Tag Archives: History

Richard Dawkins defends the moral goodness of infanticide and adultery

Richard Dawkins’ recent tweet (see below) caused me to re-post this old post about how atheists struggle with morality. And not just Stalin, but run-of-the-mill atheists, too.

Richard Dawkins explains morality on atheism
Richard Dawkins explains morality on atheism

Here’s the latest moral wisdom from atheist Richard Dawkins, courtesy of Uncommon Descent.

Excerpt:

I want to raise another question that interests me. Why are we so obsessed with monogamous fidelity in the first place?

[…]The underlying presumption — that a human being has some kind of property rights over another human being’s body — is unspoken because it is assumed to be obvious. But with what justification?

In one of the most disgusting stories to hit the British newspapers last year, the wife of a well-known television personality, Chris Tarrant, hired a private detective to spy on him. The detective reported evidence of adultery and Tarrant’s wife divorced him, in unusually vicious style. But what shocked me was the way public opinion sided with Tarrant’s horrible wife. Far from despising, as I do, anybody who would stoop so low as to hire a detective for such a purpose, large numbers of people, including even Mr. Tarrant himself, seemed to think she was fully justified. Far from concluding, as I would, that he was well rid of her, he was covered with contrition and his unfortunate mistress was ejected, covered with odium. The explanation of all these anomalous behavior patterns is the ingrained assumption of the deep rightness and appropriateness of sexual jealousy. It is manifest all the way from Othello to the French “crime passionnel” law, down to the “love rat” language of tabloid newspapers.

[…]Why should you deny your loved one the pleasure of sexual encounters with others, if he or she is that way inclined?

I, for one, feel drawn to the idea that there is something noble and virtuous in rising above nature in this way.

[…]And why don’t we all admire — as I increasingly do — those rare free spirits confident enough to rise above jealousy, stop fretting about who is “cheating on” whom,

Here’s a little snippet about Richard Dawkins’ ability to stay married:

In 1984, Dawkins divorced his wife of 17 years, Marian Stamp; later that same year, he married Eve Barham. Dawkins also divorced Barham, though the precise circumstances of this divorce are unclear. He married science fiction actress Lalla Ward in 1992; at present, the two are still married.

I have been advised that the full article featuring Dawkins’ views is far, far worse that what was excerpted by UD.

What does atheist morality amount to, in practice? It amounts to the strong acting selfishly and allowing the weak to suffer for it. That’s why atheists are almost entirely for abortion and sexual permissiveness – the children are the first to be screwed by the moral relativism of the adults. That’s where abortion, no-fault divorce, fatherlessness, etc. come from – they are crimes committed by selfish adults against vulnerable children – because they can. It’s the strong abusing the weak, exactly as Darwinism would have them do. There are no human rights on atheism, and there is no reason for self-sacrificial moral behavior, either. Do what you want, and don’t get caught. Get them, before they can get you. Don’t let anyone diminish your happiness with their moral rules. That’s “atheist morality”.

This isn’t the first time that we’ve caught a glimpse of Dawkins’ atheist perspective on morality, either.

Morality according to atheist Richard Dawkins

Rev. George Pitcher writes about an interview of Christopher Hitchens conducted by Richard Dawkins. (H/T Thinking Christian)

Excerpt:

But the centrepiece of this Christmas edition is the main coup for the New Statesman – an interview by Prof. Dawkins with Christopher Hitchens, the great polymath who today lost his fight against cancer. It’s a fascinating read over three double-page spreads. Not least because Prof. Dawkins reveals a charming humility, allowing Hitchens to show his intellectual superiority at his own expense. Hitchens is thoughtful about CS Lewis and Christianity and rather leaves Prof. Dawkins floundering in his wake, occasionally interjecting little assents to show that he’s still there, as he struggles to keep up.

But one of these interjections is most revealing. About half-way through, the Prof gets this in edgeways: ‘Do you ever worry that if we win and, so to speak, destroy Christianity, that vacuum would be filled by Islam?’

