Tag Archives: Decision

Liberal 9th Circuit Court of Appeals rules traditional marriage unconstitutional

Here’s the news from Big Government.

Excerpt:

Today, the 9th Circuit upheld the absurd ruling of Judge Vaughn Walker of the U.S. District Court of the Northern District of California, striking down Proposition 8, the voter-approved constitutional amendment that would uphold traditional marriage in the state. The ruling itself was highly political and in no way legally oriented. “Proposition 8 serves no purpose, and has no effect, other than to lessen the status and human dignity of gays and lesbians,” wrote the Court, “and to officially reclassify their relationships and families as inferior… the Constitution simply does not allow for ‘laws of this sort.’”

National Review assesses the decision to overrule the will of the people with the feelings and intuitions of two judges.

Excerpt:

2. For [Judge] Reinhardt, “‘marriage’ is the name that society gives to the relationship that matters most between two adults.” (P. 37.) The right to marry that the state supreme court conferred on same-sex couples “symbolize[d] state legitimization and social recognition of their committed relationships.” (P. 5.)

Notice what’s missing from Reinhardt’s description? Any recognition that the very institution of marriage arose and exists in order to encourage responsible procreation and childrearing.

3. On pages 56-63, Reinhardt does confront the argument that Prop 8 advances California’s interest in procreation and childrearing, but his analysis is badly flawed:

a. Reinhardt first undertakes to address the argument that “children are better off when raised by two biological parents and that society can increase the likelihood of that family structure by allowing only potential biological parents—one man and one woman—to marry.” But he somehow finds it dispositive that Prop 8 “had absolutely no effect on the ability of same-sex couples to become parents or the manner in which children are raised in California.” What he utterly ignores is that it is eminently reasonable to believe that the less marriage is centered around the concerns of responsible procreation and child-raising, the less well marriage will serve those goals. That’s an elementary lesson about mission confusion.

The redefinition of marriage to encompass same-sex couples fatally severs the link between marriage and procreation. That’s why Reinhardt has to misdescribe marriage (see point 2).

Over at Caffeinated Thoughts, Shane has the reactions from the two social conservatives still running in the Republican primary.

Excerpt:

Rick Santorum while campaigning in Missouri today said:

Today’s decision by the 9th Circuit is another in a long line of radical activist rulings by this rogue circuit – and it is precisely why I have called for that circuit to be abolished and split up. Marriage is defined and has always been defined as ‘one man and one woman.’ We simply cannot allow 50 different definitions of marriage.

The people of California spoke clearly at the ballot box that they wanted marriage defined in the traditional manner of one man and one woman. And for a court, any court, to usurp the power and will of the people in this manner on an issue this fundamental to the foundation of our society is wrong.

We need to have a Judicial Branch that acts within its Constitutional bounds. We need to have a President that is willing to stand up to the Judiciary. We need to have a President who will fight to protect marriage once and for all with a federal marriage amendment. I am committed to being that President.

Newt Gingrich blasted today’s decision as well:

With today’s decision on marriage by the Ninth Circuit, and the likely appeal to the Supreme Court, more and more Americans are being exposed to the radical overreach of federal judges and their continued assault on the Judeo-Christian foundations of the United States.

I was drawn back into public life by the Ninth Circuit’s 2002 decision that held that the words “under God” in the Pledge of Allegiance were unconstitutional. Today’s decision is one more example that the American people cannot rest until we restore the proper rule of the judicial branch and bring judges and the Courts back under the Constitution.

The Constitution of the United States begins with “We the People”; it does not begin with “We the Judges”. Federal judges need to take heed of that fact.

Federal judges are substituting their own political views for the constitutional right of the people to make judgments about the definition of marriage.

Ben Shapiro thinks that defending marriage will be a winning issue in the general election for Republicans.

Excerpt:

President Obama has been able to elude the question of same-sex marriage overall. His slippery rhetoric indicates that he’s pro-civil unions but anti-same sex marriage but is “evolving.” This ruling will force him to take a side. He will likely attempt to suggest that this is a decision best left to the courts, but he’s never taken that position before – see, for example, campaign finance reform. It’s unlikely that the gay community or the religious community will allow him to get away with that.

If Obama is forced to answer for his position on same-sex marriage, he will be in serious trouble come election time. He is already suffering from low approval ratings among religious groups, and just this week he alienated Catholics with the Health and Human Services announcement that birth control coverage would be required from Catholic employers. Minority voters, especially Latinos and blacks, are anti-same sex marriage as a rule (which is why Prop. 8 passed in the first place – many blacks showed up to vote for Obama in California and voted in favor of traditional marriage at the same time).

