Tag Archives: Ethics

American Atheists: are they much different from Stalin and Mao Tse Tung?

I do want to make a distinction between ordinary individual atheists and militant atheists. This post is about militant atheists, the kind that organizes into groups and then exerts political power to try to trample the rights of religious people. This post is about that kind of atheist, not the ordinary kind that is honest and open to being convinced that God exists. If you are an atheist, and you don’t have any thoughts about silencing religious people, or making religious people deny their convictions, or taking away their rights to speak freely or assemble, then this post isn’t about you. But there is another group of atheists that does have these and other goals, and this post is an answer to them.

Consider this post on the American Atheists web site. (The PDF is saved here)

Excerpt:

It should come as no surprise that the individuals who abide by fundamentalist Christian… doctrines would be the first to cry out that they are being persecuted when their dangerous, damaging and disingenuous beliefs come under attack. Most of these people lack the maturity and intelligence to act in a socially acceptable manner.  Many of them are sociopaths and quite a good number of them are psychopaths.  All of them are clearly delusional.

The fact is that fundamentalist Christians… are not interested in coexisting or getting along.  They have no desire for peace. They do not want to sit down with us in diplomatic efforts to iron out our differences and come to an agreement on developing an integrated society.

They want us to die.

Their interpretation of the Bible… are such that there is no other course of action but to kill the infidel, and if anyone believes otherwise they are only fooling themselves.  It is not just in the best interests of atheists to be intolerant of fundamental Christianity and radical Islam, but it is also in the best interest of mainstream believers within these faiths, as well.  Moderates and even Progressives who stand in support of extremists just because there is a claim to the same deity are not doing themselves any favors.  Fundamental Christians make all Christians look bad…

…the underbelly of fundamentalist Christianity… does not operate in the legal system. They don’t respond to lawsuits, letters, amicus briefs or other grass-roots campaigns and they must, must, must be eradicated.

Wow, that’s some pretty strong rhetoric. Has anyone actually ever tried to eradicate Christianity? Let’s see.

The death toll of atheism: over 100 million in the last century

Here’s a quick introduction (from Harvard University Press) to the body count for atheist regimes in the last century.

Excerpt:

Already famous throughout Europe, this international bestseller plumbs recently opened archives in the former Soviet bloc to reveal the actual, practical accomplishments of Communism around the world: terror, torture, famine, mass deportations, and massacres. Astonishing in the sheer detail it amasses, the book is the first comprehensive attempt to catalogue and analyze the crimes of Communism over seventy years.

“Revolutions, like trees, must be judged by their fruit,” Ignazio Silone wrote, and this is the standard the authors apply to the Communist experience—in the China of “the Great Helmsman,” Kim Il Sung’s Korea, Vietnam under “Uncle Ho” and Cuba under Castro, Ethiopia under Mengistu, Angola under Neto, and Afghanistan under Najibullah. The authors, all distinguished scholars based in Europe, document Communist crimes against humanity, but also crimes against national and universal culture, from Stalin’s destruction of hundreds of churches in Moscow to Ceausescu’s leveling of the historic heart of Bucharest to the widescale devastation visited on Chinese culture by Mao’s Red Guards.

As the death toll mounts—as many as 25 million in the former Soviet Union, 65 million in China, 1.7 million in Cambodia, and on and on—the authors systematically show how and why, wherever the millenarian ideology of Communism was established, it quickly led to crime, terror, and repression. An extraordinary accounting, this book amply documents the unparalleled position and significance of Communism in the hierarchy of violence that is the history of the twentieth century.

It’s important to understand that these communist regimes were run by militant, organized atheists. And atheism was at the center of their worldview, and their political involvement.

Here is a citation from a communist web site:

In the body of his study Marx pointed out that: “The proofs of the existence of God are either mere hollow tautologies… all proofs of the existence of God are proofs of his non-existence.” (Marx, The Difference Between the Democritean and Epicurean Philosophy of Nature, 1841, MECW 1.)

…In 1841 Marx and Bauer planned to publish a radical philosophical periodical, Archives of Atheism. The views of some contemporaries give some indication of the scope of their project.

