Tag Archives: Fascism

Foster children removed from UK family because of political beliefs

Joyce Thacker, the face of fascism
Joyce Thacker, the face of fascism

Melanie Phillips writes about it in the UK Daily Mail.

Excerpt:

The story sounds just too idiotic and outrageous to be true. A Rotherham couple, by all accounts exemplary foster parents for nearly seven years, took on two children and a baby in an emergency placement.

Eight weeks later, social workers came and took the children away — despite the fact that they were thriving — on the grounds that because the couple belonged to the UK Independence Party this was not ‘the right cultural match’.

Astonishingly, the official in charge is still unrepentant. Joyce Thacker, the council’s director of children and young people’s services, has said that the children, who were from ‘EU migrant backgrounds’, had been removed to protect their ‘cultural and ethnic needs’ from UKIP’s ‘strong views’ and apparent ‘opposition to multiculturalism’.

[…]The clear implication is that they were racists. But there is nothing racist about opposing multiculturalism. Indeed, many immigrants themselves oppose it. To damn this couple in this way is an appalling smear.

[…]Ms Thacker said: ‘I have to think about how sensitive I am being to those children.’ Is this woman for real? Clearly, she is actually doing them harm by putting ideological dogma above the children’s own needs.

[…]In the early Nineties, I unearthed what, it is no exaggeration to say, was a climate of totalitarianism in social-work training.

Anti-racist zealots had captured the social workers’ training body, and built into the social-work diploma the explicit assumption that society was fundamentally racist and oppressive.

[…]As a result, the needs of vulnerable children and other social-work clients have been junked in favour of the overriding requirement to impose an ideological view of the world in which minorities can do no wrong while the majority can do no right.

Over the years, this has given rise to one horror story after another. Twelve years ago, an eight-year-old Ivorian child, Victoria Climbié, was tortured and murdered by her guardians under the noses of social workers who believed such behaviour had to be respected as part of African culture.

In the early Nineties, Islington council was revealed to have ignored the systematic sexual abuse and prostitution of children in its care because it was terrified of being called racist or homophobic if it disciplined black or gay staff perpetrating such crimes.

[…]In Rotherham itself, the sickening sexual enslavement of under-age white girls by organised prostitution and pimping rings was largely ignored for more than two decades, in part because the abusers came overwhelmingly from Pakistani Muslim backgrounds.

And for years, would-be adoptive parents have been turned down by social workers because they are deemed to be too white, too middle class or in some other way fall foul of the politically correct inquisition.

And don’t go calling me racist – I’m a visible minority, with darker skin than Obama. Half my family is Muslim, and the other half is Hindu and Catholic.

And here’s another interesting and related story:

An unusual custody battle involving a surrogate mother and two Houston men is playing out in a Harris County courtroom.Cindy Close,  48, gave birth to twins at Texas Children’s Medical Center in July, but on the night of their birth she was visited by a social worker. “She told me we had a surrogacy situation,” Close said. “I looked at her and said ‘I’m not a surrogate, what are you talking about?’” Close said that she had been duped by Marvin McMurrey, a man who she said had pretended to be her friend and allegedly promised to be a partner in raising the children. He had paid for her in vitro fertilization using his sperm and a donor egg. When the children were born, he claimed custody with his partner.

Close said they were not in a romantic relationship and that she never even knew he was gay. “We didn’t have everything nailed down because it was based on trust,” Close said. “There was never any contract and no money was exchanged.”The twins had been born  prematurely and spent weeks at the hospital. It was during that time a suit was filed challenging the mother-child relationship. Since Close is not linked to the children genetically, it alleged they were not hers. All she has now are visitation rights for two hours a day, six days a week.

Notice that in both cases we are dealing with social workers. I think that social workers tend to be more liberal and less inclined towards objective standards of morality. In practice, that means calling good evil, and evil good, and then subsidizing the evil with money taken from the good through taxes. They call this “compasssion” and “fairness”. They also like to use the power of the state to force those around them to agree with their view. I call that fascism.

When Obama legalizes gay marriage, I would expect to see things like this – children being taken away from families that oppose gay marriage and given to gay couples. It starts with stories like this.

What if Obama is re-elected and he legalizes gay marriage in his second term?

Canada has already legalized same-sex marriage, so let’s see what things are like up there. (H/T Commenter Scott)

Excerpt:

The formal effect of the judicial decisions (and subsequent legislation) establishing same-sex civil marriage in Canada was simply that persons of the same-sex could now have the government recognize their relationships as marriages. But the legal and cultural effect was much broader. What transpired was the adoption of a new orthodoxy: that same-sex relationships are, in every way, the equivalent of traditional marriage, and that same-sex marriage must therefore be treated identically to traditional marriage in law and public life.

A corollary is that anyone who rejects the new orthodoxy must be acting on the basis of bigotry and animus toward gays and lesbians. Any statement of disagreement with same-sex civil marriage is thus considered a straightforward manifestation of hatred toward a minority sexual group. Any reasoned explanation (for example, those that were offered in legal arguments that same-sex marriage is incompatible with a conception of marriage that responds to the needs of the children of the marriage for stability, fidelity, and permanence—what is sometimes called the conjugal conception of marriage), is dismissed right away as mere pretext.

When one understands opposition to same-sex marriage as a manifestation of sheer bigotry and hatred, it becomes very hard to tolerate continued dissent. Thus it was in Canada that the terms of participation in public life changed very quickly. Civil marriage commissioners were the first to feel the hard edge of the new orthodoxy; several provinces refused to allow commissioners a right of conscience to refuse to preside over same-sex weddings, and demanded their resignations. At the same time, religious organizations, such as the Knights of Columbus, were fined for refusing to rent their facilities for post-wedding celebrations.