So, ‘if we win…and destroy Christianity’. True, there’s a ‘so to speak’ in there, but it doesn’t do much. Try ‘If we win and, so to speak, kill all the Jews’ as an alternative. Doesn’t really work, does it? And Prof Dawkins can hardly claim that he was misquoted or taken out of context. He was editing the magazine, after all – there’s even a picture of him doing so, pen poised masterfully over page proofs.

Now you might think that Dawkins intends to destroy Christianity in debates, and not in the wars and purges of atheism that occurred last century in North Korea, Cambodia, China, the Soviet Union, and so on. Those atheist regimes caused the deaths of 100 million people, according to Harvard University Press. But Dawkins has refused to debate William Lane Craig on more than one occasion. So whatever he means by “destroy Christianity”, he doesn’t mean “defeat them in rational debate, using superior arguments and evidence”. He had his chance to do that, and he passed on it. So, he must mean something else by “destroying Christianity” other than persuasion.

Let’s find out what Richard Dawkins thinks about morality. Dawkins has previously written this:

The total amount of suffering per year in the natural world is beyond all decent contemplation. During the minute that it takes me to compose this sentence, thousands of animals are being eaten alive, many others are running for their lives, whimpering with fear, others are slowly being devoured from within by rasping parasites, thousands of all kinds are dying of starvation, thirst, and disease. It must be so. If there ever is a time of plenty, this very fact will automatically lead to an increase in the population until the natural state of starvation and misery is restored. In a universe of electrons and selfish genes, blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.

(“God’s Utility Function,” Scientific American, November, 1995, p. 85)

Dawkins’ view is that nothing is really good or bad objectively. Cultures just evolve certain conventions, and those conventions vary arbitrarily by time and place. I think we need to interpret his goal of destroying Christianity against the backdrop of his nihilism. 50 million unborn children have been killed in the United States since 1973 alone. That’s 50 million people with distinct genetic codes different from their mothers or their fathers, who will never grow up to achieve their potential.

Dawkins himself is in favor of infanticide:

So what might destroying Christianity look like to an atheist?

Here it what destroying Christianity means in North Korea, the most atheistic country on the planet.

Excerpt:

A Christian woman accused of distributing the Bible, a book banned in communist North Korea, was publicly executed last month for the crime, South Korean activists said Friday.

The 33-year-old mother of three, Ri Hyon Ok, also was accused of spying for South Korea and the United States, and of organizing dissidents, a rights group said in Seoul, citing documents obtained from the North.

The Investigative Commission on Crime Against Humanity report included a copy of Ri’s government-issued photo ID and said her husband, children and parents were sent to a political prison the day after her June 16 execution.

That’s what Kim Jong Il means by “destroy Christianity”. What does Dawkins mean by it?

FLASHBACK: American Atheists calls for the eradication of Christianity.

Peter J. Williams lectures on the historical reliability of the gospel narratives

Peter J. Williams
Peter J. Williams

This is a lecture I found from British historian Dr. Peter J. Williams.

Here’s the main lecture: (54 minutes)

And here’s the Q&A: (9 minutes)

About Peter Williams:

Peter J. Williams is the Warden (CEO) of Tyndale House and a member of the Faculty of Divinity in the University of Cambridge. He received his MA, MPhil and PhD, in the study of ancient languages related to the Bible from Cambridge University. After his PhD, he was on staff in the Faculty of Divinity, Cambridge University (1997–1998), and thereafter taught Hebrew and Old Testament there as Affiliated Lecturer in Hebrew and Aramaic and as Research Fellow in Old Testament at Tyndale House, Cambridge (1998–2003). From 2003 to 2007 he was on the faculty of the University of Aberdeen, Scotland, where he became a Senior Lecturer in New Testament and Deputy Head of the School of Divinity, History and Philosophy. In July 2007 he became the youngest Warden in the history of Tyndale House. He also retains his position as an honorary Senior Lecturer in Biblical Studies at the University of Aberdeen.