While the press likes to complain about the right wing on social issues, the fact remains that same-sex marriage is not a popular movement in key states for Obama. In Florida, for example, 53% believe that same-sex marriage should not be legal, as compared to 37% who believe it should be; in Ohio, that split is 53% to 33%; in Pennsylvania, it’s 51% to 38%. Overall, Americans are moving in the direction of same-sex marriage (a Pew poll showed that Americans now approve same-sex marriage by a 46-44 margin), but older people and nonwhites are particularly against it (just 39% of nonwhites support same-sex marriage). In short, this is not a winning issue for Obama.

I think Rick Santorum is more persuasive than Newt Gingrich on the marriage issue, because marriage is Santorum’s core. He forms his economic policy around marriage and parenting. Mitt Romney actually has a record of opposition to traditional marriage. Ron Paul has a record of opposition to traditional marriage. Neither of them could be counted on to defend traditional marriage at the federal level.

My secular case against same-sex marriage is here, in case you find yourself debating the issue.

Woman who strangled newborn baby given suspended sentence with probation

Scheming unborn baby wants to be a judge when he grows up
Scheming unborn baby contemplates becoming a judge

From Yahoo News. (H/T Mary)

Excerpt:

An Alberta woman won’t be going to prison for strangling her newborn baby with her thong underwear.

Katrina Effert, 25, wiped away tears as an Edmonton judge ruled Friday she can serve a three-year suspended sentence with probation.

Effert was 19 when she secretly gave birth in her parent’s basement in Wetaskiwin, south of Edmonton, in April 2005. She then tossed the baby’s corpse over a fence into a neighbour’s backyard.

Court of Queen’s Bench Justice Joanne Veit said the public naturally grieves for the dead baby boy.

“But Canadians also grieve for the mother,” she said. “This is a classic infanticide case — killing a newborn after a hidden pregnancy by a mother who was alone and unsupported.”

Effert was twice convicted of second-degree murder and sentenced to life in prison with no possibility of parole for 10 years. But the Alberta Court of Appeal ruled earlier this year that the murder conviction was unreasonable and substituted one of infanticide.

Medical experts testified Effert had a disturbed mind when she killed her baby.

The Crown has already asked the Supreme Court of Canada to review the case.

Prosecutor John Laluk said Effert deserved four years in prison because she showed no remorse for her crime by lying to police and initially blaming her boyfriend for the killing.

The maximum sentence for infanticide is five years, but Veit said prison time is rarely handed out for such offences. She said the wildly inconsistent stories Effert gave police were actually “painful evidence” of her mental imbalance at the time.

As part of her probation, Effert must notify officials if she becomes pregnant again so she can receive assistance and counselling.

Veit described Effert as a person of good character with no prior criminal record who spent nearly six years living under restrictive bail conditions.

More from the judge from Life News.

Excerpt:

But part of the ruling that also has pro-life advocates troubled is Judge Veit’s decision that Canada’s acceptance of legalized abortion entitled Effert to kill her child. Judge Veit ruled, according to multiple media reports, that because Canada allows abortions it reflects how “while many Canadians undoubtedly view abortion as a less than ideal solution to unprotected sex and unwanted pregnancy, they generally understand, accept and sympathize with the onerous demands pregnancy and childbirth exact from mothers, especially mothers without support.”

“Naturally, Canadians are grieved by an infant’s death, especially at the hands of the infant’s mother, but Canadians also grieve for the mother,” said Veit, who said that, while what Effert did was “very grave,” there were no aggravating factors. Prosecutors said the aggravating factors included how Effert initially lied to police about whether she was a virgin and how she initially tried to blame the father of the child for her actions.

“I am of the view that those actions, along with the action of throwing her baby’s body over her back fence, are painful evidence of Ms. Effert’s irrational behavior as a result of her disturbed mind,”the judge said, according to the Sun News Network. “In summary, this is a classic infanticide case – the killing of a newborn or a justborn after a hidden pregnancy by a mother who was alone and unsupported.”

Ultimately, the judge rejected prosecutors’ call for a four-year prison term, saying the suspended sentence is “just” in the case.

At times like this, I think that it is a good thing for us to consider what it takes to make a judge like this, to see whether it might be possible to make one by having a plan. That way, instead of having a judge who opposes protecting unborn on the bench, we can have one who supports protecting the unborn instead. So how do we make our own judges?

How to make a judge

Let’s take a look at the judge’s credentials and see why she was picked to be a judge.

Details:

Born September 9, 1942 at Brantford, Ontario. Education at University of Ottawa; London School of Economics. Chair, Alberta Securities Commission 1977-81. Appointed judge of the Alberta Court of Queen’s Bench, and ex officio member of the Alberta Court of Appeal, June, 1981. Appointed deputy judge of the Superior Court of the Northwest Territories, August 21, 1991. Appointed judge of the Court Martial Appeal Court of Canada June 7, 1990.

