Tag Archives: Feminism

News

Does legalized abortion reduce the number of unwanted pregnancies?

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Here’s economist John R. Lott to explain.

First he points out what happened around the time that abortion was legalized:

  • A sharp increase in pre-marital sex.
  • A sharp rise in out-of-wedlock births.
  • A drop in the number of children placed for adoption.
  • A decline in marriages that occur after the woman is pregnant.

Then he writes this: (links removed)

Many of these changes might seem contradictory. Why would both the number of abortions and out-of-wedlock births go up? If there were more illegitimate births, why were fewer children available for adoption?

For the first puzzle, part of the answer lies in attitudes toward premarital sex. With abortion seen as a backup, women as well as men became less careful in using contraceptives as well as more likely to have premarital sex.

There were more unplanned pregnancies. But legal abortion did not mean every unplanned pregnancy led to abortion. After all, just because abortion is legal does not mean that the decision is an easy one.

Academic studies have found that legalized abortion, by encouraging premarital sex, increased the number of unplanned births, even outweighing the reduction in unplanned births due to abortion.

In the United States from the early 1970s, when abortion was liberalized, through the late 1980s, there was a tremendous increase in the rate of out-of-wedlock births, rising from an average of 5 percent of all births from 1965 to 1969 to more than 16 percent two decades later (1985 to 1989).

For blacks, the numbers soared from 35 percent to 62 percent. While not all of this rise can be attributed to liberalized abortion rules, it was a key contributing factor, nevertheless.

With legalization and a woman not forced to go through with an unplanned pregnancy, a man might well expect his partner to have an abortion if a sexual encounter were to result in an unplanned pregnancy.

But what happens if the woman refuses — say, she is morally opposed or, perhaps, she thought she could have an abortion but upon becoming pregnant decides she can’t go through with it?

Many men, feeling tricked into unwanted fatherhood, likely will wash their hands of the affair altogether, thinking, “I never wanted a baby. It’s her choice, so let her raise the baby herself.”

What is expected of men in this position has changed dramatically in the last four decades. Evidence shows that the greater availability of abortion largely ended “shotgun” marriages, where men felt obligated to marrying the women.

What has happened to these babies of reluctant fathers?

The mothers often raise the children on their own. Even as abortion has led to more out-of-wedlock births it has dramatically reduced adoptions of children born in America by two-parent families.

Before Roe, when abortion was much more difficult, women who would have chosen an abortion but were unable to get one turned to adoption as their backup. After Roe, women who turned down an abortion also were the type who wanted to keep the child.

But all these changes — rising out-of-wedlock births, plummeting adoption rates and the end of shotgun marriages — meant one thing: more single-parent families. With work and other demands on their time, single parents, no matter how “wanted” their child may be, tend to devote less attention to their children than do married couples; after all, it’s difficult for one person to spend as much time with a child as two people can.

From the beginning of the abortion debate, those favoring abortion have pointed to the social costs of “unwanted” children who simply won’t get the attention of “wanted” ones. But there is a trade-off that has long been neglected. Abortion may eliminate “unwanted” children, but it increases out-of-wedlock births and single parenthood. Unfortunately, the social consequences of illegitimacy dominated.

Children born after liberalized abortion rules have suffered a series of problems from difficulties at school to more crime. The saddest fact is that it is the most vulnerable in society, poor blacks, who have suffered the most from these changes.

[…]Liberalized abortion undoubtedly has made life easier for many, but like sex itself sometimes, it has had many unintended consequences.

You can read more about it in Dr. Lott’s book “Freedomnomics“, which is a response to the popular leftist book Freakonomics.

Polemics

William Lane Craig asks: should Christians embrace postmodernism?

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Here’s a short clip:

Dr. Craig thinks that Christianity does a lot better when it is commended to others using logic and evidence. He thinks that postmodernism undermines logic and evidence.

Sean McDowell has more on what this means for Christians:

In Postmodern Youth Ministry, for example, Tony Jones argues that postmodernity is the most important culture shift of the past 500 years, upending our theology, philosophy, epistemology (how we know things), and church practice. It is an “earthquake that has changed the landscape of academia and is currently rocking Western culture.” (p. 11). Thus, to be relevant in ministry today, according to Jones and other postmodernists, we must shed our modern tendencies and embrace the postmodern shift.

For the longest time I simply accepted that we inhabit a postmodern world and that we must completely transform our approach to ministry to be effective today. But that all changed when I had the opportunity of hearing philosopher William Lane Craig speak at an apologetics conference not too long ago. “This sort of [postmodern] thinking,” says Craig, “is guilty of a disastrous misdiagnosis of contemporary culture.” (“God is Not Dead Yet,” Christianity Today, July 2008, p. 26). He argues that the idea that we live in a postmodern world is a myth. This may strike you as awfully bold. How can he make such a claim?

For one thing, says Craig, postmodernism is unlivable and contradictory: “Nobody is a postmodernist when it comes to reading the labels on a medicine bottle versus a box of rat poison. If you’ve got a headache, you’d better believe that texts have objective meaning!” (Reasonable Faith, 2008, p. 18) Craig speaks to tens of thousands of (mostly non-Christian) college students around the world every year and his conclusion is that we live in a cultural milieu that is deeply modernist. Reason, logic, and evidence are as important today as ever (although he’s careful not to overstate their importance, too).

