Tag Archives: Feminism

What does it mean for a woman to respect a man?

My favorite painting:
My favorite painting: “Godspeed” by Edmund Blair Leighton, 1900

Matt Walsh writes a popular blog where he sometimes talks about male-female relationships. I got the impression that he was writing too much about how to blame men, and not enough about the policies and practices that provide incentives for men to underperform, e.g. – mostly female teachers, unfair divorce laws, stimulus spending geared towards women, etc. So imagine my surprise when I came across this article about men and their need for respect.

Matt is concerned that men are hearing too many negative messages in the culture, and not getting enough respect for what they do right.

He writes:

These cultural messages aren’t harmful because they hurt my manly feelings; they’re harmful because of what they do to young girls. Society tells our daughters that men are boorish dolts who need to be herded like goats and lectured like school boys. Then they grow up and enter into marriage wholly unprepared and unwilling to accept the Biblical notion that “wives should submit to their husbands” because “the husband is the head of the wife.” [Ephesians 5]

It is a fatal problem, because the one thing that is consistently withheld from men and husbands — respect — is the one thing we need the most.

Yes, need. We need respect, and that need is so deeply ingrained that a marriage cannot possibly survive if the man is deprived of it.

Often, people will say that a husband should only be respected if he “earns” it. This attitude is precisely the problem. A wife ought to respect her husband because he is her husband, just as he ought to love and honor her because she is his wife. Your husband might “deserve” it when you mock him, berate him, belittle him, and nag him, but you don’t marry someone in order to give them what they deserve. In marriage, you give them what you’ve promised them, even when they aren’t holding up their end of the bargain.

OK really, one last quote from Matt:

Respect is our language. If it isn’t said with respect, we can’t hear it. This is why nagging is ineffective and self defeating. This is why statements made in sarcastic tones, or with rolling eyes, will never be received well. We have a filter in our brains, and a statement made in disrespect will be filtered out like the poison it is.

Men are notoriously reluctant to share feelings or display vulnerability. Many times, we keep those inner thoughts locked away — our feelings guarded and hidden — because we know we are not respected. A man will never be vulnerable to someone who doesn’t respect him. Never.

A man isn’t satisfied or content if he isn’t respected. If he can’t find respect where he is, he will seek it somewhere else. This can have disastrous implications for a relationship, but it applies in other areas of life as well. A man is much more likely to stay in a low paying job, a physically demanding job, a dangerous job, or a tedious job, than a job where he isn’t respected.

I’m only emphasizing this because I think it might actually be news to some people. Society does not permit men to be vocal about their need for respect, so the need is often ignored.

What I’ve found in speaking to women about this is that all the married and divorced women know about this need that men have. And by and large, they agree with it, too. But that is much rarer among single women, which is why men need to be ready to explain their needs and feelings. And women need to allow them to do that and then provide what men need in order to keep them performing.

Let’s take a quick look at the Bible, because that’s always a good thing to do when you want the truth about these things.

Ephesians 5:22-33:

22 Wives, be subject to your own husbands, as to the Lord.

23 For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body.

24 But as the church is subject to Christ, so also the wives ought to be to their husbands in everything.

25 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her,

26 so that He might sanctify her, having cleansed her by the washing of water with the word,

27 that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.

28 So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself;

29 for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church,

30 because we are members of His body.

31 For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall become one flesh.

32 This mystery is great; but I am speaking with reference to Christ and the church.

33 Nevertheless, each individual among you also is to love his own wife even as himself, and the wife must see to it that she respects her husband.

Some women get scared by that, but they shouldn’t be, because women get to pick their husbands, so just pick someone whose leadership you actually respect. Believe it or not, it is actually very comforting to co-operate with someone who knows what he is doing, and has demonstrated that through his past decisions.

And now for my opinion about this topic.

To start, remember that men are supposed to be good at the following roles:

  • protecting
  • providing
  • moral leader
  • spiritual leader

If a woman sees a man – any man – working away at these tasks so that he can solve her problems with something more than confident promises about the future, that’s the time to practice respecting him. All men need to be recognized and encouraged in these areas, by all woman who care that men are masculine.