[…]The new orthodoxy’s impact has not been limited to the relatively small number of persons at risk of being coerced into supporting or celebrating a same-sex marriage. The change has widely affected persons—including clergy—who wish to make public arguments about human sexuality.

Much speech that was permitted before same-sex marriage now carries risks. Many of those who have persisted in voicing their dissent have been subjected to investigations by human rights commissions and (in some cases) proceedings before human rights tribunals. Those who are poor, poorly educated, and without institutional affiliation have been particularly easy targets—anti-discrimination laws are not always applied evenly.  Some have been ordered to pay fines, make apologies, and undertake never to speak publicly on such matters again. Targets have included individuals writing letters to the editors of local newspapers, and ministers of small congregations of Christians. A Catholic bishop faced two complaints—both eventually withdrawn—prompted by comments he made in a pastoral letter about marriage.

[…][[T]he financial cost of fighting the human rights machine remains enormous… hundreds of thousands of dollars in legal fees, none of which is recoverable from the commissions, tribunals, or complainants. And these cases can take up to a decade to resolve. An ordinary person with few resources who has drawn the attention of a human rights commission has no hope of appealing to the courts for relief; such a person can only accept the admonition of the commission, pay a (comparatively) small fine, and then observe the directive to remain forever silent. As long as these tools remain at the disposal of the commissions—for whom the new orthodoxy gives no theoretical basis to tolerate dissent—to engage in public discussion about same-sex marriage is to court ruin.

[…]Institutionalizing same-sex marriage has subtly but pervasively changed parental rights in public education. The debate over how to cast same-sex marriage in the classroom is much like the debate over the place of sex education in schools, and of governmental pretensions to exercise primary authority over children. But sex education has always been a discrete matter, in the sense that by its nature it cannot permeate the entirety of the curriculum. Same-sex marriage is on a different footing.

Since one of the tenets of the new orthodoxy is that same-sex relationships deserve the same respect that we give marriage, its proponents have been remarkably successful in demanding that same-sex marriage be depicted positively in the classroom. Curriculum reforms in jurisdictions such as British Columbia now prevent parents from exercising their long-held veto power over contentious educational practices.

The new curricula are permeated by positive references to same-sex marriage, not just in one discipline but in all. Faced with this strategy of diffusion, the only parental defense is to remove one’s children from the public school system entirely. Courts have been unsympathetic to parental objections: if parents are clinging to outdated bigotries, then children must bear the burden of “cognitive dissonance”—they must absorb conflicting things from home and school while school tries to win out.

Note that all of these enemies, the court system, the human rights commissions and the public school system – are all taxpayer-funded. Christians and other social conservatives are literally paying the socialist welfare state to persecute them and to indoctrinate their children. I should note that abortions, sex changes and IVF are also taxpayer-funded in parts of Canada, because health care is run by the government. We really need to keep the government out of as much of our lives as possible if we expect to keep our freedoms. Let’s not imitate the Canadians by legalizing same-sex marriage.

Darren Lund loses second attempt to punish Canadian pastor for exercising free speech

Dr. Darren Lund, Professor of Education at the University of Calgary
Dr. Darren Lund, Professor of Education at the University of Calgary

From Life Site News.

Excerpt:

Pastor Stephen Boissoin, who was found guilty in 2007 by a provincial human rights tribunal of “hate speech” for writing a letter to the editor expressing his views on homosexuality, has been strongly vindicated after the Alberta Appeals Court dismissed an appeal of a lower court decision in Boissoin’s favor.

The court also ordered Boissoin’s accuser, homosexual activist Dr. Darren Lund, an assistant professor at the University of Calgary, to pay Boissoin’s attorney fees.

Appeals Court Justice Clifton O’Brien concurred with the lower court that Boissoin’s letter “was not likely to expose homosexuals to hatred or contempt within the meaning of the Alberta statute.”

In 2009, Court of Queen’s Bench Justice Earl C. Wilson overturned the 2007 ruling by the Alberta Human Rights Commission (AHRC), which ordered Boissoin to desist from expressing his views on homosexuality in any sort of public forum, ordered him to pay damages equivalent to $7,000 to Lund and called for Boissoin to personally apologize to Lund via a public statement in the local newspaper.

[…]“Matters of morality, including the perceived morality of certain types of sexual behavior, are topics for discussion in the public forum,” concluded Justice O’Brien. “Freedom of speech does not just protect polite speech.”

Boissoin’s lawyer, Gerald Chipeur, Q.C., who is an allied attorney with Alliance Defending Freedom (ADF), pointed out that not only did Justice O’Brien throw out the AHRC’s decision, but ruled that a human rights panel had no constitutional authority to preside in such circumstances.

“This was a watershed case,” Chipeur said. “Very important, in terms of freedom of expression and religious liberty. Going forward, it will be extremely difficult, if not impossible, for religious or political debate to be found in breach of Alberta’s current human rights laws.”

“Christians and other people of faith should not be fined or jailed for expressing their political or religious beliefs. There is no place for thought control in a free and democratic society,” Chipeur remarked. “The tools of censorship should not be available to prohibit freedom of religious expression in Canada. The court rightly found that this type of religious speech is not ‘hate’ speech.”

Gay activists can sometimes go too far and end up suppressing basic human rights like free speech and freedom of association.

Consider the case of the gay activist Floyd Lee Corkins II and the recent shooting at the Family Research Council that he was involved with. We need to be careful in the United States about encouraging gay activists like Floyd Lee Corkins II, who are hostile to basic human rights like free speech and freedom of association. The fascistic tendencies of the secular left have resulted in much violence in the past century, and you can even see it today in places like North Korea, where free speech and freedom of religion are not allowed. I’m sure that Stalin thought that what he was doing to the millions of people who disagreed with his agenda was “social justice”, too.

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