Arnold Ruge wrote: “Bruno Bauer, Karl Marx, Christiansen and Feuerbach are forming a new montagne and are making atheism their slogan. God, religion, immortality are cast down from their thrones and man is proclaimed God.

And Georg Jung wrote to Ruge: “If Marx, Bruno Bauer and Feuerbach associate to found a theological-philosophical review, God would do well to surround himself with all the angels and indulge in self-pity, for these three will certainly drive him out of his heaven… For Marx, at any rate, the Christian religion is one of the most immoral there is.” (David McLellan, Marx before Marxism, 1970)

Flowing from his atheism, Marx opposed organised religion and the role of religion in politics. A flavour of Marx’s attitude can be gleaned from his journalism at the time.

…in “The Leading Article” in No. 179 of the Kölnische Zeitung (1842), Marx accused the Prussian state of disseminating Christian dogma, criticised the police and the censor for protecting religion and insisted that no distinction should be made between religion as belief and the religious establishment. (MECW 1)

But this is ancient history right? Or is this still going on today?

Anti-Christian violence in atheist regimes

The problem hasn’t gone away… it’s still here wherever militant atheism is the state religion.

Here’s an example of how Christians are treated by the atheist regime in North Korea. This is just one of these atheist dictators who is taking the anti-Christian rhetoric of Karl Marx seriously.

Excerpt:

North Korea publicly executed a Christian woman last month for distributing the Bible, which is banned in the communist nation, South Korean activists said Friday.

Ri Hyon Ok, 33, was also accused of spying for South Korea and the United States and organizing dissidents. She was executed in the northwestern city of Ryongchon near the border with China on June 16, according to a report from an alliance of several dozen anti-North Korea groups.

Ri’s parents, husband and three children were sent to a political prison camp in the northeastern city of Hoeryong the following day, the report said, citing unidentified documents it says were obtained from North Korea. It showed a copy of Ri’s North Korean government-issued photo ID. It is virtually impossible to verify such reports about secretive North Korea, where the government tightly controls the lives of its citizens and does not allow dissent.

On Thursday, an annual report from a state-run South Korean think tank on human rights in the North said that public executions, though dropping in number in recent years, were still carried out for crimes ranging from murder to circulating foreign movies.

North Korea claims to guarantee freedom of religion for its 24 million people but in reality severely restricts religious observances. The cult of personality surrounding national founder Kim Il Sung and his son, current leader Kim Jong Il, is a virtual state religion.

The government has authorized four state churches, one Catholic, two Protestant and one Russian Orthodox, but they cater to foreigners and ordinary North Koreans cannot attend. However, defectors and activists say more than 30,000 North Koreans are believed to practice Christianity secretly.

The U.S. State Department reported last year that “genuine religious freedom does not exist” in North Korea.

“North Korea appears to have judged that Christian forces could pose a threat to its regime,” Do Hee-youn, a leading activist, told reporters, claiming public executions, arrest and detention of North Koreans are prevalent.

The BBC reports on some eradicating of Christianity in China.

Excerpt:

Human rights groups have documented an increasing number of arrests of Chinese Christians since the beginning of 2004.

According to the charity Christian Solidarity Worldwide, persecution is becoming more systematic and targeted at large-scale Christian gatherings.

Since June the charity has documented three mass arrests of unregistered Christians. In each case more than 100 people were detained.

Amnesty International has reported many cases of detained church leaders in recent years, especially in the provinces of Zhejiang, Jiangsu and Hebei.

One of the most high-profile cases is that of Gong Shengliang, head of the South China Church, who was sentenced to death in 2001. His sentence was commuted to a prison term, but Amnesty has received reports that he has been severely tortured in jail.

In August three Christians were sentenced to jail terms for passing information to foreign governments, and in July state media reported that a woman had been beaten to death after being arrested for handing out bibles.

Peter Xu said that while he was in jail, he saw several people even being killed for their faith.

“A believer was praying, so a jailer made other prisoners lift him up to the ceiling and drop him to the ground many times until he died,” Mr Xu said.