When I think of protecting, there is obviously the physical protection, but there is also the protection from lies and bad decisions. For protection, what I end up doing most is analyzing decisions for women and then giving my recommendation. I have 12 young people I mentor, men and women, who are in undergraduate or graduate school. My job is to make sure that they are not studying garbage subjects, and not wasting their summers. I am proud to say that the 7 women I advise are all in STEM areas, and that took some convincing. Why is this protection? Because women need to not starve, and they need to not feel pressured to settle for a guy because they can’t be financially independent by themselves. I am not a feminist, but I do think that women make better wives when they study hard subjects and do hard jobs. It shapes their character so that they are easier to reason with, less fun-focused, and more able to perform hard work without complaint. I also advise women not to waste money of pursuing fun and thrills when they are young, and instead advise them to save and invest it early. One of the young ladies I mentor just finished her BS in computer science, and just finished her first semester of an MS in computer science, worked as a TA and in the summers as a software tester, got an internship with a great software company for the summer, and she has an account with Fidelity, just like me.

When I think of providing, I think of the man’s ability to work for money. It starts in high school, in the summers or evenings and goes on right to retirement. I did a summer internship with a huge telecom firm when I was in my sophomore year of high school, so it is possible. A man should not rely on others for money, he needs to be independent. A man should not find paid work “boring” and “meaningless”. In fact, part of what it means to be a man is to do things that you don’t feel like doing, so that you can provide for others. A man does not spend his money on alcohol or travel or other entertainments. He will have plenty to spend it on when he gets older – his family or maybe charity. A man buys things for others that will help them achieve goals – solving problems for others with his earned income. For example, if a woman has surgery on both of her hands, and cannot lug the vacuum up and down the stairs to clean up her cat’s fur, then the man buys her a corded hand vacuum, which is much lighter for her to use every day, (he knows she has OCD and wants everything clean). Money makes a woman’s life easier, freeing her up to do more important things. It’s important for a man to get started early earning money, because earnings can be invested to produce a return. A man’s confidence about the future has no cash value. A woman’s feelings about a man’s potential future earnings has no cash value. Cash has cash value. There is no such thing as assumed future income, there is only a resume, which predicts future earned income based on the reality of past earned income.

A good moral leader is not just good at being moral and spiritual himself, but of convincing others to be moral and spiritual. He is able to present his views on moral issues in a convincing way, especially to non-Christians. He studies philosophy (in his spare time! not as a job because it does not pay!) and is aware of research that helps him to make his point about topics like abortion and marriage. He has an interest in current events and politics, and is able to talk about legislation, policies and court cases related to his worldview. He is able to solve problems that could impact a person’s ability to be moral or spiritual in the future. For example, consider that some people really do lose their faith when experiencing evil and suffering. A good spiritual leader advises a woman to not make plans that are likely to fail, so that she will never blame God for her own poor decisions. A good moral leader convinces a woman to be serious about marriage early, so that she is not tempted to become a single mother by choice later. Those last two cases are cases I actually had to face, and I won the first one (she dumped a complete loser of a man and married a really great one), and lost the second (she became a single mother by choice and had a fatherless son). But the point is that there is more to being a moral leader than reciting moral rules. And there is more to being a spiritual leader than reciting Bible verses. A good leader proves he can lead by pushing the people he leads into real world achievements.

These are the things that a good woman looks for in a man, and when she finds them, she accords a man respect in those areas.

Scott Klusendorf debates an abortion advocate on the Unbelievable radio show

Scott Klusendorf, Life Training Institute
Scott Klusendorf, Life Training Institute

Here are the details:

The abortion debate reared its head again this summer after controversial tweets by Richard Dawkins made the news.

Justin hosts a discussion between Mara Clarke of the Abortion Support Network and Scott Klusendorf of the Life Training Instititute. Mara believes women need to be decide whether to terminate a pregnancy, but Scott says that all depends on whether we are dealing with a human life in the womb.

The MP3 file is here.

My snarky paraphrase of the debate (not exact):

