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Richard Miniter: Obama canceled Bin Laden kill mission THREE TIMES

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What kind of foreign policy do you get when you put radical leftists in charge?

This kind. (H/T Richard M.)

Excerpt:

At the urging of Valerie Jarrett, PresidentBarack Obama canceled the operation to kill Osama bin Laden on three separate occasions before finally approving the May 2, 2011 Navy SEAL mission, according to an explosive new book scheduled for release August 21. The Daily Caller has seen a portion of the chapter in which the stunning revelation appears.

In ”Leading From Behind: The Reluctant President and the Advisors Who Decide for Him,“ Richard Miniter writes that Obama canceled the “kill” mission in January 2011, again in February, and a third time in March. Obama’s close adviser Valerie Jarrett persuaded him to hold off each time, according to the book.

Miniter, a two-time New York Times best-selling author, cites an unnamed source with Joint Special Operations Command who had direct knowledge of the operation and its planning.

Obama administration officials also said after the raid that the president had delayed giving the order to kill the arch-terrorist the day before the operation was carried out, in what turned out to be his fourth moment of indecision. At the time, the White House blamed the delay on unfavorable weather conditions near bin Laden’s compound in Abbottabad, Pakistan.

But when Miniter obtained that day’s weather reports from the U.S. Air Force Combat Meteorological Center, he said, they showed ideal conditions for the SEALs to carry out their orders.

“President Obama’s greatest success was actually his greatest failure,” Miniter told The Daily Caller Friday. ”Leading From Behind,“ he said, traces the arc of six key Obama administration decisions, and shows how the president made them — and, often, failed to make them.

Should we give Obama any credit for killing Bin Laden?

I’ve written before about how George W. Bush deserves credit for Bin Laden kill.

But there are a couple of other data points to add that recently emerged, as well.

First, the decision on the Bin Laden raid was made by the American Armed Forces, not by Barack Obama, as a newly released memo reveals.

Second, Obama had already drafted a memo to blame the military if the operation failed.

In fact, Obama has weakening our counter-terrorism and defense capabilities from the day he took office.

Excerpt:

Sen. Jim Inhofe, R-Okla., a senior member of the Senate Armed Services Committee, called the president’s victory lap in Afghanistan on the anniversary of the death of Osama bin Laden at the hands of the Navy SEALs “an attempt to shore up his national security credentials, because he has spent the past three years gutting our military.”

Indeed he has. “He cut the F-22, future combat system, C-17 and our ground-based interceptor in Poland, to name a few,” Inhofe noted.

[…]President Obama’s defense policies fulfill a campaign pledge he made to the far-left group Caucus for Priorities a month before the January 2008 Iowa caucuses. Caucus for Priorities is an offshoot of a bigger group, Priorities Action Fund, created by Ben Cohen, the peace activist and co-founder of Ben & Jerry’s ice cream.

In a video made for the group, Obama called for a further deterioration in our military strength.

“I will cut investments in unproven missile defense systems. I will not weaponize space. I will slow our development of future combat systems,” he said.

So far, he has kept his word.

In the video, he also vowed, “I will set a goal of a world without nuclear weapons. To seek that goal, I will not develop new nuclear weapons, I will seek a global ban on the production of fissile material and I will negotiate with Russia to take our ICBMs off hair-trigger alert, and to achieve deep cuts in our nuclear arsenals.”

He has kept that promise as well.

As the Heritage Foundation notes, since Obama took office, over 50 major weapons programs of more than $300 billion have been cut or delayed.

Obama, who betrayed Poland and Czechoslovakia on missile defense and shut down key weapon systems like the F-22 Raptor, has vowed to veto any changes to the mandated cuts, including $650 billion from defense as called for by the Budget Control Act over the next decade.

That comes on top of $460 billion in defense cuts already agreed to — a total of $1.1 trillion in defense cuts our commander in chief is OK with.

A 14-page analysis by the Republican majority staff of the House Armed Services Committee says the cumulative cuts will result in Army and Marine Corps losing 200,000 troops.

The Navy will shrink from 300 ships to 238 vessels and would lose two carrier battle groups needed to project American power and influence. Strategic bombers will fall from 153 to 101. Air Force fighters would drop by more than half, from 3,602 aircraft to 1,512 planes. These are real cuts, both in spending and in military capability.

In fact, the main priority of the Obama administration seems to be redirecting the U.S. military to fight global warming intervening in favor of South American socialist dictators, dismantling our nuclear arsenal, allowing Iranian Islamists to rig elections and shoot pro-democracy protesters, giving drone technology to the Iranians, setting up the the Muslim Brotherhood in Egypt and Libya, and handing over the keys to our European missile defense system to the Russians.

