Tag Archives: Evolution

News

William Dembski reviews a new book by two theistic evolutionists

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From Patheos, an opening statement by William Dembski. This is the first part of a four-part debate with two scientists of the Biologos group, which advocates for theistic evolution. (And not to be confused with the Biologic Institute, which is supportive of intelligent design).

Excerpt:

Throughout their book, Giberson and Collins overconfidently proclaim that Darwinian evolution is a slam-dunk. Thus one reads, “There has been no scientific discovery since Darwin–not one–which has suggested that evolution is not the best explanation for the origin of species” (21-22). No theory is that good. Every theory admits anomalies. Every theory faces disconfirming evidence. Repeatedly readers are informed that mountains of overwhelming evidence support Darwin’s theory and that the authors are “unfamiliar with any premier scientists who reject evolution.” And just so there’s no doubt, in that same paragraph, they reiterate, “There are certainly a few scientists who reject evolution . . . But these are never premier scientists.”

Oh, you reject Darwinian evolution; you can’t be a premier scientist. What counterexample would convince Giberson and Collins to retract such a claim? How about Henry Schaefer’s signature on a “Dissent from Darwin” list? Schaefer heads the computational quantum chemistry lab at the University of Georgia, has published over a thousand peer-reviewed journal articles, and is one of the most widely cited chemists in the world. Then again, Giberson and Collins look askance at this list (according to them, it has too many emeriti professors and not enough biologists). But why engage in such posturing about scientific pecking order in the first place? The issue is not who’s doubting Darwinism, but what are the arguments for and against it and whether they have merit. Giberson and Collins’ constant drumming of mainstream and consensus science is beside the point–science progresses by diverging from the mainstream and by breaking with consensus.

Because Giberson and Collins assert that natural selection is such a powerful mechanism for driving evolution–and one that admits no reasoned dissent–it’s worth recounting here briefly why the intelligent design community is so skeptical of it. It’s not, as theistic evolutionists often suggest, that we have a desperate need to shore up faith and morality and are using ID as our instrument of choice to accomplish that end. Rather, it’s that natural selection is, in essence, a trial and error tinkering mechanism for which all evidence suggests that its power is quite limited. Trial and error works fine when you have something that’s functional and are trying to enhance it or adapt it to a new situation.

But for natural selection, as a trial and error mechanism, to traverse vast swatches of biological function space, we need to see an extended series of small gradual structural changes (under neo-Darwinism, these are genetic mutations leaving effects at the phenotypic level) that continually improve, or at least maintain, function, with evolving functions and evolving structures covarying and reinforcing each other. But we know of no detailed testable (macro-)evolutionary pathways like this in any field, whether in the evolution of living forms or in the evolution of language or in the evolution of technologies. In fact, when we can trace such evolutionary pathways, we find that significant change happens in creative leaps, not via trial and error tinkering.

Everyone who has read Dembski’s opening remarks in this four-part series is raving about the quality of what he’s written. I was hoping to wait for the response before publishing his opening salvo, so we could balance it, but no reply has appeared yet. For me, there is only one issue in the debate about the origin of life: if natural causes can create life from non-life with the time and resources available on the early Earth, then show me the mechanism. That’s all I want to see – the evidence that natural causes can do the creating that the naturalists say that it can do. I don’t want to hear about feelings, possibilities, what God could or couldn’t do, philosophy, what church you attend, your favorite hymn, the way you were raised, your religious experiences, etc. I just want to see you prove that nature can do all the creating that you say it can do.

News

What is the best explanation for the Cambrian fossil record?

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i found an interesting video that explores a mystery in the Cambrian fossil record.

Richard Dawkins explains the mystery in his famous book “The Blind Watchmaker”.

Excerpt:

“Eldredge and Gould certainly would agree that some very important gaps really are due to imperfections in the fossil record. Very big gaps, too. For example the Cambrian strata of rocks, vintage about 600 million years, are the oldest ones in which we find most of the major invertebrate groups. And we find many of them already in an advanced state of evolution, the very first time they appear. It is as though they were just planted there, without any evolutionary history.” (Dawkins, Richard [zoologist and Professor for the Public Understanding of Science, Oxford University], “The Blind Watchmaker,” [1986], Penguin: London, 1991, reprint, p.229)

He’s referring to prominent paleontologists Niles Eldredge and Stephen Jay Gould.