So, judging from these examples, at least some atheists have taken the desire to “eradicate Christianity” and put it into practice.

Can atheism ground human rights and morality?

So does atheism rationally ground a prohibition on mass murder? Well think about what atheism involves. Atheism is the view that there is no design to the universe. The universe is an accident. Matter is all there is. There is no way the universe ought to be, objectively – because there is no designer, objectively. And there is no way humans ought to act, objectively – because there is no moral lawgiver, objectively. Humans have no free will to make moral choices – we are just matter in motion, and that means that our behavior is fully determined by our genetic programming and sensory inputs. Moreover, there is no one we are accountable to after we die, so even if we had free will, there would be no reason to do good self-sacrificially, or to abstain from evil, self-sacrificially. When you die, that’s the end, so there’s no point in sacrificing your happiness for some arbitrary social conventions that vary by time and place. There is no reason to put anyone else’s interests above our own unless it gives us pleasure or helps us to avoid pain or social disapproval.

On atheism, if you feel pleasure from hurting or killing others, and there’s no one there strong enough to stop you, then there is nothing objectively wrong with hurting or killing others. Morality is just a convention on atheism – it varies by time and place. If the majority of people like slavery, then slavery becomes “moral”. There is no transcendent source of morality or human rights, such as the right to life or the right to liberty, on atheism. I repeat: on atheism, morality is the same as traffic laws or clothing fashions – they just evolve as a result of biological evolution and social evolution. So atheist morality is just “do whatever makes you feel good, but don’t get caught by those who might have different arbitrary preferences than you do”.

Don’t believe me? Consider a couple of prominent atheists:

William Provine says:

Let me summarize my views on what modern evolutionary biology tells us loud and clear — and these are basically Darwin’s views. There are no gods, no purposes, and no goal-directed forces of any kind. There is no life after death. When I die, I am absolutely certain that I am going to be dead. That’s the end of me. There is no ultimate foundation for ethics, no ultimate meaning in life, and no free will for humans, either.

Michael Ruse says:

The position of the modern evolutionist is that humans have an awareness of morality because such an awareness of biological worth. Morality is a biological adaptation no less than are hands and feet and teeth. Considered as a rationally justifiable set of claims about an objective something, ethics is illusory. I appreciate when someone says, ‘Love thy neighbor as thyself,’ they think they are referring above and beyond themselves. Nevertheless, such reference is truly without foundation. Morality is just an aid to survival and reproduction, . . . and any deeper meaning is illusory. (Michael Ruse, “Evolutionary Theory and Christian Ethics,” in The Darwinian Paradigm (London: Routledge, 1989), pp. 262-269).

Richard Dawkins says:

In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, or any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference… DNA neither knows nor cares. DNA just is. And we dance to its music. (Richard Dawkins, River Out of Eden: A Darwinian View of Life (1995))

No ultimate foundation for ethics? Ethics is illusory? No evil and no good? Then why is this American Atheist article saying that some things are evil and that some things are good? It’s not rational to make claims about what’s evil and good on atheism, because on atheism, as Richard Dawkins tells us, there is no evil and no good.

When a Christian theist says slavery is wrong, he means it really is wrong. And he can make a rational argument for it based on the existence of a designer who has revealed that slavery is wrong – as Christian abolitionists like William Wilberforce argued when he single-handedly ended slavery in the UK. But when an atheist says slavery is wrong, he means 1) that the morality of slavery is a matter of opinion, and 2) that the two opinions “slavery is right” or “slavery is wrong” are both equally warranted depending on where and when each convention evolved, and 3) that he has a personal preference for one view over the other, in keeping with his social group. In one time and place, slavery is “wrong”, and in another time and another place, slavery is “right”. Whatever has evolved in a culture at some time and in some place is right for that culture. There is no rule, on atheism, to say that one society is better than any other. Whatever evolved, biologically and sociologically, is right, on atheism.

Are atheists at least scientifically literate?

It’s also important to realize what we are dealing with in atheism.

