Tag Archives: Marriage

Bradford Wilcox: Is cohabitation a bigger problem for society than divorce?

Bradford Wilcox answers questions about cohabitation and divorce in the Washington Post.

The intro:

A new report says cohabitation has replaced divorce as the biggest source of instability for American families. Brad Wilcox, the report’s author, chatted about why this is.

Here are some of the questions:

Can you talk a little about the reasons behind the shift toward cohabitation, rather than marriage?

What is the definition of “cohabitation”? Is there a difference in the study between a child living with biological parents who are unmarried or when one adult in the house is a non-biological parent (boyfriend or girlfriend). I can see the disadvantage for kids living in a household where mom or dad is living with a girlfriend or boyfriend. From my personal experience the whole situation rests on the mother. I know women who have not made the best choices in life and invite boyfriends to live with them and this causes instability in home for the kids. I guess I’m wondering if it is really the type of cohabitation or the reasons behind the couple living together unmarried that causes bad outcomes for the children involved?

How does the problem of cohabitation and its detrimental effects on children correlate with social class? It is my impression that cohabitation is less common in middle-class households with college-educated parents. Isn’t there something of a vicious cycle with parents not marrying because of low incomes, so their children aren’t exposed to marriage and the resulting improved incomes and other benefits? It seems that this may be contributing to the income inequality that is widely reported in the US.

Were you able to sift families based on the length of cohabitation? It seems unlikely to me that a family with parents cohabiting for 10 years with children would be less stable than a family with parents married for 10 years. I would buy that a family with a serial monogamist parent who lives with each partner for a short amount of time (under 5 years) would be quite unstable.

Mr. Wilcox, what does your research (or what is your opinion) regarding those families in which the married couple functions day-to-day essentially as a divorced couple whilst living under one roof? Does research favor parents remaining married and physically under one roof with irreconcilable differences for the sake of children, or is it healthier for the parents to divorce and live physically separately?

Dr. Wilcox, I’m curious what your research indicates about the stability of children in families with two moms or two dads who are not able to get married in their state. Do you find that this type of co-habitation is any stronger/weaker than not? Do civil unions (where applicable) make an adequate substitute for marriage in this instance? Regards

Is “worse” meant to suggest that cohabitation is simply more prevalent than divorce, or does it really mean there is evidence that cohabitation leads to worse outcomes (of some kind) for children than divorce does?

And here’s a sample:

Correlation vs. causation on cohabitation

Q. It seems to me that those negative consequences of cohabitation are derived not from the cohabitation itself but from social trends in communities that tend to cohabit. Is encouraging people to marry really the answer, or does the answer lie in fighting drug abuse, child abuse, and neglect within the communities that most experience it?

A. Good question.

It certainly is the case that cohabiting couples who have children tend to be less educated, poorer, and less committed to their relationship than couples who have children in marriage.

So one reason that children are less likely to thrive in cohabiting families than in intact, married families is that their parents, or the adults in their lives, have fewer of the resources that they need to be good parents.

But the best research on cohabitation and child well-being controls for factors like income, education, and race/ethnicity. And even after you control for these factors, you still find that children in cohabiting families are significantly more likely to suffer from depression, delinquency, drug use, and the like.

For instance, one study from the University of Texas at Austin found that teens living in a cohabiting stepfamily were more than twice as likely to use drugs, compared to teens living in an intact married family–even after controlling for differences in income, education, race, and family instability.

In fact, children in cohabiting stepfamilies did worse on this outcome than children in stable single-parent families.

Research like this suggests to me that cohabitation has an independent negative impact on children, above and beyond the factors that make some Americans more likely to cohabit with children in the first place.

So the answer, I think, is for the nation to improve our children’s home environments in a variety of ways–from improving our nation’s educational system to improving job opportunities to discouraging parents from cohabiting.

Cohabitation vs. single mothers

Q. How does cohabitation compare with children brought up by single mothers?

A. The Why Marriage Matters report focused in its first two editions on divorce and single parenthood.

But as I was reviewing the literature on families for this third edition with my colleagues, I was struck by this fact:

On many outcomes, children in bio- and step-cohabiting families look a lot like children in single-parent families, even after controlling for socioeconomic differences.

So even though kids in cohabiting families have access to two adults they don’t generally do better than kids in single-parent families except on economic outcomes.

I think this is probably because cohabiting relationships tend to be characterized by less commitment, less sexual fidelity, more domestic violence, more instability, and more insecurity, compared to married relationships. Needless to say, these kinds of relationship factors don’t foster an ideal home environment for children.