Summary of the lecture:

  • What if the stories about Jesus are legendary?
  • were the gospels transmitted accurately?
  • were the gospels written in the same place as where the events happened?
  • do the gospel authors know the customs and locations where the events happened?
  • do the gospels use the right names for the time and place where the events took place?
  • do the gospels disambiguate people’s names depending on how common those names were?
  • how do the New Testament gospels compare to the later gnostic gospels?
  • how do the gospels refer to the main character? How non-Biblical sources refer to Jesus?
  • how does Jesus refer to himself in the gospels? do the later Christians refer to him that way?
  • how does Jesus teach? do later Christians teach the same way?
  • why didn’t Jesus say anything about early conflicts in the church (the Gentiles, church services)?
  • did the writers of the gospels know the places where the events took place?
  • how many places are named in the gospels? how about in the later gnostic gospels?
  • are the botanical details mentioned in the gospels accurate? how about the later gnostic gospels?

And here are the questions from the audience:

  • how what about the discrepancies in the resurrection narratives that Bart Ehrman is obsessed with?
  • what do you think of the new 2011 NIV translation (Peter is on the ESV translation committee)?
  • how did untrained, ordinary men produce complex, sophisticated documents like the gospels?
  • is oral tradition a strong enough bridge between the events and the writers who interviewed the eyewitnesses?
  • what does the name John mean?
  • why did the gospel writers wait so long before writing their gospels?
  • do you think that Matthew and Luke used a hypothetical source which historians call “Q”?
  • which gospel do critical historians trust the least and why?

I really enjoyed watching this lecture. He’s getting some of this material from Richard Bauckham’s awesome book “Jesus and the Eyewitnesses”, so if you aren’t familiar with it, you can get an idea of what’s in it. Peter Williams is a lot of fun to listen to – an excellent speaker.

You can read an interview with Peter Williams here on Between Two Worlds.

And you can listen to the Peter Williams vs Bart Ehrman debate. That link contains a link to the audio of the debate as well as my snarky summary. It’s very snarky.

And Apologetics 315 also posted Peter Williams’ assessment of Bart Ehrman’s “Misquoting Jesus”.

Mike Licona lectures on new insights into the resurrection of Jesus

This lecture is from March 15, 2012, but it was only posted last November. I haven’t seen anyone else blog it. It’s a quick overview of his latest BIG BOOK on the resurrection.

60 minutes of lecture, 20 minutes of Q&A.

Summary:

  • Dr. Licona’s background and education
  • The definition of history and philosophy of history
  • Postmodern approaches to history
  • Historical bedrock: facts that are historically demonstrable
  • Historical criterion 1: Explanatory scope
  • Historical criterion 2: Explanatory power
  • Historical criterion 3: Plausibility
  • Historical criterion 4: Ad Hoc / Speculation / non-evidenced assumptions
  • Inference to the best explanation
  • Investigating miracle claims: is it possible? How?
  • Objection of James D.G. Dunn
  • Objection of Bart Ehrman
  • New Testament sources: Gospels and Paul’s letters
  • The Gnostic gospels: are they good sources?
  • The minimal facts
  • The hallucination hypothesis
  • The best explanation

While watching this lecture, it struck what good preparation it was for understanding debates. And I have a new Mike Licona debate to post next week, too.

If you’re interested in Mike’s minimal facts case for the resurrection, here’s a video on that:

Lee Strobel and Mike discuss the minimal facts approach to the resurrection, as well as the views of skeptical scholar Bart Ehrman, whom Mike has debated several times.

You can donate to Mike Licona’s ministry here: Risen Jesus. I do recommend his ministry.

If you are looking for a good book to read on this topic, the best introductory book on the resurrection is “The Case for the Resurrection of Jesus” and the best comprehensive book is “The Resurrection of Jesus“.