Tag Archives: Government

Videos

Frank Turek and Wayne Grudem think you should go vote today!

Leave a comment

EVERYONE  PLEASE GO VOTE TODAY! (NOVEMBER 6th, 2012)

Here’s Frank Turek’s post on Jesus, Christians and politics on the Cross Examined blog.

Excerpt:

I often hear Christians claiming that we ought to just “preach the Gospel” and not get involved in politics.  This is not only a false dilemma; it’s stupid (how’s that for direct?).   If you think “preaching the Gospel” is important like I do, then you ought to think that politics is important too.  Why?  Because politics and law affects your ability to preach the Gospel! If you don’t think so, go to some of the countries I’ve visited—Iran, Saudi Arabia, China.  You can’t legally “preach the Gospel” in those countries—or practice other aspects of your religion freely—because politically they’ve ruled it out.

It’s already happening here. There are several examples where religious freedoms are being usurped by homosexual orthodoxy. This summer a Christian student was removed from Eastern Michigan University’s (a public school) counseling program because, due to her religious convictions, she would not affirm homosexuality to potential clients.  A judge agreed (a similar case is pending in Georgia).  In Massachusetts, Catholic charities closed their adoption agency rather than give children to homosexual couples as the state mandated.  In Ohio, University of Toledo HR Director Crystal Dixon was fired for writing a letter to the editor in her local newspaper that disagreed with homosexual practice.

More violations of religious liberty are on the way from the people currently in charge.  Lesbian activist Chai Feldbaum, who is a recess appointment by President Obama to the EEOC, recently said regarding the inevitable conflict between homosexuality and religious liberty, “I’m having a hard time coming up with any case in which religious liberty should win.” So much for tolerance.  The people who say they’re fighting for tolerance are the most intolerant, totalitarian people in politics.

Getting involved in politics is necessary if for no other reason to protect your religious liberty, and the liberties of us all.  So if you’re a Christian, follow the example of Christ—call out hypocrites and fools, and vote them out on Tuesday!

Religious liberty is my top priority and my core value. You can’t preach the gospel without religious liberty – so don’t just stand there and watch it slip away! Get out there and vote! The right to evangelize and discuss Christianity in public is already under attack in places like Canada and the UK! Don’t think that it can’t happen here – it can! Today is the day that you defend the gospel by defending your right to even talk about the gospel in public without having to worry that someone will censor or sue you for offending them. Get out there and vote for your liberty!

Wayne Grudem also encourages you to vote

Should Christian beliefs impact politics?

Do pastors have the right to speak from the pulpit about political, social or cultural issues?

What about the so-called “separation of church and state”?

You can find out more about Grudem’s new book here – it’s a 50+ page excerpt from the book! I’ve got my copy! And you can listen to podcasts from his Sunday School class here.

Frank Pastore thinks that politics flows from theological convictions

Frank Pastore has a Christian radio show on KKLA in Los Angeles.

Here is his post on Crosswalk.com about Christians and politics – specifically, he is responding to critics who say that he should not talk so much about politics on his Christian radio show, and that he should especially not argue about politics.

Excerpt:

Perhaps many Christians believe these things because they don’t understand politics is really an exercise of theology applied—one way we love our neighbors as ourselves. Our political and social policies should grow out of our theology, not vice versa. We are not to reverse engineer our theology based upon our political and social agendas. Our faith is foundational to everything else. For Christians, theology creates and shapes our approach to politics; for non-Christians, politics creates and shapes their approach to theology—or at least their worldview.

A Christian becomes too political when their politics is no longer rooted in their theology, when their faith becomes merely peripheral and unnecessary to their political agenda, rather than the one thing that is fundamental and essential.

How we vote to spend our tax dollars, what economic and social policies we hope to advance through votes for particular candidates, and what domestic and foreign policies we hope our government advances—these things are the applications of the values rooted in our Christian worldview.

Just as how I choose to invest my time and treasure is the best expression of whether I’m living out my Christian values, so too what the government spends money on and what policy preferences it pursues is the best expression of our true American values.

The best way for me to love my neighbor is through those things I choose to do personally. The second best way is through votes for candidates who support policies that I believe will promote the common good. Thus, I am political because I am loving, and I am loving because I am Christian. Therefore, I should argue—albeit in a God-glorifying manner—about politics.