And it’s also very clear from the research that kids living in a stable, single-parent home are less likely to be abused than kids living in a cohabiting household with an unrelated adult male.

I think this is a great area for Christians to be doing quality research in, because it helps us to be able to speak with authority on marriage and family issues when we have evidence. I think people take the decision to have sex, move in together, and marry lightly because they aren’t aware of the consequences of having things not work. If they knew the consequences up front, then they might put more effort into reading about how to do things right. A friend of mine on the East coast has been chatting with me about how little effort people there put into preparing themselves for marriage, selecting a mate and studying marriage and parenting. It’s scary. Even in my office a lot of people are doing this thinking there is nothing wrong with it… how did we get so far away from chastity and courting?

New trial for father convicted of assault for spanking child

Map of Maritime Provinces in Canada
Map of Maritime Provinces in Canada

From Life Site News. (H/T Carolyn)

Excerpt:

A New Brunswick father who was convicted of assault for spanking his 6-year-old son in 2009 has been granted a re-trial by the New Brunswick Court of Appeal.

The court found that the original trial judge was too “subjective” in determining the severity of the spanking, and pointed out that Canadian law allows corporal punishment as long as the child is between two and 12 years old and only reasonable force is used.

In the original trial, the father told the court that he, his wife and their three children were driving from their home in Durham Bridge to a museum in Fredericton in August 2009 when his 6-year-old son became unruly. The court heard that the boy was screaming in the back seat, kicking the front seats, throwing things and unbuckling his seatbelt. The father said he repeatedly tried to calm the boy down and threatened to spank him if the bad behavior continued.

The mother eventually stopped the car and the father spanked the boy three times on the clothed buttocks, according to his testimony, adding that he slapped his own leg several times to warn the boy before administering the spanking.

Millicent Boldon, who testified at the original trial as a witness of the event, told the court she called the police after seeing the man slap the boy “at least ten times,” and heard the child yelling, “You’re beating me senseless. Stop. You’re hurting me.”

Another witness, Jim Burns, said he couldn’t tell if the father was striking the boy or not, as their backs were turned to him, but testified that he saw 18 “blows” delivered.

But Justice Richard Bell and Justice Wallace Turnbull said in their decision that they overturned the original conviction because the original judge, who is not named in the appeal ruling, erred in giving more credence to witnesses whose testimony was inconsistent than to the father, stating the original judge “applied a subjective standard when she said ‘no spanking should go on and on to the point that strangers pick up the phone and call the police.’”

According to Justice Bell, “In this case the trial judge’s sole basis for convicting the appellant flowed from the duration of the punishment. In my view she applied a subjective standard by delegating to an onlooker the determination of guilt or innocence.”

The disturbing thing about this situation is that the husband and wife did not make any mistake. Normally, I can blame the man for marrying a feminist who opposes moral judgment and discipline of any kind. But in this case, it’s not the wife who is to blame. It’s some other woman who calls the police. I think it’s significant that the caller in question is female and that the judge was female. It’s similar to the other case from Quebec in which a daughter and mother got a female lawyer and went to a female judge in order to get the father’s grounding of the daughter overturned. This case is much worse than that case, because there was nothing that could be done by the husband and wife to prevent it.

Why would any man get married in a society in which men are not respected as providers or the protectors in the family? Where men don’t have the right to try to form the character the children will have, (instead of the public schools, where a huge majority of the teachers are female)? What is the point of marriage for a man if he is just going to be a sperm donor and ATM? Do men have any role in disciplining children who behave in an abusive and selfish manner – especially to their own mothers? If not, then why should a man bother marrying at all, if he is just going to produce children who start out their lives by not respecting their own mothers? Do people not realize that boys who are raised without fathers are exactly the men who are more likely to treat women badly? No man should get involved in a family if all he is going to do is pay hundreds of thousands of dollars to produce children who lack self-control and responsibility. What is the point of that?

By the way, I think it would be very ironic if the woman who made the call were pro-abortion, which is quite likely to be the case, in Canada.

Greg Koukl asks: why are people disappointed with marriage?

I found a post on Reformed Seth’s blog that discusses an interesting article from Stand to Reason.

Here’s how Reformed Seth starts the article:

Fun. Laughter. Happiness. Good times. No worries. Is this how life is supposed to be? Is our definition of loving life and seeing good days measured by the amount of happiness in our lives? Now, this isn’t just aimed at the “singles,” rather the post is aimed at marriage and what people tell us a good marriage is.