According to the Secular Humanist Manifesto, atheism is committed to an eternally existing universe, (See the first item: “Religious humanists regard the universe as self-existing and not created.”). If something non-material brought all existing matter into being, that would be a supernatural cause, and atheists deny that anything supernatural exists. The standard Big Bang theory requires that all the matter in the universe come into being out of nothing. The Big Bang has been confirmed by experimental evidence such as redshift measurements, light element abundances and the cosmic microwave background radiation. According to this peer-reviewed astrophysics journal article, the best explanation for the Big Bang event is a supernatural agent. This cosmology falsifies eternal models of the universe, which are required by atheism.

So you have an entire group of people who basically make a faith commitment to an unscientific cosmology, and then they go on to advocate the eradication of Christianity (and therefore, of the eradication of the followers of Christianity). They believe what they want to believe – regardless of logic and science. Now why is that? Let’s consult a famous non-theist to find out what’s really going on.

Consider the famous agnostic Aldous Huxley:

“I had motives for not wanting the world to have a meaning; consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption. The philosopher who finds no meaning in the world is not concerned exclusively with a problem in metaphysics, he is also concerned to prove that there is no valid reason why he personally should not do as he wants to do, or why his friends should not seize political power and govern in the way that they find most advantageous to themselves… For myself, the philosophy of meaningless was essentially an instrument of liberation, sexual and political.” — Aldous Huxley in Ends and Means, 1937

That’s what’s really going on here. They assume a reality that corresponds to their desires, and then they disregard any evidence that falsifies it – even scientific evidence.

What happens to atheists in debates?

Consider this debate with Christopher Hitchens and William Lane Craig:

If you watch the debate closely, you will find that although Christopher Hitchens is very aggressive, that he makes only one argument very briefly, in his very last speech. Instead, about 99% of his speeches he expresses his dislike for God and his preference that God would do things differently, so that it’s more in line with Mr. Hitchens’ preferences about the way the world ought to be.

The same thing happens in this debate with Sam Harris:

It’s really not about truth – it’s more like “Yuck! I don’t like Christianity!”. As we’ve seen, atheists don’t really believe that morality is real at all, it has no existence outside people’s opinions, on their view.

One final point, since it gets mentioned a lot: slavery. I find it particularly interesting when atheists complain about slavery. Slavery occurs when one group of people who have power de-humanize another group of people with less power based on some characteristic of that other group, so that they can exploit them or prevent them from interfering with their own pursuit of pleasure. Now consider the issue of abortion today. Conservative Christians oppose abortion, because we don’t think that entire groups of people lose their right to life just because they are small or insufficiently developed. Atheists on the other hand tend to favor of abortion.

In the time of slavery, the most committed evangelical Christians like William Wilberforce were active in the abolition movement.  Similarly, the most committed evangelical Christians today oppose abortion. Both issues are the same – a whole group of people are having their basic human rights removed by some other powerful group. Now abortion is much worse than slavery – 50 million unborn Americans have died since 1973. And generally, atheists do not oppose abortion today. This leads me to suspect that atheists would not have been opposed to slavery back in the time of slavery, certainly not in the way that William Wilberforce opposed it. In fact, here is good old Richard Dawkins expressing his support for infanticide. Richard Dawkins recently made comments about wanting to destroy Christianity – even though he fled from an opportunity to debate William Lane Craig. It’s not debate they want.

So what’s my view of what to do with atheists? I advocate reasoning with atheists, using arguments and evidence. I also advocate treating them gently and respectfully and charitably. This is no surprise, since religious people are known to be more charitable than non-religious people.

Related posts

Fox News: cowardly atheists refuse to debate William Lane Craig

Is this what atheism amounts to?
Is this what atheism amounts to?

From Fox News.

Excerpt:

American Evangelical theologian William Lane Craig is ready to debate the rationality of faith during his U.K tour this fall, but it appears that some atheist philosophers are running shy of the challenge.

This month president of the British Humanist Association, Polly Toynbee, pulled out of an agreed debate at London’s Westminster Central Hall in October, saying she “hadn’t realized the nature of Mr. Lane Craig’s debating style.”