Now let’s watch the video.

Part 1 of 2: (41 minutes)

Part 2 of 2: (33 minutes)

This documentary has a mix of scholars who accept the standard naturalistic explanation for the Cambrian explosion, and some who are skeptical of the standard explanation. The first three scholars in the list below are considered to be world-renown experts in the Cambrian era fossils.

List of scholars:

Simon Conway Morris is Professor of Palaeobiology at the University of Cambridge and one of the world’s leading evolutionary paleontologists. He is noted in particular for his contributions to the understanding of the Cambrian Explosion and the fossils found in the Burgess Shale. Elected as a Fellow of the Royal Society (United Kingdom) in 1990, he also has been awarded the Walcott Medal of the National Academy of Sciences (United States). Dr. Conway Morris is author of the noted books The Crucible of Creation: The Burgess Shale and the Rise of Animals (1998) and Life’s Solution: Inevitable Humans in a Lonely Universe (2003). His views about the extent as well as the limits of Neo-Darwinism can be found in his article “Darwin was right. Up to a point.”

James Valentine is Emeritus Professor in the Department of Integrative Biology at the University of California, Berkeley, where he is also affiliated with the Museum of Paleontology and the Center for Integrative Genomics. He is one of the world’s leading experts on the Cambrian Explosion, and is the author of numerous technical articles on the subject, as well as author of the books On the Origin of Phyla and Evolutionary Paleoecology of the Marine Biosphere, co-author of Evolution and Evolving, and editor of Phanerozoic Diversity Patterns: Profiles in Macroevolution.

Paul Chien is a Professor in the Department of Biology at the University of San Francisco. A marine biologist, Dr. Chien received his Ph.D. in Biology from the University of California at Irvine, and he was a postdoctoral fellow at the California Institute of Technology (Caltech). Dr. Chien’s work has been published in over fifty technical journals, and he has spoken internationally, and on numerous occasions, from Brazil to mainland China—where he has also been involved in cooperative research programs. Dr. Chien has done research in the renowned fossil beds of Chengjiang, China.

Jonathan Wells is currently a Senior Research Biologist at the Discovery Institute. He holds two Ph.D.s, one in Molecular and Cell Biology from the University of California at Berkeley, and one in Religious Studies from Yale University. He has worked as a postdoctoral research biologist at the University of California at Berkeley and the supervisor of a medical laboratory in Fairfield, California, and he has taught biology at California State University in Hayward. Dr. Wells has published articles in numerous journals, and he is author of Icons of Evolution: Why much of what we teach about evolution is wrong and The Politically-Incorrect Guide to Darwinism and Intelligent Design, and co-author of The Design of Life.

Richard Sternberg is a Research Scientist at the Biologic Institute and a Research Collaborator at the Smithsonian’s National Museum of Natural History. He is an evolutionary biologist with interests in the relation between genes and morphological homologies, and the nature of genomic “information.” He holds a Ph.D. in Biology (Molecular Evolution) from Florida International University and a Ph.D. in Systems Science (Theoretical Biology) from Binghamton University. From 2001-2007, he served as a staff scientist at the National Center for Biotechnology Information, and from 2001-2007 he was a Research Associate at the Smithsonian’s National Museum of Natural History. Dr. Sternberg’s website can be visited here.

Douglas Axe is Director of Biologic Institute. His research uses both experiments and computer simulations to examine the functional and structural constraints on the evolution of proteins and protein systems. After earning his Ph.D. at the California Institute of Technology, Dr. Axe held postdoctoral and research scientist positions at the University of Cambridge, the Cambridge Medical Research Council Centre, and the Babraham Institute in Cambridge. His work has been reviewed in Nature and featured in a number of books, magazines and newspaper articles, including Life’s Solution by Simon Conway Morris, The Edge of Evolution by Michael Behe, and Signature in the Cell by Stephen Meyer.