I was contemplating the notion that a marriage is defined as “good” by how “happy” the couple is. Now, I don’t want you to get the impression from me that I think a couple isn’t supposed to be happy in a marriage, no-no, I want to give you something to “munch” on. I found this article by Greg Koukl. The topic was on happiness and this is just one gem from the article:

“In the pursuit of happiness, human institutions are valid not because of transcendent ethic but because of temporal fulfillment, which is essentially self-centered. For example, marriage is a valid commitment as long as you’re happy. If you’re not happy anymore in the marriage, then you have reason to dissolve the marriage. But I would contend that if you’re getting married to be happy, then you’re getting married for the wrong reasons. Not that personal fulfillment is not a valid goal in some measure, but that’s not what it’s all about.”

Notice Greg didn’t condemn happiness in a marriage, rather he was making the point that happiness isn’t the goal of marriage. So, what is the goal of marriage?

“You marry as a covenant agreement between two people to maintain a family unit in society to accomplish certain things, to help each other and embrace the events and issues of life together as helpmates, to raise a family and provide a stable environment for them. Though all of those things may breed a measure of happiness, they breed a measure of misery as well. That’s why the covenant, the agreement, the commitment between husband and wife is not based on happiness. If it was you’d have to amend your vows to say, ‘Until unhappiness do us part.'”

Did you catch it? We don’t marry to be happy. Why do we marry? To “maintain a family unit in society to accomplish certain things, to help each other and embrace the events and issues of life together as helpmates, to raise a family and provide a stable environment for them.” That’s why man and woman marry. A person pursuing happiness alone will be horribly disappointed with marriage because marriage is not an institution for happiness alone.

Recommended read!

This post made me think of another post I saw on Neil Simpson’s blog about Phil 4:13.

Excerpt:

Philippians 4:13 (“I can do all things through him who strengthens me”) is one of the most misinsterpreted verses in the Bible. I used to misquote it. I can’t remember the last time I heard it used correctly. It is one of the top 10 searched verses on biblestudytools.com, along with another frequently abused verse, Jeremiah 29:11.

[…]It is technically true that we could accomplish great things with Jesus, of course, but that isn’t what Philippians 4:13 means. The verse refers to Christ’s power doing something very specific in the believer, not some sort of general power.

I love using Phil 4:13 as an example of how to read in context. You don’t need to read the entire Bible, or all of Philippians, or chapter 4 or even a paragraph to get the real meaning. Just go back one verse!

Philippians 4:12-13 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.

Verse 13 is Paul’s secret for being content in all situations. That’s it. Do every thing through Jesus and you can be content in everything. It isn’t about what you accomplish, it is about how you do whatever you do.

Phillipians is one of my favorite books in the New Testament, but you have to read the verses in context.

So is marriage about happiness, or something else?

I actually do think that there are many other uses for marriage other than the “produce super-kids” plan that I always talk about. I think that men and women complement each other well, so I would look forward to have all of my nasty parts worked on, like the messiness, laziness, meanness, snarkiness, selfishness, driving too fast, and so forth. I really enjoy the feelings I get from self-sacrificial love for someone, especially when I try to lead a woman upward, and she follows my lead, and I can see her getting stronger and better.

I think the appeal of marriage for me, other than the super-kids, is that I would have someone to watch over and protect and nurture at really close quarters. Normally, I just send people books to read, or mail checks for apologetics events, or reply to e-mails. Marriage would be much better, because we could work on things together everywhere we went. I have these daydreams about being surprised in the kitchen with a hug from behind, because I am washing the dishes without being asked to. That would be fun for me. Or of coming home from work and having the children all cleaned up and dressed and hugging me right when I get in the door, because my wife has been pumping up my reputation with them while I was at work. I have lots of things like that I would like to try out that I can’t do on non-wife and non-kid people. I could do all kinds of good things if I had a family.

I think a pretty test to see if you are ready for marriage is to see how much you enjoy taking care of other people, and to a lesser degree, pets and cars and stuff like that that need maintenance. If you spend all your time trying to go places and do things and trying to squeeze a lot of fun out of life, that probably isn’t the best training for marriage. But if you like teaching people new things, and cleaning out the bird cage, waxing the car, and mowing the lawn and performing acts of service for others, then I think that’s a good sign you are ready for marriage.

I am still struggling a lot with this… on the one hand, I would do anything for my pet bird. But on the other hand, I struggle a lot to read what people ask me to read and to reply to e-mails and stuff. I haven’t waxed my car all year! This is an area where I really need to improve – getting used to being helpful to others. I seem to be able to avoid the need to be happy, but I just pour all my time into learning and writing, and not doing hard things to help others.