  • Speaker introductions
  • Klusendorf: no justification for abortion is necessary if the unborn are not human
  • Klusendorf: we need to address the issue “what is the unborn?” Are the unborn human?
  • Klusendorf: SLED: size, level of development, environment, degree of dependency
  • Klusendorf: None of these things affect the value of a human being
  • Klusendorf: Even if we don’t KNOW whether the unborn is human
  • Mara: I’m not going to debate when life begins
  • Mara: Women know when life begins by feelings
  • Mara: The moral decision is “whether I can take care of this child?”
  • Brierley: When is an unborn being human?
  • Mara: I refuse to debate that – the real question is whether women want their babies or not
  • Mara: Forced pregnancy is not OK
  • Brierley: Could your justification for abortion (not wanting to care for a child) work through all 9 months?
  • Mara: Late term abortions are rare, so I don’t have to answer that question
  • Mara: Abortion should be OK through all 9 months of pregnancy because women cannot be restricted
  • Mara: Some women are poor, they need to be able to kill expensive babies at any time
  • Klusendorf: although she says she won’t debate the unborn, she does take a position
  • Klusendorf: she assumes the unborn is not human, because she says that insufficient funds is justification for abortion
  • Klusendorf: no one argues that you can kill a two year old because they cost money, because she thinks they are human
  • Klusendorf: she is begging the question by assuming the unborn are not human, but that is the issue we must resolve
  • Klusendorf: I am pro-choice on many other things, e.g. women choosing their own husbands, religion, etc.
  • Klusendorf: Some choices are wrong – Mara might be right, but she needs to make the case for the unborn not being human
  • Brierley: What is your reason for thinking that an unborn child is different from a 2-year old?
  • Mara: An unborn child is not the same as a 2-year old, in my personal opinion
  • Mara: I am not a debater, so I don’t have to provide reasoning for my assertion, I just feel it
  • Mara: Not everybody agrees with Scott, they don’t have to have a rational argument, they just need to feel differently
  • Mara: From my experience, when a woman doesn’t want to be pregnant, then she should be able to not be pregnant
  • Mara: Women shouldn’t be punished with a baby that she doesn’t want, even if she chooses to have recreational sex
  • Brierley: What do you think of women who think the unborn is human and do it anyway?
  • Klusendorf: It’s interesting that they never kill their toddlers for those reasons
  • Klusendorf: I layed out scientific and philosophical reasons for the humanity of the unborn
  • Klusendorf: Her response was “but some people disagree with you”
  • Klusendorf: People disagreed about whether slavery was wrong, or whether women should be able to vote
  • Klusendorf: that doesn’t mean there is no right answer – the right answer depends on the arguments
  • Klusendorf: if absence of agreement makes a view false, then it makes HER pro-choice view false as well
  • Klusendorf: she did make an argument for the unborn child having no rights because of the location
  • Klusendorf: she needs to explain to us why location matters – what about location confers value
  • Mara: I’m not going to let Scott frame my debate for me!!!
  • Mara: women get pregnant and they don’t want their babies! should we put them in jail!!!!
  • Klusendorf: I didn’t just give my opinion, I had science and philosophy, the issue is “what is the unborn?”
  • Mara: philosophical and scientific debates are unimportant, I am an expert in real women’s lives
  • Klusendorf: Which women? Women in the womb or only those outside the womb?
  • Mara: Only those outside the womb
  • Klusendorf: Only those outside the womb?
  • Mara: Women living outside the womb have a right to kill women inside the womb – women have bodily autonomy
  • Klusendorf: then does a pregnant woman with nausea have a right to take a drug for it that will harm her unborn child?
  • Mara: Unborn children are only valuable if they are wanted, unborn children only deserve protection if they are wanted
  • Mara: There are restrictions on abortion – you can’t get an abortion through all nine months in the US
  • Mara: There is a 24-week limit in the UK as well
  • Klusendorf: There are no restrictions on abortion that conflict with “a woman’s health” because Supreme Court said
  • Mara: where are these late term abortion clinics?
  • Klusendorf: (he names two)
  • Mara: that’s not enough!!! we need more! where is there one in Pennsylvania?
  • Klusendorf: well, there used to be Gosnell’s clinic in Pennsylvania, and you could even get an infanticide there….
  • Brierley: What about Dawkins’ view that it is moral to abort Down’s Syndrome babies?
  • Klusendorf: he is ignoring the scientific case and philosophical case for the pro-life
  • Klusendorf: the pro-life view is a true basis for human equality

What I wanted Scott to ask was whether sex-selection abortions were OK with her. Since her reasoning is “if it’s unwanted, it has no rights”, then that would mean sex-selection abortions are just fine. That’s what a UK abortion expert recently argued. It’s always a great idea to show your opponent where their positions really lead. Most of the people you talk about abortion with will not have been exposed to a pro-life case. You can help them to work through the issue.

Are crisis pregnancy centers equipped to discuss the issue of abortion rationally?

I'm Scheming Unborn Baby, and I approve this study
I’m Scheming Unborn Baby, and I approve this message

Consider this article from Stand to Reason, written by Greg Koukl. The title of the article is “The Vanishing Pro-Life Apologist”. Koukl argues that crisis pregnancy centers are less interested in making the case for the right to life of the unborn child, and more interested in giving women who have already chosen life what they need, in terms of material support.

Koukl writes:

The last few years have witnessed a stunning development in the pro-life movement. More and more crisis pregnancy centers (CPCs) refuse to discuss abortion. A new wave of pro-life leaders insist that victory will not be gained in the court of public opinion if the debate centers principally on the morality of abortion.