Wow, she is a smart lady – she has a good resume, too. I don’t think that too many people have qualifications like hers. Making a good twin of her would be pretty tough to do, and there are no guarantees of success.

Here are some steps that I would recommend to Christian parents if they wanted to have a better than average chance to make a judge like this judge.

  1. The Christian man, when single, should study in a tough field, even if he hates it, like computer science.
  2. The Christian woman, when single, should study in a tough field, even if she hates it, like computer science.
  3. Both of them should work at jobs that pay well, even if they hate them, and save their money in preparation for their marriage.
  4. They should get married, and then she should stay at home to homeschool several children.
  5. They should try to be as frugal as possible so they can afford homeschooling, private schools and college tuition.
  6. They should teach their children about all the different areas in the world where the truth of Christianity or Christian values are being attacked by different ideologies and speculations, in this case, by feminism and abortion.
  7. They should analyze the skills and talents of each of their children, and try to lead them towards fields where they can have an influence on the world for truth and for goodness. The main criteria is not what the child wants, but what the child can do well, and what serves God the most. What the child wants is a factor, but not the main factor.
  8. One of the children might go on to become a judge.

Might this work? It seems to me that it is more likely to produce the judge than the alternative view, which is not studying hard topics, not taking hard jobs, not being frugal, not having a stay-at-home homeschooling mom, and not saving up college tuition. I don’t think it would be fun or easy, but it is the good and loving thing to do, if we care about what happens to little babies.

I remember taking second year calculus back when I was doing my undergraduate degree in computer science, (I also have the Masters degree in computer science), and I was crying because it was so hard for me to understand it. I failed my first calculus test in that class, and ended up with a B as a final grade. I remember that my Dad felt very badly about how hard it was for me, and he would keep bringing me tea and snacks and he would try to encourage me and drive me to my night classes and pick me up afterwards – even though he hated driving at night.

I graduated with highest honors. I was the first one in my family – a family of immigrants – to go on to graduate school, and graduated with a 3.9 GPA. But when I was crying, and there was no one to help me, I felt very sad about it. You do what you have to do, not what you want to do. And as a result of that suffering, I now have the money I need to pay for Christian scholars to come out to churches and universities where my friends have organized lectures and debates for people to see.

UPDATE: My buddy Justin tells me to link to this post at the Canadian bioethics site Unmasking Choice.

Law professor uses same-sex marriage law to argue for legalizing polygamy

From the Los Angeles Times.

Excerpt:

Jonathan Turley is probably not the most popular man right now with supporters of same-sex marriage. The George Washington University law professor has filed a suit challenging the constitutionality of Utah’s anti-polygamy laws — and his argument is based on a landmark 2003 Supreme Court gay rights decision. That’s not good news in the view of most gay rights supporters, who don’t want their cause linked to that of polygamists any more than they want to see parallels drawn with people who engage in incest, bestiality and other taboo sexual practices.

The Utah case involves Kody Brown, his legal wife, Meri Brown, and three other “sister wives.” It’s not actually about marriage, and it doesn’t challenge the right of the state to refuse to issue wedding licenses to polygamous families. The Browns are in court because they fear they will be prosecuted.

The 2003 gay rights case, Lawrence vs. Texas, was also a criminal matter unrelated to same-sex marriage. The court overturned the conviction of two men found to have violated a state law against same-sex sodomy. But in reaching that conclusion, Justice Anthony M. Kennedy offered a paean to intimate relationships defined by sexuality that easily can be transferred to the context of same-sex marriage, and potentially to polygamous marriages as well:

“The case does involve two adults who, with full and mutual consent from each other, engaged in sexual practices common to a homosexual lifestyle. The petitioners are entitled to respect for their private lives. The state cannot demean their existence or control their destiny by making their private sexual conduct a crime. Their right to liberty under the [Constitution’s] due process clause gives them the full right to engage in their conduct without intervention of the government.”

Kennedy emphasized in Lawrence that same-sex marriage wasn’t before the court. Similarly, in an interview with the New York Times, Turley suggested that decriminalizing polygamy will not inevitably lead to a movement for polygamous marriage.

This is what happens every time with liberal social policies like no-fault divorce, etc. First, offended victims of the mean, judgmental Christians are trotted out and sobbed over. Second, we are assured that de-criminalizing behaviors that the mean, judgmental Christians oppose will not hurt anyone. Third, Christians themselves abandon morality and support decriminalizing the behaviors because they they are more concerned about the sob stories of the “victims” than assessing the consequences of policy/law changes. Fourth, the predictable consequences of normalizing the behaviors are labeled as “unexpected” and require higher taxes and social programs to “fix”. It all starts with people who just don’t want to be told “no” – they just don’t like moral boundaries. And they don’t care who is harmed.