Get out there and vote, people! And make all your friends and family vote, too!

Related posts

News

Why do so many people vote for the Democrat party?

4 Comments

ECM sent me this article from National Review that explains why so many people vote Democrat.

Excerpt:

First, we should recognize that the War on Poverty is now a huge budget item. According to calculations by the Congressional Research Service and the Senate Budget Committee, taxpayers coughed up over $1 trillion in federal and state-provided benefits in 2011. These benefits flow to tens of millions of voters and cover the waterfront, offering low-income Americans everything from cash assistance to food, housing, and medical care, not to mention help with education, transportation, home-heating costs, and child care. Spending on these programs has soared more than 40 percent since 2007. That’s an unsustainable trajectory.

Then we get some facts from a Wall Street Journal article on the topic:

  • The percentage of the American labor force drawing disability benefits from the government has doubled since 1992, from 3 percent to 6 percent. They further note: “The number of workers qualifying for disability since the recession ended in 2009 has grown twice as fast as private employment.”
  • During the last four years, the Obama administration’s aggressive promotion of the food-stamp program has increased the number of recipients by 18.5 million.
  • Unemployment insurance that lasted no longer than 55 weeks in 1980 and 72 weeks in 1992 now can last 99 weeks. Some 40 percent of unemployed workers have been out of work for more than half a year.

And how does it affect voting?:

The Battleground Polls conducted by the Tarrance Group on behalf of George Washington University and Politico make this level of detail readily available. The poll helpfully divides its sample of likely voters into, among other things, those who self-identify as either “low income” or “middle class.”

So, what do we know about these voters?

  • Those who self-identify as “low income” are more likely to be unemployed, frustrated over the state of the economy, and pessimistic over the general direction of our country than are those with higher incomes. Yet the Battleground Poll indicates they are more Why do people likely than those who identify as middle class to believe the country is heading in the right direction (42 percent vs. 35 percent).
  • Do welfare benefits insulate these voters from the sort of economic concerns that plague middle-class voters? Apparently so. Compared with their middle-class counterparts, far fewer low-income voters cite pocketbook issues as their number-one concern (53 percent vs.74 percent). Middle-class voters are, almost by definition, far more likely to pay taxes than low-income voters. Unsurprisingly, they are much more likely to list the economy and the level of spending and deficits as their most important concern (28 percent and 17 percent, respectively) than low-income Americans. Among the latter group, only 20 percent say the economy is most important, and a mere 7 percent worry about spending and deficits. Again, this is not surprising, considering that, for most low-income Americans, government benefits come with no strings attached, and at little or no cost in taxes.
  • In contrast, low-income Americans cite Medicare, Social Security, and education benefits as their number-one issue (29 percent in all) more than twice as frequently as do middle-class voters (only 13 percent).
  • If the receipt of welfare benefits affects voters’ views of the economy and alters the equation they use to judge candidates, one would expect them to give the president high marks for how he has handled the most stagnant and underperforming economy in over half a century. And, indeed, that is the case. By a margin of 51 percent to 37 percent low-income voters prefer Obama over Romney on this measure. They prefer Obama by an even more lopsided margin, 55 percent to 37 percent, on the issue of jobs. In contrast, Romney wins big among middle-class voters on these concerns (56 percent to 41 percent on handling the economy, and 54 percent to 43 percent on jobs).

These people aren’t voting for any high and noble reason. They want money. It’s just greed. Greed is why people vote Democrat.

Elusive Wapiti adds:

It makes sense, really. The 47% vote their pocketbook too… the issue comes from the pocketbook being oriented in the opposite direction. Government largesse fills their wallet, whilst draining the bankbooks of the 53%. They are the “zero liability” voter; they are insulated from the costs of the programs and candidates they vote for… but they are understandably quite concerned with ensuring the payouts continue.

You need to get out there today and vote for Mitt Romney to stop the downward spiral into dependency and bankruptcy that we can see in countries like Greece, Spain and Italy. We can see it happening over there, don’t let it happen here.

News

What if Obama is re-elected and he legalizes gay marriage in his second term?