Paul Swope calls it “a failure to communicate” when right-to-lifers focus primarily on the unborn instead of on the felt needs of women. “The pro-life movement must show that abortion is actually not in a woman’s own self-interest,” he says, “and that the choice of life offers hope and a positive, expanded sense of self.” Reframing the debate in these terms will enable the movement to “regain the moral high ground in the mind of the American public.”

[…]Pro-life feminist Frederica Matthews-Green agrees. “Pro-lifers will not be able to break through this deadlock by stressing the humanity of the unborn….That is a question nobody is asking. But there is a question they are asking. It is, ‘How could we live without it?’ The problem is not moral, but practical.”

Swope and Matthews-Green are not suggesting we frame the debate in terms of the felt needs of women in the narrow context of crisis counseling. It’s certainly appropriate to inform a woman of the physical and psychological consequences of choosing abortion. Rather, they insist the pro-life movement in general must speak less of the unborn and more of the woman in order to break the alleged deadlock.

While it’s true that appealing to self-interest might dissuade some abortion-minded women from killing their babies, it’s hard to image how this could be an effective general strategy. Here’s why: It’s almost always in a woman’s short-term self-interest to abort. This is precisely why the pro-abortion side has been effective. A focus on felt needs favors death, not life.

How can we “regain the moral high ground in the mind of the public,” to use Swope’s words, if we retreat from the moral debate? The whole point of an ethical argument is to give reasons why a woman ought not pursue selfish interests. Felt needs are the problem, not the solution.

This approach completely sabotages the pro-life position. Crisis pregnancy centers do not exist to handle pregnancy. Hospitals and clinics do that. CPCs handle crisis pregnancies, those that are vulnerable to termination by abortion. In a sense, CPCs don’t exist for the woman, but for the child whose life is in danger. The idea is to dissuade women from having abortions precisely because abortion is a moral tragedy. If not, then why oppose it?

What kind of morality does this tactic leave us with? Such a posture implicitly promotes the vice of selfishness instead of the virtue of sacrificial motherhood. Ideas have consequences, and this one may have, as Frank Beckwith observes, “the unfortunate consequence of increasing the number of people who think that unless their needs are pacified they are perfectly justified in performing homicide on the most vulnerable of our population.”

I actually want to go even further than that.

I think that if CPCs refuse to speak up against abortion on on moral grounds, they are doing nothing at all to stem the flow of abortions. Today, men and women are increasingly choosing to have sex when they are not in any kind of committed relationship where a child would be welcome. There are two things we can do to stop this.

First, we can tell them about what abortion really is, and how it is morally wrong to take the life of another person without adequate moral justification. (And selfishness is not moral justification). Second, we can tell them to be more careful about who they choose for relationships, about what the goal of the relationship is (not fun, but marriage), and about making decisions that mature them as a couple so that they are ready to provide for a child. Sex should not be seen as something recreational, and sex partners should not be chosen because of the fun you can have in the moment.

Now if CPCs do not want to tell people that abortion is wrong, and that relationships should be focused on commitment and providing for children, then we will never see fewer abortions. Our job is not to let people in this society think that unless someone else pays the bills, then abortion is OK. Abortion is only OK if the life of the mother is at risk – a very rare scenario. Our job is to educate men and women so that they understand how to have relationships that do not put them in a position where they have to take the life of an unborn child in order to make the lives of the grown-ups more satisfying.

We need to make the the safety of unborn children an issue that people consider when they choose who to have a relationship with, and when to have sex. In particular, women should choose men who value marriage before sex, and who make decisions to ready themselves for the man’s role in marriage. And men should choose women who value chastity and providing above men who offer fun and thrills.

We don’t have enough money to bail everyone out. We have to teach grown-ups moral boundaries, and give them a vision for relationships that is focused on commitment, and therefore safe for unborn children.

Conclusion

So here are my two points about CPCs and pro-life apologetics:

  • crisis pregnancy centers should be committed to defending the right to life of the unborn child in conversations with grown-ups, so that grown-ups police themselves in their relationship and sexual decision-making.
  • crisis pregnancy centers should be working with organizations that use pro-life arguments and evidence to persuade people to value the unborn before the life decision has been made.

And for everyone else, make sure that you’re equipped to explain to others why you think that unborn children deserve full legal protection.

Here’s a good video from Scott Klusendorf to help you do that:

This is an important moral issue, and we can’t be persuasive unless we are equipped with logical arguments and evidence.