Tag Archives: Nihilism

Atheist morality: Seattle’s gay Democrat mayor resigns after child sex abuse allegations

Young people seem to like gay marriage more than they like individual liberties
Young people seem to like gay marriage more than they like individual liberties

The main thing I remember about this man is that he strongly pushed for gay marriage in the state of Washington, and that he was celebrated by atheists when gay marriage became the law in Washington. Everyone was proud of him, proud of gay marriage, and proud of their state, because this is the kind of morality that atheists champion.

The far-left New York Times reports:

The mayor of Seattle, Ed Murray, said on Tuesday that he would resign after announcing in May that he would not seek a second term. Several men have comeforward to accuse Mr. Murray of sexually abusing them decades ago, when they were underage.

The announcement came just hours after The Seattle Times published a story with an account by a fifth man, Mr. Murray’s cousin, who said Mr. Murray had abused him in the 1970s.

[..]Mr. Murray, 62, a Democrat, is the city’s first openly gay mayor, and had served in the State Legislature for many years before being elected in 2013.

[…]The liberal Mr. Murray is generally considered a father of Washington’s same-sex marriage law, which he pressed in the State Legislature for years.

The radically-leftist New York Times isn’t about to tell you what this Democrat gay-marriage activist actually did – that’s not news that’s fit to print. For that you have to go to Life Site News.

Gay activist Terry Bean and Barack Obama
Gay activist Terry Bean and Barack Obama

Not the first time

Here’s some Democrat concern for the chldren, reported in the far-left CNN, of all places. Headline: “Obama backer, Democratic fundraiser Terry Bean charged in sexual abuse case”.

Excerpt:

A prominent supporter of President Barack Obama and co-founder of the Human Rights Campaign was arrested last week on charges of sodomy and sexual abuse related to what authorities said was an encounter with a juvenile male.

Terrence Bean, 66, a major Democratic donor and a celebrated gay-rights activist, was indicted on two felony charges of sodomy and a misdemeanor count of sexual abuse by a grand jury and arrested in Oregon Wednesday, according to a statement from the Portland Police Bureau.

[…]The charges relate to an alleged encounter the two had with a 15-year-old boy in Oregon last year, The Oregonian reported. Bean’s attorney has denied the charges and said in a statement that Bean is the “victim of an extortion ring.” CNN is not naming the alleged victim because the network does not identify minors or victims of sexual assaults.

[…]Bean, a real-estate developer and co-founder of the Gay and Lesbian Victory Fund and the Human Rights Campaign, is a powerful figure in Democratic politics.

The Oregonian reported that he helped raise more than half a million dollars for Obama’s 2012 re-election campaign, and Federal Election Commission records show he’s contributed thousands to Democrats, including former Secretary of State Hillary Clinton, Senate Majority Leader Harry Reid and others.

Photos posted online show him with the Obamas, House Minority Leader Nancy Pelosi and aboard Air Force One with the President.

In remarks at a 2009 Human Rights Campaign dinner, President Obama thanked Bean, calling him a “great friend and supporter.”

This goes right to the top of the Democrat party. Gay activists are connected to people at the top of the Democrat party. When a person votes Democrat, they’re either pedophiles themselves or they are (effectively) voting for increased normalization of pedophilia.

Pedophilia is nothing but the elevation of the desires of selfish adults over the protection of children. And we already know where the Democrats stand on that – we just have to look at how they reconcile irresponsible recreational sex with the right to life of the unborn. This is the party of adult selfishness. They don’t care about the needs of children at all. They see children as commodities, instead of people made in the image of God in order to know God.

Objective morality for atheists

I have a friend who is an atheist who tells me that he doesn’t need God to ground objective moral values. He is a good person, he says. He supports gay marriage. He was proud when the Seattle mayor got gay marriage passed in his state. He says that objective moral values are easily grounded on atheism.

Let’s review what objective morality (moral realism) really means in practice for atheists:

In a universe of electrons and selfish genes, blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.

(Richard Dawkins, “God’s Utility Function,” Scientific American, November, 1995, p. 85)

Whatever morality atheists try to claim, to truth is that their worldview cannot ground it rationally. This universe is an accident. There are no objective human rights. There is no objective morality. There is no free will nor moral agency. There is no judge of our actions when we die. Other human beings are just lumps of matter to be used for our own pleasure, as long as we are powerful enough to escape the disapproval of those accursed Bible-believers. Assume that every atheist is either like the Seattle mayor or is proud of what he is doing. That’s what atheists vote for, after all. This is the world they want to actualize through their voting. The whole point of atheism is to get rid of moral restraints on the pursuit of pleasure. The great virtue that motivates young atheists to turn away from the Bible is just “I want to get drunk and have premarital sex without consequences”. End of story. It’s not intellectual.

More atheism objective morality:

Related posts

William Lane Craig lectures on the moral argument at Georgia Tech

Making sense of the meaning of atheism
Making sense of the meaning of atheism

This video has 3 parts, as well as questions and answers in individual clips.

For those who cannot watch the video, you can grab the MP3 file of the lecture, or read this essay by Dr. Craig which covers exactly the same ground as the video. The essay is for Christians already familiar with basic apologetics.

