Tag Archives: Evolution

News

Can you expect the mainstream media to report honestly on science education?

Leave a comment
Investigation in progress
Investigation in progress

Whenever policy makers try to get public schools to teach both sides of issues like evolution or global warming, the mainstream media is there to distort the issues.

With respect to evolution, there are criticisms of elements of the theory from within naturalistic science.

For example, here is an interview with famous biologist Lynn Margulis, published in the radically pro-evolution, pro-naturalism Discover magazine.

Excerpt:

Margulis came to view symbiosis as the central force behind the evolution of new species, an idea that has been dismissed by modern biologists. The dominant theory of evolution (often called neo-Darwinism) holds that new species arise through the gradual accumulation of random mutations, which are either favored or weeded out by natural selection. To Margulis, random mutation and natural selection are just cogs in the gears of evolution; the big leaps forward result from mergers between different kinds of organisms, what she calls symbiogenesis. Viewing life as one giant network of social connections has set Margulis against the mainstream in other high-profile ways as well. She disputes the current medical understanding of AIDS and considers every kind of life to be “conscious” in a sense.

Here is something from the interview:

And you don’t believe that natural selection is the answer?


This is the issue I have with neo-Darwinists: They teach that what is generating novelty is the accumulation of random mutations in DNA, in a direction set by natural selection. If you want bigger eggs, you keep selecting the hens that are laying the biggest eggs, and you get bigger and bigger eggs. But you also get hens with defective feathers and wobbly legs. Natural selection eliminates and maybe maintains, but it doesn’t create.

Now, that’s a criticism of the standard theory from a prominent scientist who is a naturalist. She has a naturalistic alternative that she thinks can do the creating. Can we teach her criticism of the standard theory in the public schools? This is what people mean by “teach the controversy”. We don’t mean teach intelligent design, we mean teach the weaknesses of the theory of evolution from within the naturalistic scientific community. But this is apparently too much for journalism graduates to understand.

This article from The Stream explains:

In states like Louisiana, Tennessee, and the current flash point of South Dakota, we have supported responsible academic freedom laws. These laws allow science teachers to present the strengths and weaknesses of neo-Darwinian theory as an explanation of biological novelties. They don’t introduce or protect teaching about intelligent design, and certainly not about any religious doctrine (like creationism). They explicitly extend protection to science instruction alone, and then only when it enriches students’ understanding of subjects that are already part of the curriculum (which ID is not). Yet journalists routinely assert that these laws would shoehorn intelligent design and “creationism” in public school science classes.

In the same context, when we advocate introducing students to “critical thinking” on evolution, with teaching material drawn only from mainstream science, the media claim that “critical thinking” is “code” for intelligent design, or for “intelligent design creationism.” We know that it’s not, and that the “code word” conspiracy theory is utterly false.

The author of that piece tries to explain the difference between criticism of evolution from within mainstream science, and intelligent design, but the journalists just can’t understand what he is saying. There is an example of it here on Evolution News.

News

Biomimetics: scientists making discoveries using God’s designs in nature

1 Comment
Christianity and the progress of science
Christianity and the progress of science

Well, scientists are still gaining insights from God’s book of nature.

Evolution News reports on the latest:

Pure science seeks understanding of “the nature of nature” and its operations. Applied science takes the insights from pure research and makes it work for human interests. What if you had a single word that incorporates both? Here’s a contender for such a word: Biomimetics. The application side is clear, because engineers and inventors try to imitate nature’s designs. But the pure-research side becomes active in the process, because you have to understand something before you can imitate it. This is a win-win bonanza for 21st-century science, and intelligent design, if not by that name, is at the center of it.

They list the following areas where scientists borrowed from God’s designs in nature to make scientific progress:

  • drug discovery (Nature Communications)
  • artificial muscles (American Institute of Physics)
  • robotics (Engineering at Illinois News)
  • drones (Live Science and New Scientist)
  • crop pollination (New Scientist)
  • ceramics (Proceedings of the Natural Academy of Science)
  • more ceramics (Nature Communications)
  • clothing (American Chemical Society)
  • more clothing (Phys.org)
  • more robotics (Public Library of Science)

Naturally, I chose the bird example for this blog post, because I love birds more than any creature – especially parrots.

This time it’s peacocks and peahens:

Peacock dye. The American Chemical Society is involved in the gold rush, too, excited to announce that “Peacock colors inspire [a] greener way to dye clothes.” The iridescent colors of birds and butterflies come not from pigments, but from geometric structures at the nanoscopic level that intensify certain wavelengths of light. Everyone from fashion designers to parents to the EPA will be happy to learn about better dyes inspired by peacock feathers. “Testing showed the method could produce the full spectrum of colors, which remained bright even after washing,” an ACS team said. “In addition, the team said that the technique did not produce contaminants that could pollute nearby water.”

Amazing that some people just go about their lives ignorant and oblivious to the design that’s all around them. Then again, if they thought about who made these designs, it might interfere with their pursuit of pleasure. Maybe they just shut out the evidence so they can keeping being the boss of their own lives, and never take responsibility for their moral choices?

Romans 1:18-21:

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,

19 because that which is known about God is evident within them; for God made it evident to them.

20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.

21 For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened.

See the related posts below for more posts on biomimetics.

Related posts

News

Can a person believe in God and fully naturalistic molecules-to-man evolution?