Lane Craig, who is a professor of philosophy at Talbot School of Theology in La Mirada, Calif., and author of 30 books and hundreds of scholarly articles, is no stranger to the art of debate and has taken on some of the great orators, such as famous atheists Christopher Hitchens and Sam Harris. Harris once described Craig as “the one Christian apologist who has put the fear of God into many of my fellow atheists”.

Responding to Toynbee’s cancellation, Lane Craig commented: “These folks (atheists) can be very brave when they are alone at the podium and there’s no one there to challenge them. But one of the great things about these debates is that, it allows both sides to be heard on a level playing field, and for the students in the audience to make up their own minds about where they think the truth lies.”

[…]Others have refused to challenge Lane Craig, too, including Richard Dawkins, one of the Four Horseman of the new Atheist movement, which include Hitchens, Harris and Daniel Dennett.

Craig has debated Hitchens, Harris and Dennett, and defeated them all easily.

More:

Dawkins, who has labeled the Roman Catholic Church “evil” and once called the Pope “a leering old villain in a frock,” refused four separate invitations, extended through religious and humanist organizations, to take part in debates with Lane Craig during his fall tour.

The controversy wafted into the British press after fellow atheist and philosophy lecturer, Daniel Came, accused Dawkins of simply being afraid, saying, “The absence of a debate with the foremost apologist for Christian theism is a glaring omission on your CV and is of course apt to be interpreted as cowardice on your part.”

Here’s an example of William Lane Craig debating the famous atheist Christopher Hitchens, arguably the top popular atheist in the world today.

Here’s a review of that debate fromCommon Sense Atheism, a popular atheist web site.

Excerpt:

I just returned from the debate between William Lane Craig and Christopher Hitchens at Biola University. It was a bigger deal than I realized. Over 3,000 people were there, and groups from dozens of countries – including Sri Lanka, apparently – had purchased a live feed.

Of three recent Craig debates, I was most looking forward to his matchup with Morriston, which has yet to be posted online. I was somewhat excited for his debate with Carrier, which was disappointing. I was least excited for this debate with Hitchens, but it was the only one in my area, so I went.

The debate went exactly as I expected. Craig was flawless and unstoppable. Hitchens was rambling and incoherent, with the occasional rhetorical jab. Frankly, Craig spanked Hitchens like a foolish child. Perhaps Hitchens realized how bad things were for him after Craig’s opening speech, as even Hitchens’ rhetorical flourishes were not as confident as usual. Hitchens wasted his cross-examination time with questions like, “If a baby was born in Palestine, would you rather it be a Muslim baby or an atheist baby?” He did not even bother to give his concluding remarks, ceding the time instead to Q&A.

So why isn’t there a British atheist brave enough to face Craig on his UK speaking tour?

Well, what William Lane Craig offers in his debates is a set of deductive arguments that are logically valid, and supported by the latest scientific evidence (which he has published in peer-reviewed scientific journals), and the consensus of academic historians, using standard historical methods. Atheists are ill-equipped to respond to this case, because atheism is not really a rational worldview that is based on evidence. It’s really adopted because people cannot be bothered with the demands of the moral law. They make these faith commitments about there being no evidence, or that religious people have blind faith, or that all religions are the same (especially the ones they haven’t studied), or that religion is unfalsifiable. But the root cause is simply the desire to not have to care about right and wrong.

Consider the famous agnostic Aldous Huxley:

“I had motives for not wanting the world to have a meaning; consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption. The philosopher who finds no meaning in the world is not concerned exclusively with a problem in metaphysics, he is also concerned to prove that there is no valid reason why he personally should not do as he wants to do, or why his friends should not seize political power and govern in the way that they find most advantegous to themselves… For myself, the philosophy of meaningless was essentially an instrument of liberation, sexual and political.” — Aldous Huxley in Ends and Means, 1937

What about the atheist philosopher Thomas Nagel?

“In speaking of the fear of religion, I don’t mean to refer to the entirely reasonable hostility toward certain established religions and religious institutions, in virtue of their objectionable moral doctrines, social policies, and political influence. Nor am I referring to the association of many religious beliefs with superstition and the acceptance of evident empirical falsehoods. I am talking about something much deeper–namely, the fear of religion itself. I speak from experience, being strongly subject to this fear myself: I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers.