Part 1 of 3:

Part 2 of 3:

Part 2 of 3:

Here’s a quick couple of quotes from the essay for those who cannot watch:

If there is no God, then any ground for regarding the herd morality evolved by homo sapiens as objectively true seems to have been removed. After all, what is so special about human beings? They are just accidental by-products of nature which have evolved relatively recently on an infinitesimal speck of dust lost somewhere in a hostile and mindless universe and which are doomed to perish individually and collectively in a relatively short time. Some action, say, incest, may not be biologically or socially advantageous and so in the course of human evolution has become taboo; but there is on the atheistic view nothing really wrong about committing incest. If, as Kurtz states, “The moral principles that govern our behavior are rooted in habit and custom, feeling and fashion,”5 then the non-conformist who chooses to flout the herd morality is doing nothing more serious than acting unfashionably.

The objective worthlessness of human beings on a naturalistic world view is underscored by two implications of that world view: materialism and determinism. Naturalists are typically materialists or physicalists, who regard man as a purely animal organism. But if man has no immaterial aspect to his being (call it soul or mind or what have you), then he is not qualitatively different from other animal species. For him to regard human morality as objective is to fall into the trap of specie-ism. On a materialistic anthropology there is no reason to think that human beings are objectively more valuable than rats. Secondly, if there is no mind distinct from the brain, then everything we think and do is determined by the input of our five senses and our genetic make-up. There is no personal agent who freely decides to do something. But without freedom, none of our choices is morally significant. They are like the jerks of a puppet’s limbs, controlled by the strings of sensory input and physical constitution. And what moral value does a puppet or its movements have?

[…]Moreover, if atheism is true, there is no moral accountability for one’s actions. Even if there were objective moral values and duties under naturalism, they are irrelevant because there is no moral accountability. If life ends at the grave, it makes no difference whether one lives as a Stalin or as a saint. As the Russian writer Fyodor Dostoyevsky rightly said: “If there is no immortality, then all things are permitted.”

If you want to show this lecture and Q&A to your apologetics group, you can find the DVD here.

You can also read a debate transcript where Dr. Craig puts his ideas to the test, against Dr. Richard Taylor.

William Lane Craig lectures on the moral argument at Georgia Tech

Making sense of the meaning of atheism
Making sense of the meaning of atheism

This video has 3 parts, as well as questions and answers in individual clips.

For those who cannot watch the video, you can grab the MP3 file of the lecture, or read this essay by Dr. Craig which covers exactly the same ground as the video. The essay is for Christians already familiar with basic apologetics.

Part 1 of 3:

Part 2 of 3:

Part 2 of 3:

Here’s a quick couple of quotes from the essay for those who cannot watch:

If there is no God, then any ground for regarding the herd morality evolved by homo sapiens as objectively true seems to have been removed. After all, what is so special about human beings? They are just accidental by-products of nature which have evolved relatively recently on an infinitesimal speck of dust lost somewhere in a hostile and mindless universe and which are doomed to perish individually and collectively in a relatively short time. Some action, say, incest, may not be biologically or socially advantageous and so in the course of human evolution has become taboo; but there is on the atheistic view nothing really wrong about committing incest. If, as Kurtz states, “The moral principles that govern our behavior are rooted in habit and custom, feeling and fashion,”5 then the non-conformist who chooses to flout the herd morality is doing nothing more serious than acting unfashionably.

The objective worthlessness of human beings on a naturalistic world view is underscored by two implications of that world view: materialism and determinism. Naturalists are typically materialists or physicalists, who regard man as a purely animal organism. But if man has no immaterial aspect to his being (call it soul or mind or what have you), then he is not qualitatively different from other animal species. For him to regard human morality as objective is to fall into the trap of specie-ism. On a materialistic anthropology there is no reason to think that human beings are objectively more valuable than rats. Secondly, if there is no mind distinct from the brain, then everything we think and do is determined by the input of our five senses and our genetic make-up. There is no personal agent who freely decides to do something. But without freedom, none of our choices is morally significant. They are like the jerks of a puppet’s limbs, controlled by the strings of sensory input and physical constitution. And what moral value does a puppet or its movements have?

[…]Moreover, if atheism is true, there is no moral accountability for one’s actions. Even if there were objective moral values and duties under naturalism, they are irrelevant because there is no moral accountability. If life ends at the grave, it makes no difference whether one lives as a Stalin or as a saint. As the Russian writer Fyodor Dostoyevsky rightly said: “If there is no immortality, then all things are permitted.”

If you want to show this lecture and Q&A to your apologetics group, you can find the DVD here.

You can also read a debate transcript where Dr. Craig puts his ideas to the test, against Dr. Richard Taylor.

William Lane Craig lectures on the moral argument at Georgia Tech

This video has 3 parts, as well as questions and answers in individual clips.

For those who cannot watch the video, you can grab the MP3 file of the lecture, or read this essay by Dr. Craig which covers exactly the same ground as the video. The essay is for Christians already familiar with basic apologetics.

Part 1 of 3:

Part 2 of 3:

Part 2 of 3:

If you want to show this lecture and Q&A to your apologetics group, you can find the DVD here.

You can also read a debate transcript where Dr. Craig puts his ideas to the test, against Dr. Richard Taylor.

William Lane Craig explains the moral argument to Georgia Tech students and faculty

This video has 3 parts, as well as questions and answers in individual clips.

For those who cannot watch the video, you can grab the MP3 file of the lecture, or read this essay by Dr. Craig which covers exactly the same ground as the video. The essay is for Christians already familiar with basic apologetics.

Part 1 of 3:

Part 2 of 3:

Part 2 of 3:

If you want to show this lecture and Q&A to your apologetics group, you can find the DVD here.

You can also read a debate transcript where Dr. Craig puts his ideas to the test, against Dr. Richard Taylor.