From Ruth Blog – a post to answer the objection that pro-lifers don’t care about babies after they are born.
Here’s the challenge:
One of the most frequently repeated truisms of the abortion debate is that pro-lifers really don’t care about life. As much as they talk about protecting the unborn, we are told, pro-lifers do nothing to support mothers and infants who are already in the world. Liberal writers such as Matthew Yglesias are given to observing that pro-lifers believe that “life begins at conception and ends at birth.” At Commonweal, David Gibson, a journalist who frequently covers the abortion debate, asks how much pro-lifers do for mothers: “I just want to know what realistic steps they are proposing or backing. I’m not sure I’d expect to hear anything from pro-life groups now since there’s really been nothing for years.”
And an excerpt from the response:
In the United States there are some 2,300 affiliates of the three largest pregnancy resource center umbrella groups, Heartbeat International, CareNet, and the National Institute of Family and Life Advocates (NIFLA). Over 1.9 million American women take advantage of these services each year. Many stay at one of the 350 residential facilities for women and children operated by pro-life groups. In New York City alone, there are twenty-two centers serving 12,000 women a year. These centers provide services including pre-natal care, STI testing, STI treatment, ultrasound, childbirth classes, labor coaching, midwife services, lactation consultation, nutrition consulting, social work, abstinence education, parenting classes, material assistance, and post-abortion counseling.
[…]The Catholic Church–perhaps the single most influential pro-life institution in the United States–makes the largest financial, institutional and personnel commitments to charitable causes of any private source in the United States. These include AIDS ministry, health care, education, housing services, and care for the elderly, disabled, and immigrants. In 2004 alone, 562 Catholic hospitals treated over 85 million patients; Catholic elementary and high schools educated over 2 million students; Catholic colleges educated nearly 800,000 students; Catholic Charities served over eight-and-a-half million different individuals. In 2007, the Catholic Campaign for Human Development awarded nine million dollars in grants to reduce poverty. And in 2009, the Catholic Legal Immigration Network spent nearly five million dollars in services for impoverished immigrants.
The Catholic Church is far from the only pro-life religious group that assists the needy. At the Manhattan Bible Church, a pro-life church in New York since 1973, Pastor Bill Devlin and his congregation run a soup kitchen that has served over a million people and a K-8 school that has educated 90,000 needy students. Pastor Devlin and other church families have adopted scores of babies, and taken in scores of pregnant women, including some who were both drug-addicted and HIV positive. The church runs a one-hundred-and-fifty bed residential drug rehabilitation center and a prison ministry at Rikers Island. All told, the church runs some forty ministries, and all without a government dime.
[….]If pro-life Americans provide so many (often free) services to the poor and vulnerable–work easily discovered by any researcher or journalist with an Internet connection–why are they sometimes accused of caring only for life inside the womb? Quite possibly, it is the conviction of abortion advocates that “caring for the born” translates first and always into advocacy for government programs and funds. In other words, abortion advocates appear to conflate charitable works and civil society with government action. The pro-life movement does not. Rather, it takes up the work of assisting women and children and families, one fundraiser and hotline and billboard at a time.
People think that abortion providers do a lot for women’s health, but Planned Parenthood doesn’t provide mammograms.
You may be interested in this post by Neil Simpson, who volunteers at a crisis pregnancy center.
Excerpt:
The “Pro-lifers don’t care about kids after they are born” line is one of my favorite arguments to rebut. I teach people how to do it in pro-life training sessions in a two-step approach. The tone of the conversation is important. These arguments are powerful and quite effective if they are laid out in a calm, reasoned approach. You probably won’t convert the rabid pro-choicers, but most of the middle-grounders will get the point.
First, show that pointing out a moral wrong does not obligate you to take responsibility for the situation.
If your neighbor is beating his wife, you call the police. The police don’t say, “Hey, buddy, unless you are willing to marry her yourself then we aren’t going to stop him from beating her.” You can use child or animal abuse as examples as well. Most people get the point pretty quickly.
Or ask the pro-choicer what they would do if the government decided to reduce the number of homeless people by killing them. Could he protest that without having to house and feed them all himself?
[…]Second, explain that while we aren’t morally obligated to help after the babies are born to be able to speak out against abortion, Christians do many things with their time and money anyway – orphanages, Crisis Pregnancy Centers (CPCs), food pantries, etc.
When I’m teaching CPC volunteers I remind them of all that they and the center do: Pregnancy tests, ultrasounds, food, clothes, diapers, life skill training, parenting training, post-abortion counseling and more – all for free! And, of course, we share the Gospel with the clients if they are interested (Saving lives now and for eternity!).
The workers are mostly volunteers and the leaders make below-market wages because they believe in the cause. Most centers receive no government funding, so all the money comes from donations. There are far more Crisis Pregnancy Centers than there are abortion clinics.
On a completely different topic, I posted an article by Helen Alvare a while back. She is one of the authors of this article. There was a pretty good dispute with a single mother who disagreed her comments to that article.
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