Tag Archives: Euthanasia

How reliable are persistent vegetative state diagnoses?

Check out this article from The Weekly Standard. (H/T ECM)

Excerpt:

The case of Terri Schiavo–who died five years ago next March, deprived for nearly two weeks of food and water, even the balm of ice chips–continues to prick consciences. That may be one reason the case of Rom Houben, a Belgian man who was misdiagnosed for 23 years as being in a persistent vegetative state, is now receiving international attention.

In 1983, Houben suffered catastrophic head injuries in an automobile accident. He arrived at the hospital unconscious. Doctors eventually concluded that his case was hopeless, and his family was told he would never waken. But the Houben family, like Terri’s parents and siblings, didn’t give up. They diligently sought out every medical advance. This wasn’t delusion or pure wishful thinking. Several studies have shown that about 40 percent of persistent vegetative state diagnoses are wrong.

[…]During the years that Houben was thought unconscious, society changed. Bioethicists nudged medicine away from the Hippocratic model and toward “quality of life” judgmentalism. Today, when a patient is diagnosed as persistently unconscious or minimally aware, doctors, social workers, and bioethicists often recommend that life-sustaining treatment–including sustenance delivered through a tube–be withdrawn, sometimes days or weeks after the injury.

One thing that stands out to me about this story is how the medical profession has accepted the idea that it is OK to kill people who do not have a high enough quality of life. What is behind this view? Well, I think it’s caused by secularism. Secularism has marginalized the Christian worldview that dominated the West. One component of that Christian worldview is that it is morally good to deny yourself happiness to care for the needs of others. And that the right thing is not based on your opinion or the arbitrary views of the majority of people in your culture.

On the secular worldview, though, there is no “right thing” that we “ought to do”. The universe is an accident and there is no design. The only thing to do on an atheistic worldview is to be “happy”. And you can’t be happy if other people need you to take care of them. So, I think that this is what is behind the push by secularists to kill the weak and stop them from using up resources. Secularists look at people who need them, and they want to kill them. There is no objective duty of self-sacrifice for others, on atheism.

Christopher Hitchens is fond of asking people he debates to name one thing that a Christian can do that an atheist can’t do. Here’s one: an atheist can’t rationally ground the decision to sacrifice their own pursuit of happiness to take care of the needs of others. On atheism, self-sacrifice is irrational, unless it makes you happy. You only have one life. There is no way you ought to be. The purpose of life is to be happy. The needs of the weak diminish your happiness. It’s survival of the fittest. That’s what is rational on atheism.

UPDATE: I just got back from breakfast at Denny’s and I was reading Jennifer Roback Morse’s “Love and Economics”. She was talking a lot about the helplessness of babies, and what mothers and fathers do that make children grow up capably. She writes that early on in the baby’s life they scream for everything and the mother has to be there to meet those needs or the child will never learn to trust. Later on, the parents try to encourage the child to be better-behaved and self-sufficient.

All this made me recall this post. If a selfish person believes that it is too much work to care of someone sick who needs extra love, then that person isn’t going to be willing to take care of babies, either. And I guess that’s exactly where we are as a society now, with people having fewer babies, but more abortions and day care. And of course people divorce when they have small children as well, which (usually) deprives the child of a father.

Man thought to be in vegetative state was actually conscious the whole time

Story from the UK Daily Mail. (H/T Ace of Spades via ECM)

Excerpt:

A man thought by doctors to be in a vegetative state for 23 years was actually conscious the whole time, it was revealed last night.

Student Rom Houben was misdiagnosed after a car crash left him totally paralysed.

He had no way of letting experts, family or friends know he could hear every word they said.

‘I screamed, but there was nothing to hear,’ said Mr Houben, now 46.

Doctors used a range of coma tests, recognised worldwide, before reluctantly concluding that his consciousness was ‘extinct’.

But three years ago, new hi-tech scans showed his brain was still functioning almost completely normally.

[…]Mr Houben said: ‘I shall never forget the day when they discovered what was truly wrong with me – it was my second birth.

‘I want to read, talk with my friends via the computer and enjoy my life now that people know I am not dead.’

What are we to make of the Terri Schiavo killers now? Is it morally praiseworthy to advocate for getting rid of inconvenient people? Shouldn’t we look on the misfortunes of others as opportunities to act out our love and compassion for our fellow man? Doctors can be wrong in their diagnoses.

MUST-READ: The link between Darwinism, nihilism and public school shootings

Check out this amazing UK Times article. (H/T ECM)

First, Eric Harris and Dylan Klebold:

“Harris wore a ‘Natural Selection’ T-shirt on the day of the killings. They made remarks on video about helping out the process of natural selection by eliminating the weak. They also professed that they had evolved to a higher level than their classmates. I was amazed at the frequent references to evolution, and that the press completely ignored that aspect of the tapes.”

[…]As the attorney for the families of six of the students killed at Columbine, the Denver lawyer Barry Arrington has come across more in a similar vein. “I read through every single page of Eric Harris’s journals; I listened to all of the audio tapes and watched the videotapes? It became evident to me that Harris consciously saw his actions as logically arising from what he had learnt about evolution. Darwinism served as his personal intellectual rationale for what he did. There cannot be the slightest doubt that Harris was a worshipper of Darwin and saw himself as acting on Darwinian principles.”

And Pekka-Eric Auvinen:

Before he embarked on his shooting spree, Auvinen posted a lengthy apologia on the internet. Styling himself a “social Darwinist”, he said that natural selection appeared not to be working any more — had maybe even gone into reverse. He had noticed that “stupid, weak-minded people reproduce faster than intelligent, strong-minded ones”. The gene pool was sure to deteriorate if society continued to guarantee the survival of the second-rate. He had pondered what to do about this problem. He understood that life was just a meaningless coincidence, the outcome of a long series of random mutations, so there might not be much point in doing anything at all. But eventually he had decided he would do his bit by becoming a natural selector, aping the pitiless indifference of nature.