4 Comments

Canada has already legalized same-sex marriage, so let’s see what things are like up there. (H/T Commenter Scott)

Excerpt:

The formal effect of the judicial decisions (and subsequent legislation) establishing same-sex civil marriage in Canada was simply that persons of the same-sex could now have the government recognize their relationships as marriages. But the legal and cultural effect was much broader. What transpired was the adoption of a new orthodoxy: that same-sex relationships are, in every way, the equivalent of traditional marriage, and that same-sex marriage must therefore be treated identically to traditional marriage in law and public life.

A corollary is that anyone who rejects the new orthodoxy must be acting on the basis of bigotry and animus toward gays and lesbians. Any statement of disagreement with same-sex civil marriage is thus considered a straightforward manifestation of hatred toward a minority sexual group. Any reasoned explanation (for example, those that were offered in legal arguments that same-sex marriage is incompatible with a conception of marriage that responds to the needs of the children of the marriage for stability, fidelity, and permanence—what is sometimes called the conjugal conception of marriage), is dismissed right away as mere pretext.

When one understands opposition to same-sex marriage as a manifestation of sheer bigotry and hatred, it becomes very hard to tolerate continued dissent. Thus it was in Canada that the terms of participation in public life changed very quickly. Civil marriage commissioners were the first to feel the hard edge of the new orthodoxy; several provinces refused to allow commissioners a right of conscience to refuse to preside over same-sex weddings, and demanded their resignations. At the same time, religious organizations, such as the Knights of Columbus, were fined for refusing to rent their facilities for post-wedding celebrations.

[…]The new orthodoxy’s impact has not been limited to the relatively small number of persons at risk of being coerced into supporting or celebrating a same-sex marriage. The change has widely affected persons—including clergy—who wish to make public arguments about human sexuality.

Much speech that was permitted before same-sex marriage now carries risks. Many of those who have persisted in voicing their dissent have been subjected to investigations by human rights commissions and (in some cases) proceedings before human rights tribunals. Those who are poor, poorly educated, and without institutional affiliation have been particularly easy targets—anti-discrimination laws are not always applied evenly.  Some have been ordered to pay fines, make apologies, and undertake never to speak publicly on such matters again. Targets have included individuals writing letters to the editors of local newspapers, and ministers of small congregations of Christians. A Catholic bishop faced two complaints—both eventually withdrawn—prompted by comments he made in a pastoral letter about marriage.

[…][[T]he financial cost of fighting the human rights machine remains enormous… hundreds of thousands of dollars in legal fees, none of which is recoverable from the commissions, tribunals, or complainants. And these cases can take up to a decade to resolve. An ordinary person with few resources who has drawn the attention of a human rights commission has no hope of appealing to the courts for relief; such a person can only accept the admonition of the commission, pay a (comparatively) small fine, and then observe the directive to remain forever silent. As long as these tools remain at the disposal of the commissions—for whom the new orthodoxy gives no theoretical basis to tolerate dissent—to engage in public discussion about same-sex marriage is to court ruin.

[…]Institutionalizing same-sex marriage has subtly but pervasively changed parental rights in public education. The debate over how to cast same-sex marriage in the classroom is much like the debate over the place of sex education in schools, and of governmental pretensions to exercise primary authority over children. But sex education has always been a discrete matter, in the sense that by its nature it cannot permeate the entirety of the curriculum. Same-sex marriage is on a different footing.

Since one of the tenets of the new orthodoxy is that same-sex relationships deserve the same respect that we give marriage, its proponents have been remarkably successful in demanding that same-sex marriage be depicted positively in the classroom. Curriculum reforms in jurisdictions such as British Columbia now prevent parents from exercising their long-held veto power over contentious educational practices.

The new curricula are permeated by positive references to same-sex marriage, not just in one discipline but in all. Faced with this strategy of diffusion, the only parental defense is to remove one’s children from the public school system entirely. Courts have been unsympathetic to parental objections: if parents are clinging to outdated bigotries, then children must bear the burden of “cognitive dissonance”—they must absorb conflicting things from home and school while school tries to win out.

Note that all of these enemies, the court system, the human rights commissions and the public school system – are all taxpayer-funded. Christians and other social conservatives are literally paying the socialist welfare state to persecute them and to indoctrinate their children. I should note that abortions, sex changes and IVF are also taxpayer-funded in parts of Canada, because health care is run by the government. We really need to keep the government out of as much of our lives as possible if we expect to keep our freedoms. Let’s not imitate the Canadians by legalizing same-sex marriage.