Tag Archives: Freedom

Should Barack Obama get credit for killing Osama Bin Laden?

I’ve written before about how George W. Bush deserves credit for the termination of that terrorist vermin.

But there are a couple of other data points to add that recently emerged, as well.

First, the decision on the Bin Laden raid was made by the American Armed Forces, not by Barack Obama, as a newly released memo reveals.

Second, Obama had already drafted a memo to blame the military if the operation failed.

In fact, Obama has weakening our counter-terrorism and defense capabilities from the day he took office.

Excerpt:

Sen. Jim Inhofe, R-Okla., a senior member of the Senate Armed Services Committee, called the president’s victory lap in Afghanistan on the anniversary of the death of Osama bin Laden at the hands of the Navy SEALs “an attempt to shore up his national security credentials, because he has spent the past three years gutting our military.”

Indeed he has. “He cut the F-22, future combat system, C-17 and our ground-based interceptor in Poland, to name a few,” Inhofe noted.

[…]President Obama’s defense policies fulfill a campaign pledge he made to the far-left group Caucus for Priorities a month before the January 2008 Iowa caucuses. Caucus for Priorities is an offshoot of a bigger group, Priorities Action Fund, created by Ben Cohen, the peace activist and co-founder of Ben & Jerry’s ice cream.

In a video made for the group, Obama called for a further deterioration in our military strength.

“I will cut investments in unproven missile defense systems. I will not weaponize space. I will slow our development of future combat systems,” he said.

So far, he has kept his word.

In the video, he also vowed, “I will set a goal of a world without nuclear weapons. To seek that goal, I will not develop new nuclear weapons, I will seek a global ban on the production of fissile material and I will negotiate with Russia to take our ICBMs off hair-trigger alert, and to achieve deep cuts in our nuclear arsenals.”

He has kept that promise as well.

As the Heritage Foundation notes, since Obama took office, over 50 major weapons programs of more than $300 billion have been cut or delayed.

Obama, who betrayed Poland and Czechoslovakia on missile defense and shut down key weapon systems like the F-22 Raptor, has vowed to veto any changes to the mandated cuts, including $650 billion from defense as called for by the Budget Control Act over the next decade.

That comes on top of $460 billion in defense cuts already agreed to — a total of $1.1 trillion in defense cuts our commander in chief is OK with.

A 14-page analysis by the Republican majority staff of the House Armed Services Committee says the cumulative cuts will result in Army and Marine Corps losing 200,000 troops.

The Navy will shrink from 300 ships to 238 vessels and would lose two carrier battle groups needed to project American power and influence. Strategic bombers will fall from 153 to 101. Air Force fighters would drop by more than half, from 3,602 aircraft to 1,512 planes. These are real cuts, both in spending and in military capability.

In fact, the main priority of the Obama administration seems to be redirecting the U.S. military to fight global warming intervening in favor of South American socialist dictators, dismantling our nuclear arsenal, allowing Iranian Islamists to rig elections and shoot pro-democracy protesters, giving drone technology to the Iranians,  setting up the the Muslim Brotherhood in Egypt and Libya, and handing over the keys to our European missile defense system to the Russians.

This is not the full list of how this man has been a disaster for world peace and national security. And it is a list that is ignored by hist supporters who think with their emotions and who have their hands out for more of their share of their neighbor’s earnings.

Are moral values and moral duties rationally grounded in atheism?

Brian Auten posted the audio a few milliseconds after the debate concluded!

Here is the MP3 file.

Sean’s case is similar to the one I make, but he only has 3 minimal requirements for morality.

First, he explains the difference between objective and subjective truth claims, and points out that statements of a moral nature are meaningless unless morality is objective. Then he states 3 things that are needed in order to ground objective morality.

  1. an objective moral standard
  2. free will
  3. objective moral value of humans

The question of the foundations of morality is without a doubt the easiest issue for beginning apologists to discuss with their neighbor. If you’re new, then you need to at least listen to his opening speech. He’s an excellent speaker, and his rebuttals are very, very smooth. The citations of atheist philosophers like Walter Sinnott-Armstrong, e.g. – to show that “religious” wars had nothing to do with religion, really hurt his opponent. He seems to cite prominent atheists like Thomas Nagel, Richard Taylor, Michael Shermer, etc., constantly in order to get support for his assertions. That took preparation. I can’t believe that McDowell is this calm in a debate situation.