This is not the full list of how this man has been a disaster for world peace and national security. And it is a list that is ignored by his supporters who think with their emotions and who have their hands out for more of their share of their neighbor’s earnings.

Mentoring

Tactics for defending traditional marriage

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Timmy posted this guide to defending marriage on his Facebook page.

Excerpt:

I. THE MOST EFFECTIVE SINGLE SENTENCE:

Extensive and repeated polling agrees that the single most effective message is:

“Gays and Lesbians have a right to live as they choose,
they don’t have the right to redefine marriage for all of us.”

This allows people to express support for tolerance while opposing gay marriage. Some modify it to “People have a right to live as they choose, they don’t have the right to redefine marriage for all of us.”

Language to avoid at all costs: “Ban same-sex marriage.” Our base loves this wording. So do supporters of SSM. They know it causes us to lose about ten percentage points in polls. Don’t use it. Say we’re against “redefining marriage” or in favor or “marriage as the union of husband and wife” NEVER “banning same-sex marriage.”

II. MAIN MESSAGE THE 3X5 CARD.

• Marriage is between a husband and wife. The people of [this state] do not want marriage to be anything but that. We do not want government or judges changing that definition for us today or our children tomorrow.

• We need a marriage amendment to settle the gay marriage issue once and for all, so we don’t have it in our face every day for the next ten years.

• Marriage is about bringing together men and women so children can have mothers and fathers.

• Do we want to teach the next generation that one-half of humanity—either mothers or fathers—are dispensable, unimportant? Children are confused enough right now with sexual messages. Let’s not confuse them further.

• Gays and Lesbians have a right to live as they choose; they don’t have a right to redefine marriage for the rest of us.

Mary also sent me this excellent peer-reviewed paper on traditional marriage and same-sex marriage, authored by two guys from Princeton University and one guy from the University of Notredame. One of those guys is the famous Robert P. George!

I’ve also prepared an evidential case against same-sex marriage using arguments that will be convincing to people who don’t have any religious commitment.

Polemics

Cornelius Van Til and presuppositional apologetics

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Here’s J.W. Wartick’s take from Always Have a Reason blog.

Excerpt:

Cornelius Van Til pioneered the field of “presuppositional apologetics” primarily through his works Christian Apologetics and The Defense of the Faith. His arguments are easily misunderstood as question begging or viciously circular. Herein, I have presented a brief outline and analysis which reveals that while the presuppositional approach may indeed have some logical faults, the overall system has a certain power to it and can be integrated into a total-apologetic system.

[…]The key to understand here is that Van Til does not accept that there is a neutral reason “out there” by which Christians and non-Christians can arbitrate the truth of Christianity; his point is that there is no neutral ground and that one’s presuppositions will determine one’s end point. Again, he writes, “this [apologetic method] implies a refusal to grant that any area or aspect of reality, any fact or any law of nature or of history, can be correctly interpreted except it be seen in the light of the main doctrines of Christianity” (Christian Apologetics, 124).

However, Van Til takes it even further and argues that one must presuppose the truth of Christianity in order to make sense of reality: ” What is the content of this presupposition, then? It is this: “I take what the Bible says about God and his relation to the universe as unquestionably true on its own authority” (The Defense of the Faith, 253); again, “The Bible is thought of as authoritative on everything of which it speaks. Moreover, it speaks of everything” (Christian Apologetics, 19). Thus, Van Til’s apologetic does not make Christianity the conclusion of an argument; rather, Christianity is the starting presupposition.

The presuppositional approach here cannot be stressed enough. For Van Til, one simply cannot grant to the non-Christian any epistemic point. “We cannot avoid coming to a clear-cut decision with respect to the question as to whose knowledge, man’s or God’s, shall be made the standard of the other. …[O]ne must be determinative and the other subordinate” (The Defense of the Faith 62-63).

What place is had for evidences in Van Til? At some points, he seems to be very skeptical of the use of Christian evidences. In particular, the fact that he argues there is no neutral evaluation grounds between the Christian and non-Christian seems to imply that  there can be no real evaluation of such arguments apart from Christianity. One of Van Til’s most famous illustrations of the use of evidences can be found in The Defense of the Faith pages 332 and following. He uses three persons, Mr. Black (non-Christian), Mr. Grey (Christian non-presuppositionalist), and Mr. White (presuppositional/reformed apologist):

Mr. Grey… says that, of course, the “rational man” has a perfect right to test the credibility of Scripture by logic… by experience… [Mr. Grey then takes Mr. Black a number of places to show him various theistic evidences. Mr. Black responds:] “you first use intellectual argument upon principles that presuppose the justice of my unbelieving position. Then when it it is pointed out to you that such is the case, you turn to witnessing [subjectively].