11 Comments
Christianity and the progress of science
Christianity and the progress of science

The term for a person who believes in fully naturalistic evolution but who also believes in God is “theistic evolutionist”.

Terrell Clemmons takes a look at one organization of theistic evolutionists “Biologos”, and makes a distinction between their public statements and the real implications of their public statements.

Here is the PR / spin definition of theistic evolution:

Evolutionary creation is “the view that all life on earth came about by the God-ordained process of evolution with common descent. Evolution is a means by which God providentially achieves his purposes in creation.” This view, also called theistic evolution, has been around since the late nineteenth century, and BioLogos promotes it today in a variety of religious and educational settings.

And here is the no-spin definition of theistic evolution:

As Dr. Stephen Meyer explains it, the central issue dividing Bio-Logos writers from intelligent design theorists is BioLogos’s commitment to methodological naturalism (MN), which is not a scientific theory or empirical finding, but an arbitrary rule excluding non-material causation from the outset. “Unfortunately,” Meyer writes,

methodological naturalism is a demanding doctrine. The rule does not say “try finding a materialistic cause but keep intelligent design in the mix of live possibilities, in light of what the evidence might show.” Rather, MN tells you that you simply must posit a material or physical cause, whatever the evidence.

What this means, according to BioLogos’s own epistemology, is that God is objectively undiscoverable and unknowable—a tenet that sits squarely at odds with Christian orthodoxy, which has for centuries held that God is clearly discernible in the natural world (e.g., Romans 1:20). Obviously, this is theologically problematic, but Meyer also points out that theistic evolution faces problems from a scientific standpoint as well, as the technical literature among evolutionary biologists is moving away from the Darwinian mechanism.

Whenever I talk to theistic evolutionists, I try to stop them from talking about the Bible or their faith, because that’s not what is interesting to me. I don’t really care about their history as a religious person, or where they go to church, or who their pastor is. When I talk about origins and evolution, I only care about the science. What the ordinary process of scientific inquiry tells us about nature? Does nature have the capacity to create all of the varieties of life without any intelligent agency playing a role? Or, are there parts of nature that are similar to computer programs, blog posts, and term papers, where the best explanation of the effect is an intelligent agent choosing how to arrange the parts to achieve functionality?

I don’t accept molecules-to-man unguided evolution. This is not because I start with faith and let faith override the findings of science. It’s because I think that if you look at specific areas of natural history, there is clear evidence of intelligent agency, such as in the origin of life, or the Cambrian explosion. These effects in nature are well-studied and well-understood, and they look much more like the code that a computer scientist (like me) writes than the simplistic “order” created by wind erosion or crystalline patterns or anything the blind forces of nature could produce. Blind forces are observed to make small changes – short or long finch beaks, fruit flies with 4 wings and no balancers, bacterial resistances.

What’s also interesting is how often theistic evolutionists drop the theism but keep the evolution.

Consider this article about Stephen Matheson from Evolution News:

Biologist Stephen Matheson is a longtime critic of the theory of intelligent design. His extensive attacks on Stephen Meyer’s Signature in the Cell, for one, ranged from the substantive to the trivial and personal. The tone was frequently…abrasive, and we responded at the time. With Arthur Hunt, Dr. Matheson has debated Dr. Meyer in a forum at Biola University. Formerly a professor at an Evangelical Christian school, Calvin College, Matheson is still listed as a Blog Author at the theistic evolutionary website BioLogos, where it notes that he enjoys “explor[ing] issues of science and Christian faith.”

Well, his theistic evolutionary explorations have now terminated. As he reports on his personal blog page, where he took a hiatus of more than five years along with a break from his teaching, he is “happily” no longer a Christian.

OK. Now that’s just one case, but what about Howard Van Till, also of Calvin College?

Salvo magazine takes a look at what he wrote in a recent book:

In what follows I shall use the term “naturalism,” when unqualified, to represent neither more nor less than the rejection of supernaturalism. Stated positively, naturalism is committed to the belief that all events that occur within this Universe are consistent with and adequately explained by the system of natural causes. This commitment necessarily entails the additional belief that the system of natural causes is fully adequate to account for all events that transpire. Focusing on the issue of the Universe’s formational economy, we can say that naturalism—as here defined -entails the RFEP.

He now gives presentations for atheist groups entitled “From Calvinism to Freethought”. Freethought is a euphemism for atheism.

Now, for the big three Western monotheistic religions: Christianity, Judaism and Islam. To deny supernaturalism IS to deny the robust theism present in the world’s big three monotheistic religions. Van Till denies theism as commonly understood now. And again, this isn’t because of the science. His heavy handed naturalistic assumption squashed out any kind of serious inquiry into areas like the origin of the universe, the cosmic fine tuning, the origin or life, the Cambrian explosion, biological convergence, so-called junk DNA, deleterious mutations, and so on. Places where you can see that naturalistic forces cannot do the creating that Van Till has faith that they can.

And for the record, I am an enthusiastic supporter of the standard Big Bang cosmology, and a 4.5 billion year Earth. My problem with evolution is not Bible-based, it’s science-based. If the science shows the need for intelligent causes, and I think it does, then I think that the naturalists need to adjust their assumptions and pre-suppositions to match the evidence. We have blog posts and computer science code, that’s evidence for a programmer. We have DNA and proteins and sudden origin of body plans, that’s evidence for a programmer, too.