I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn’t just that I don’t believe in God and, naturally, hope that I’m right in my belief. It’s that I hope there is no God! I don’t want there to be a God; I don’t want the universe to be like that.”
(”The Last Word” by Thomas Nagel, Oxford University Press: 1997)

The famous philosopher Mortimer Adler rejected religion for most of his life because it “would require a radical change in my way of life, a basic alteration in the direction of my day-to-day choices as well as in the ultimate objectives to be sought or hoped for …. The simple truth of the matter is that I did not wish to live up to being a genuinely religious person.”

As G.K. Chesterton says,”The Christian way has not been tried and found wanting, it has been found to be hard and left untried“. Atheists want to believe that there is no God, so they do. And they carefully avoid studying anything that might threaten what they want to believe – or having to debate people who might challenge what they want to believe. What you will see from atheists instead of a willingness to study science and to debate qualified Christians is things like one-line ads on the sides of buses, lawsuits forbidding people to exercise their right to free speech, and demands that Christians not oppose abortion and slavery – because that cramps their pursuit of pleasure, don’t you know.

Here’s an example of an atheist learning about history from Bart Ehrman, a famous secular historian:

Of course, William Lane Craig has debated Bart Ehrman (video) as well. And defeated him. Badly.

Atheism really isn’t a knowledge tradition. It’s not really something that they think is true – it’s just that they want to be hedonists, and they want you to stop making them feel guilty with your moral superiority and moral judgments and your “unfair” moral prohibitions on bestiality and infanticide. Often, these people believe that the universe is eternal, that there are millions of unobservable universes, and that unobservable aliens can explain the origin of life. Craziness. And yet they are allowed to vote. I’m scared that these people can vote – especially since most of them voted for 1.65 trillion dollar annual deficits, because of “hope and change”. Maybe we should try to reform the education system to help them to get used to arguments, evidence and debates.

Academic researchers gather for conference on… pedophilia?

From the Daily Caller. (H/T ECM)

Excerpt:

If a small group of psychiatrists and other mental health professionals have their way at a conference this week, pedophiles themselves could play a role in removing pedophilia from the American Psychiatric Association’s bible of mental illnesses — the Diagnostic and Statistical Manual of Mental Disorders (DSM), set to undergo a significant revision by 2013.  Critics warn that their success could lead to the decriminalization of pedophilia.

The August 17 Baltimore conference is sponsored by B4U-ACT, a group of pro-pedophile mental health professionals and sympathetic activists.  According to the conference brochure, the event will examine “ways in which minor-attracted persons [pedophiles] can be involved in the DSM 5 revision process” and how the popular perceptions of pedophiles can be reframed to encourage tolerance.

Researchers from Harvard University, the Johns Hopkins University, the University of Louisville, and the University of Illinois will be among the panelists at the conference.

B4U-ACT has been active attacking the APA’s definition of pedophilia in the run up to the conference, denouncing its description of “minor-attracted persons” as “inaccurate” and “misleading” because the current DSM links pedophilia with criminality.

“It is based on data from prison studies, which completely ignore the existence of those who are law-abiding,” said Howard Kline, science director of B4U-ACT, in a July 25, 2011 press release. “The proposed new diagnostic criteria specify ages and frequencies with no scientific basis whatsoever.”

The press release announced a letter the group sent to the APA criticizing its approach, and inviting its leaders to participate in the August 17 conference. “The DSM should meet a higher standard than that,” Kline continued. “We can help them, because we are the people they are writing about.”

My previous article (see below for link) along these lines talked about how arguments are now being made to advance polygamy, using the same reasoning that was used to push for same-sex marriage. Social conservatives always get a bad rap for being party poopers and raining on everyone’s fun and “liberty”. I wonder if things will ever go far enough to where normal people realize that children need to be protected, and that can sometimes mean telling grown-ups NO.

Right now, it seems as though society is in a place where moral judgments have been outlawed, because it makes people feel bad to be judged. It seems to me that the people who say that there should be no moral boundaries are winning.