…At last it dawned upon Mr. White that first to admit that the principles of Mr. Black, the unbeliever, are right and then to seek to win him to the acceptance of the existence of God the Creator… is like first admitting that the United States had historically been a province of the Soviet Union but ought at the same time to be recognized as an independent and all-controlling power… If one reasons for the existence of God and for the truth of Christianity on the assumptions that Mr. Black’s principles of explanation are valid, then one must witness on the same assumption [which makes witnessing wholly subjective.] (p. 332-339)

It can be seen here that even evidences for Van Til must be based within a presupposition. There is no way to look at evidences in the abstract. One can either offer them within the presuppositions of Christianity or outside of Christianity. For Van Til, once one has agreed to offer evidences outside of Christianity, one has granted the presuppositions of the non-believer, and therefore is doomed to fail.

This would include using arguments like the cosmological argument, the fine-tuning argument, arguments from miracles, etc. – including the resurrection. That seems to be Van Til’s view. No evidence allowed – you have to presuppose Christianity is true in order to make sense of the world.

Now, I think we need to make a distinction between using questioning the pre-suppositions of our opponents, as with William Lane’s Craig’s moral argument, Plantinga’s epistemological argument for reason and Menuge’s ontological argument for reason. There are arguments for theism that question the pre-suppositions of an atheist. Certainly, non-theists cannot ground things like morality, free will, consciousness and rationality on atheism. But that’s not what Van Til is saying. He says that an atheist cannot be swayed by evidence unless he first becomes a Christian. I.e. – he is saying that atheist Anthony Flew is lying when he says that evidence caused him to turn to believe in God. On Van Til’s view, that’s impossible.

My view of presuppositional apologetics is that is as a system, it is circular reasoning. It assumes Christianity in order to prove Christianity. But there is an even worse problem with it. It’s not a Biblical way of doing apologetics. It’s man’s way of doing apologetics, not God’s. I think that the best way to understand Van Til’s apologetics is by saying that it really just a sermon disguised as apologetics. The problem is that Van Til’s sermon has no basis in the Bible. Wherever he is getting his view from, it’s not from the Bible. When I look the Bible, I don’t see any Biblical support for the view that pre-suppositional apologetics is the only approved way of defending the faith. Instead, the standard method seems to be evidentialism.

In Romans 1, Paul writes that people can learn about God’s existence from the natural world.

Romans 1:18-23:

18The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,

19since what may be known about God is plain to them, because God has made it plain to them.

20For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.

21For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.

22Although they claimed to be wise, they became fools

23and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.

And in Acts, Peter appeals to eyewitness testimony for the resurrection, and Jesus’ miracles.

Acts 2:22-24, and 36:

22“Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.

23This man was handed over to you by God’s set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.

24But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.

And finally from the same chapter:

36“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.”

Professor Clay Jones of Biola University makes the case that the use of evidence when preaching the gospel was standard operating procedure in the early church. (H/T Apologetics 315)

Intro:

In 1993 I started working for Simon Greenleaf University (now Trinity Law School) which offered an M.A. in Christian apologetics (Craig Hazen was the director). Much of my job was to promote the school and although I had studied Christian apologetics since my sophomore year in high school, I decided I needed to see whether an apologetic witness had strong Biblical precedence.

It does.

As I poured through the Scripture I found that Jesus and the apostles preached the resurrection of Christ as the sign of the truth of Christianity.

What follows are some of the passages which support the resurrection witness.

Here is my favorite verse from his massive list list of verses in favor of the evidential approach to Christian apologetics:

Mat. 12:39-40: A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.

Jesus is saying that the resurrection was deliberately given as a sign to unbelievers to convince them. (“The Sign of Jonah” = the resurrection)

So, I see that God uses nature and miracles to persuade, which can be assessed using scientific and historical methods. Can anyone find me a clear statement in the Bible that states that only pre-suppositional arguments should be used? I could be wrong, and I am willing to be proven wrong. I think we should use the Biblical method of apologetics, not the fallen man’s method of apologetics.

UPDATE: Excellent apologetics blog Triablogue has responded to my post.

Positive arguments for Christian theism