Auvinen left a special plea for his motivation to be taken seriously and for the world not merely to write him off as a psychopath, or to blame cult movies, computer games, television or heavy metal music, before concluding: “No mercy for the scum of the Earth! Humanity is overrated. It’s time to put natural selection and survival of the fittest back on track.”

The article continues:

One conclusion implicit in evolutionary theory is that human existence has no ultimate purpose or special significance. Any psychologically well-adjusted person would regard this as regrettable, if true. But some people get a thrill from peering into the void and acknowledging that life is utterly meaningless.

Darwin also taught that morality has no essential authority, but is something that itself evolved — a set of sentiments or intuitions that developed from adaptive responses to environmental pressures tens of thousands of years ago. This does not merely explain the origin of morals, it totally explains them away. Whether an individual opts to obey a particular ethical precept, or to regard it as a redundant evolutionary carry-over, thus becomes a matter of personal choice. Cheerleaders celebrating Darwin’s 200th birthday in colleges across America last February sang “Randomness is good enough for me, If there’s no design it means I’m free” — lines from a song by the band Scientific Gospel. Clearly they see evolution as something that emancipates them from the strict sexual morality insisted upon by their parents. But wackos such as Harris and Auvinen can just as readily interpret it as a licence to kill.

Darwin himself thought that his theory warranted racism and genocide:

Darwin looked forward to a time when Europeans and Americans would exterminate those he termed “savages”. Many of the anthropomorphous apes would also be wiped out, he predicted, and the break between man and beast would then occur “between man in a more civilized state, as we may hope, even than the Caucasian, and some ape as low as a baboon; instead of as now between the Negro or Australian and the gorilla”. He took a sanguine view of genocide, believing it to be imminent and inevitable. “Looking to the world at no very distant date,” he wrote to a friend in 1881, “what an endless number of the lower races will have been eliminated by the higher civilized races throughout the world.”

Convinced that the various races of mankind had travelled different distances down the evolutionary highway, and that two races could be fairly described as more or less evolved even when both had a track record of cultural achievement, Darwin insisted that natural selection explained why the Europeans had been able to see off serial invasions by the Ottoman Turks. Some of today’s Turks understandably resent being designated as genetically second-rate, which perhaps explains why the editor of Turkey’s most popular science magazine was instructed by his proprietor to cancel a special edition celebrating Darwin’s anniversary.

[…]Nowhere was the toxic doctrine of racial superiority more enthusiastically taken up than in the Third Reich. The Nazis believed that the Aryan race was already the most highly evolved, but could evolve further if defective genes could be eliminated. To purify the German gene pool, they decided to exterminate all the physically and mentally handicapped.

Darwin summed up his moral philosophy by saying that a man could “only follow those ideas and impulses that seem best to him”. Darwinian ideas, eugenics and its ugly sister, eugenic euthanasia, were accepted by the mainstream of the German scientific and medical professions. Indeed, so convinced were the staff of the clinic at Kaufbeuren-Irsee in Bavaria that they were acting rationally that, even after Germany’s surrender in 1945, they carried on killing handicapped people under the American occupation, until a US officer led a squad of GIs to the hospital and ordered them to desist.

The modern pro-abortion movement is rooted in the thought of Darwinian eugenicists like Margaret Sanger, who was quite explicit about weeding out the poor, the “unfit” and “inferior” races. Many people on the secular left believe that some people are not fit to live, and that these people should be weeded out by force. For example, Obama’s science czar advocates controlling the reproduction of undesirable people and that born babies are not human beings.

After you finish reading the UK Times article, check out this post over at Uncommon Descent. (H/T ECM)

Excerpt:

When we teach our children that their existence is an ultimately meaningless accident and that morals are arbitrary byproducts of random genetic fluctuations and mechanical necessity, should we be surprised that they place a lower value on human life than someone who is taught that all humans have inherent dignity and worth because they are made in the image of God?

[…]There are three and only three options.

1.  We can continue to fill our children’s heads with standard Darwinian theory (which Dennett rightly calls “universal acid”), understanding that at least some of them are going to put two and two together and realize that the acid has eaten through all ethical principles – and act accordingly.

2.  We can try to come up with a secular noble lie.  “OK kids.  You might have noticed that one of the implications of what I just taught you is that your lives are ultimately meaningless and all morals are arbitrary, but you must never act as if that is true because [fill in the noble lie of your choice, such as “morality is firmly grounded on societal norms or our ability to empathize with others”].

3.  We can teach our children the truth – that the universe reveals a wondrous ordered complexity that can only be accounted for by the existence of a super-intelligence acting purposefully.  And one of the implications of that conclusion is that God exists, and, reasoning further, He has established an objective system of morality that binds us all, and therefore the moral imperatives you feel so strongly are not just an epiphenomenon of the electro-chemical states of your brain.

This reminds me of the essay “Men Without Chests” in C.S. Lewis’ “The Abolition of Man”. Lewis writes that moral relativists undermine objective morality, which cannot be grounded rationally by atheism, and yet they are surprised when people actually act as though moral relativism is true.

The good news is that Darwinism is false. The bad news is taxpayer money from working parents is funneled into politicized government-run schools that teach children that Darwinism is true. High taxes ensure that parents are kept away from their children, since they must both work to pay for the government-run schools. The left’s opposition to stay-at-home mothers and fathers, (e.g., sex education, abortion, unilateral divorce, same-sex marriage, subsidies for single motherhood, etc.),  ensures that the government-run schools have more influence on children than the parents do.