Comments to this post will be strictly filtered in accordance with the Obama administration’s laws restricting speech on controversial topics.

UPDATE: My friend ECM just linked this story on Facebook and also put this post by Robert Stacy McCain as a follow-up.

Excerpt:

Since the Sexual Revolution of the 1960s, the Freudian concept of “repression” has been hijacked by the advocates of liberation, who insist that it is an infringement of civil rights to expect people to resist sexual urges. I’ve sometimes called this the “Desire Is Destiny” theory of sexuality, but you could also think of it as a particular manifestation of the Veruca Salt Syndrome: I want what I want and I want it now!

Given the high-profile status of the Official Gay Rights Movement as a loudly influential constituency of the Democratic Party, we most often encounter this liberationist argument in association with homosexuality, and most people never even notice how this dangerous idea — the belief that we are entitled as a matter of right to the satisfaction of our erotic desires — is well-nigh ubiquitous throughout our society.

When you see a businessman divorce his wife of 30 years in order to marry his receptionist, or when Mary Kay LeTourneau wrecks her life to pursue a taboo romance with Vili Fualaau, these are manifestations of the same basic concept at the root of the gay-rights lobby’s “born that way” argument: Desire is destiny, and of all the happiness that we are free to pursue, no pursuit is more important than a sexual partner who fulfills our deepest longings.

When a belief so pervades a culture as this one has pervaded our culture, it becomes impossible for most people to understand it rationally, for they have no other frame of reference. We might compare it to liberal bias in the news media. As I’ve often said, most journalists don’t notice liberal bias for the same reason fish don’t notice water — it’s everywhere, and it’s all they’ve ever known.

So, too, with the Desire Is Destiny theory of sexuality, promulgated so relentlessly (first by Kinsey, then by Hugh Hefner, and then by damned near everybody) that we cannot think about sex in any other terms. What is overlooked is that this liberationist theory denies the power of human will and human choice. If we desire someone, the liberationist argument would have us believe, we must act on that desire or else suffer psychological trauma as a result of the (harmful) repression of our desire. The only “moral” standard by which any such pursuit may be judged is whether the resulting sexual encounter is between consenting adults.

Stacy wrote a lot about this in that post. I recommend reading the whole thing. Although he is a popular conservative blogger, Stacy is not afraid to take on these cultural issues. In fact, I am linking to him on another topic in the 6 PM post.

Related posts

If a small group of psychiatrists and other mental health professionals have their way at a conference this week, pedophiles themselves could play a role in removing pedophilia from the American Psychiatric Association’s bible of mental illnesses — the Diagnostic and Statistical Manual of Mental Disorders (DSM), set to undergo a significant revision by 2013.  Critics warn that their success could lead to the decriminalization of pedophilia.

The August 17 Baltimore conference is sponsored by B4U-ACT, a group of pro-pedophile mental health professionals and sympathetic activists.  According to the conference brochure, the event will examine “ways in which minor-attracted persons [pedophiles] can be involved in the DSM 5 revision process” and how the popular perceptions of pedophiles can be reframed to encourage tolerance.

Researchers from Harvard University, the Johns Hopkins University, the University of Louisville, and the University of Illinois will be among the panelists at the conference.

B4U-ACT has been active attacking the APA’s definition of pedophilia in the run up to the conference, denouncing its description of “minor-attracted persons” as “inaccurate” and “misleading” because the current DSM links pedophilia with criminality.

“It is based on data from prison studies, which completely ignore the existence of those who are law-abiding,” said Howard Kline, science director of B4U-ACT, in a July 25, 2011 press release. “The proposed new diagnostic criteria specify ages and frequencies with no scientific basis whatsoever.”

The press release announced a letter the group sent to the APA criticizing its approach, and inviting its leaders to participate in the August 17 conference. “The DSM should meet a higher standard than that,” Kline continued. “We can help them, because we are the people they are writing about.”

APA spokeswoman Erin Connors told The Daily Caller in an emailed statement that her organization was not participating in the conference and would not comment on its aims.