Postmodernism and Apologetics

But this is not all Craig has to say! In the introduction to Reasonable Faith, Craig provocatively claims, “Indeed, I think that getting people to believe that we live in a postmodern culture is one of the craftiest deceptions that Satan has yet devised” (p. 18). Accordingly, we ought to stop emphasizing argumentation and apologetics and just share our narrative. Craig develops this idea further:

And so Satan deceives us into voluntarily laying aside our best weapons of logic and evidence, thereby ensuring unawares modernism’s triumph over us. If we adopt this suicidal course of action, the consequences for the church in the next generation will be catastrophic. Christianity will be reduced to but another voice in a cacophony of competing voices, each sharing its own narrative and none commending itself as the objective truth about reality, while scientific naturalism shapes our culture’s view of how the world really is (p. 18-19).

In a personal email, Craig relayed to me that he believes postmodernism is largely being propagated in our church by misguided youth pastors. While he meant the comment more to elicit a smile than to be taken as a stab in the back, I can’t help but wonder if he is right.

If our culture were so profoundly postmodernist, why have the “New Atheists,” as Wired magazine dubbed them, been so influential? Popular writers such as Christopher Hitchens, Sam Harris, and Richard Dawkins have recently written bestselling books attacking the scientific, historic, and philosophical credibility of religion in general and Christianity in particular. Their writings have wreaked havoc on many unprepared Christians. If our culture were postmodern their challenges should have fallen on deaf ears.

This is my experience as well. When I was an undergraduate student, I attended IVCF and the woman running it (Jill) was a feminist who pushed postmodernism and feminism hard. Every week brought another testimony emphasizing love and forgiveness while minimizing or denying theology, science, history and logic. She turned down all the efforts of the men to bring in professors to speak about the cosmological argument or the resurrection, etc.. It was testimonies and prayer walks and praise hymns every week. When I questioned the people she chose to give their testimonies (mostly women), I found that none had any reasons for thinking that what they were talking about really was true. As a consequence of that, they were soft on doctrine – regularly throwing out Bible verses that did “resonate” with their “intuitions”. The same thing happened to me again with Campus Crusade as a graduate student. Personal testimonies of changed lives, divorced from any search for truth, every week.

One girl in particular that I knew at that time named Kerry was fond of bashing the laws of logic and the use of evidence. When I questioned her about it, she cited the influence of a charismatic youth pastor named Drew. A little more probing revealed that she denied the reality of Hell, and was a universalist. She eventually married a friend of mine and to this day has never read a single book on apologetics all the way through. Her beliefs are very much focused on the here and now, making friends and feeling good about herself. She never shook the habit of dismissing any argument, no matter how well-supported, that contradicted her intuitions.

News

China takes children from their families to train as athletes

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From the UK Daily Mail.

Excerpt:

For during recent years its swimmers and coaches have been caught cheating so many times it is difficult to keep count – and it has modelled its draconian training system on precisely that which produced Schneider and other turbo-charged East Germans before the Iron Curtain fell.

It began in the Eighties when, determined to end the nation’s perennial humiliation at major athletics and swimming championships, China’s Communist regime decreed that a generation of future champions must be harvested and honed.

To that end, school teachers were ordered to scrutinise their pupils for signs of natural sporting ability and report any child with obvious potential to regional coaches who would install them in one of 3,000 new state training camps.

According to her mother, Qing Dingyi, as quoted by the Chinese state media, little Ye ‘expressed a wish to become a swimmer at the tender age of seven’.

In truth, she was picked out because she had an unusually masculine physique with extremely large hands and long limbs: attributes at first thought best suited to a career in track and field.

After being whisked away from her modest two-bedroom apartment, in Hangzhou, a city of 6.2 million, and installed into the Chen Jingluin sports school, however, it was decided she would be best suited to swimming, and by 11 she had won her first major junior championship.

Her mother insists she and her husband, a manual worker, had always impressed on her that ‘results are not important, but you should always enjoy the taking part’. One doubts she dares voice this opinion in the presence of her daughter’s coaches.

In swimming, as in most other Olympic sports, they enforce a regime so relentlessly harsh that it has been compared, by those few Western observers who have managed to penetrate the obsessive secrecy with which it is guarded, to that in some 19th-century prisons.

Indeed, after being shown how China’s child gymnasts are trained some years ago, in his capacity as an Olympic observer, Britain’s Olympic gold-winning oarsman Sir Matthew Pinsent – a man who knows a thing or two about pushing the human body to its limits – pronounced it a ‘pretty disturbing experience’.

Children who our own sports authorities would deem far too young even to countenance focusing seriously on one sport, let alone be taken away from their parents and billeted in these boot-camps, had been driven so hard that they wept, and one claimed to have been beaten by his coach.

The International Olympic Committee promised then to investigate his claims but seven years on there is no evidence that anything has remotely changed.

Only last January harrowing photographs were posted on the internet showing Chinese children crying in pain as they were put to work.

In case they had forgotten why they were there, a large sign on the wall reminded them. ‘GOLD’ it said simply.

What a tragedy. This is why I boycott the Olympics. To me there is nothing more important than having everything child welcomed into the world by his or her biological parents, and then having a stable loving environment to grow up in. I reject both the selfishness of adults and the fascist ideologies of socialist states. There is nothing more important to children than their parents. Children are more important than anti-family ideologies like feminism and socialism.

I recommend clicking through and reading the full article, and look at the pictures, too. This is what happens when the state takes precedence over individuals and families. We need to make sure that secularism and socialism do not dominate here, like they do in China.