When I listen to Frank Turek, he seems to struggle in his rebuttals. McDowell sounds like he foreknew exactly what his opponent would say and pre-wrote responses. He even had powerpoint slides made in advance for his rebuttals! I am not making this up – Corbett even remarked on it.

For those of you who want to understand how these things work, listen to the debate. There is a period of cross-examination if you like that sort of thing. I do!

Should government get out of the marriage business?

Dina sent me three articles by Jennifer Roback Morse, post on The Public Discourse. The articles answer the charge from social liberals and libertarians that we should “get the government out of marriage”.

Here’s the first article which talks about how government will still be involved in marriage, even if we get rid of the traditional definition of marriage, because of the need for dispute resolution in private marriage contracts. She uses no-fault divorce as an example showing how it was sold as a way to get government out of the divorce business. But by making divorce easier by making it require no reason, it increased the number of disputes and the need for more government to resolve these disputes.

Here’s the second article which talks about how the government will have to expand to resolve conflicts over decisions about who counts as a parent and who gets parental rights. With traditional marriage, identifying who the parents are is easy. But with private marriage contracts where the parties are not the biological parents, there is a need for the state to step in and assign parental rights.

Here’s the third article which talks about how marriage is necessary in order to defend the needs and rights of the child at a time when they cannot enter into contracts and be parties to legal disputes.

The third article was my favorite, so here is an excerpt from it:

The fact of childhood dependence raises a whole series of questions. How do we get from a position of helpless dependence and complete self-centeredness, to a position of independence and respect for others? Are our views of the child somehow related to the foundations of a free society? And, to ask a question that may sound like heresy to libertarian ears: Do the needs of children place legitimate demands and limitations on the behavior of adults?

I came to the conclusion that a free society needs adults who can control themselves, and who have consciences. A free society needs people who can use their freedom, without bothering other people too much. We need to respect the rights of others, keep our promises, and restrain ourselves from taking advantage of others.

We learn to do these things inside the family, by being in a relationship with our parents. We can see this by looking at attachment- disordered children and failure-to-thrive children from orphanages and foster care. These children have their material needs met, for food, clothing, and medical care. But they are not held, or loved, or looked at. They simply do not develop properly, without mothers and fathers taking personal care of them. Some of them never develop consciences. But a child without a conscience becomes a real problem: this is exactly the type of child who does whatever he can get away with. A free society can’t handle very many people like that, and still function.

In other words I asked, “Do the needs of society place constraints on how we treat children?” But even this analysis still views the child from society’s perspective. It is about time we look at it from the child’s point of view, and ask a different kind of question. What is owed to the child?

Children are entitled to a relationship with both of their parents. They are entitled to know who they are and where they came from. Therefore children have a legitimate interest in the stability of their parents’ union, since that is ordinarily how kids have relationships with both parents. If Mom and Dad are quarreling, or if they live on opposite sides of the country, the child’s connection with one or both of them is seriously impaired.

But children cannot defend their rights themselves. Nor is it adequate to intervene after the fact, after harm already has been done. Children’s relational and identity rights must be protected proactively.

Marriage is society’s institutional structure for protecting these legitimate rights and interests of children.

I recommend taking a look at all three articles and becoming familiar with the arguments in case you have to explain why marriage matters and why we should not change it. I think it is important to read these articles and to be clear that to be a libertarian doctrine does not protect the right of a child to have a relationship with both his or her parents.  Nor does libertarianism promote the idea that parents ought to stick together for their children.

The purpose of marriage is to make adults make careful commitments, and restrain their desires and feelings, so that children will have a stable environment with their biological parents. We do make exceptions, but we should not celebrate exceptions and we should not subsidize exceptions. It’s not fair to children to have to grow up without a mother or father just so that they adults can make poor, emotional decisions and have fun.