection. Those are violent ideas resulting from a bad reading of the Bible.
And a couple of longer reviews are linked.
I highly recommend you listen to this podcast and if you know anyone who is being influenced by the (non) religious left, take a look at the articles, especially the DeYoung article, which is quite good.
A generous “orthodoxy”?
And finally, here is a review of another much earlier Brian McLaren book by Biola University professor of philosophy Doug Geivett – one of my absolute favorite people. This is back when McLaren was just starting to leave orthodox Christianity behind.
Brian McLaren’s book A Generous Orthodoxy (Zondervan, 2004) has been called a manifesto of the “emerging church” — a movement that is rethinking Christianity against the backdrop of postmodernism. McLaren is the founding pastor of Cedar Ridge Community Church in Spencerville, Md.
[…]In using the term “orthodoxy” for his position, McLaren is making a political move to subvert traditional evangelical theology. “Orthodoxy,” as he uses it, is whatever happens to be in vogue and culturally dominant. Also, an important theme among postmodernists has to do with the nature of belief — they doubt that people have, or need, good reasons to believe as they do, so they emphasize behavior over belief. (This probably explains why McLaren’s book relies less on evidence and argumentation and more on rhetoric.) However, in de-emphasizing the importance of belief, McLaren and other postmodernists overlook three things.
First, belief is the engine that drives behavior. The best way to cure wrong action is to identify false beliefs. Second, all people — even postmodernists — have definite beliefs about the things that matter most. They can’t help it. While McLaren resists the invitation to state clearly what he believes — for example, about the eternal destiny of nonbelievers — surely he has some view of the matter and that view influences his approach to the proclamation of the gospel. (As a pastor, he should have good ideas about this and a host of other issues of theological significance.) Third — though postmodernists sneer at the idea of evidence — evidence matters because it’s how we determine what’s true and is crucial to ordering our lives according to truth. In this respect, the postmodernist is out of step with the culture because human beings are by nature evidence-gatherers.
Very important to understand where these postmodern “Christians” are coming from, and where they end up when they’ve worked their mystical anti-realism through to its conclusions.