Paul Nelson is a philosopher of biology, specializing in evolutionary developmental biology (evo-devo). He earned his Ph.D. from the University of Chicago in 1998, and he is presently an Adjunct Professor in the M.A. Program in Science & Religion at Biola University. He has published articles in such journals as Biology & Philosophy and Zygon and has contributed essays to numerous anthologies.

Stephen Meyer is Director of the Center for Science and Culture at Discovery Institute. Formerly a geophysicist with Atlantic Richfield Company (ARCO), Dr. Meyer earned his Ph.D. in the history and philosophy of science at Cambridge University as a Rotary International Scholar. From 1990-2002, he was on the faculty of Whitworth College. Dr. Meyer is author of peer-reviewed publications in technical, scientific, philosophical and other books and journals. His latest book is Signature in the Cell: DNA and the Evidence for Intelligent Design. His other books include Darwinism, Design and Public Education and Explore Evolution. Dr. Meyer’s website can be visited here.

If you like the video, you can buy the DVD here.

Related videos

Commentary

Can evolutionary biologists be objective about evolution?

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From Evolution News, and article by Casey Luskin.

Excerpt:

What I am suggesting is that the public packaging of Darwinian theory has become intensely political, and that would-be critics face certain pressures.

But don’t take my word for it. Listen to what evolutionists themselves are saying.

Consider the words of philosopher Jerry Fodor and cognitive scientist Massimo Piattelli-Palmarini in their book What Darwin Got Wrong:

We’ve been told by more than one of our colleagues that, even if Darwin was substantially wrong to claim that natural selection is the mechanism of evolution, nonetheless we shouldn’t say so. Not, anyhow, in public. To do that is, however inadvertently, to align oneself with the Forces of Darkness, whose goal is to bring Science into disrepute.

(Jerry Fodor and Massimo Piattelli-Palmarini, What Darwin God Wrong, p. xx (Farrar, Straus and Giroux, 2010)

Likewise, theoretical biologist Günter Thieβen wrote in Theory in Biosciences:

It is dangerous to raise attention to the fact that there is no satisfying explanation for macroevolution. One easily becomes a target of orthodox evolutionary biology and a false friend of proponents of non-scientific concepts.

(Günter Theißen, “The Proper Place of Hopeful Monsters in Evolutionary Biology,” Theory in Biosciences, Vol. 124: 349-369 (2006).)

Again, philosopher and biologist John Dupré writes in American Scientist:

The enduring debates with creationists have also undoubtedly tended to discourage admission that major conceptual issues about evolution remain unresolved.

(John Dupré, “The Conditions for Existence,” American Scientist)

Such words are not harbingers of some kind of a mass conspiracy to hide problems with evolution from the public. No such conspiracy exists. But they do show evidence of the hyper-political nature of this debate, where scientists feel political pressure to avoid lending credence to those they call “creationists.”

It’s important to point that what materialists mean by “science” is presuming materialism and then carrying on a charade of investigating the world and discovering that materialism did it. They can’t be open to agent causation, because their religion doesn’t allow it.

Give me that old-time religion
Give me that old-time religion

Imagine a materialist CIO who thought that code was written by large numbers of monkeys pounding at keyboards instead of by engineers. He would be firing all the software engineers and replacing them with monkeys in order to generate better code. And he would call this method of generating new code “science”. It’s the scientific way of generating new information, he would say, and using software engineers to generate new code isn’t “science”. It’s what he learned at UC Berkeley and UW Madison! His professors of biology swear that it is true!

It seems to me that there are incentives in place that make it impossible for Darwinists to discuss their materialistic religion honestly. They feel pressured to distort the evidence in the public square, and there are political pressures on them to distort the evidence in order to avoid being censured by their employers and colleagues. When questions about the evidence for Darwinism come up, they have to rally around their religion and chant the creeds that comfort them. There can be no questioning of their faith in the presupposition of materialism.