Tag Archives: Coercion

UK midwives protest ruling forcing them to perform abortions

From the UK Telegraph. (H/T Dina)

Excerpt:

Mary Doogan, 57, and Concepta Wood, 51, told NHS Greater Glasgow and Clyde they were not prepared to delegate, supervise or support staff who were looking after patients through “the processes of medical termination of pregnancy”. Their position was rejected by officials and they hope to have the ruling set aside in a judicial review.

The women claim the refusal to recognise their entitlement to conscientious objection violates their rights under Article 9 of the European Convention on Human Rights.

They say they “hold a religious belief that all human life is sacred from the moment of conception and that termination of pregnancy is a grave offence against human life”. Their involvement in the process would be wrongful and “an offence against God”.

Miss Doogan and Mrs Wood, both midwifery sisters at the Southern General Hospital in Glasgow, are seeking a ruling at the Court of Session in Edinburgh on their entitlement to conscientious objection under the 1967 Abortion Act. David Johnston QC, for the women, said the matter became an issue for the midwives, who were long-standing employees, in 2007.

They had both previously given notice of conscientious objection to any involvement in abortions and said they were not expected to participate in such treatment. But in 2007 the health board introduced changes that meant patients undergoing medical terminations were cared for in the labour ward, where the women worked. They were not expected to administer abortion-inducing drugs but management said requiring conscientious objectors to provide care for patients through a termination was lawful.

If the health care system were private, then it would be easy for midwives to find another company to work for that did not violate their consciences. But when the government runs the whole health care system, where are you supposed to go? They are a monopoly and they make the rules. Yet another reasons for Christians to vote for smaller government. In a free market, if you don’t want to buy something from one store, you can go to another store. There is competition. But where are these nurses supposed to go? They are midwives, and the government and the courts make the rules in a government-run health care system.

Even here at home, Obama is showing his hostility to rights of conscience.

If God wanted us to believe in him, why doesn’t he give us more evidence?

Have you ever heard someone say that if God existed, he would give us more evidence? This is called the “hiddenness of God” argument. It’s also known as the argument from “rational non-belief”.

Basically the argument is something like this:

  1. God is all powerful
  2. God is all loving
  3. God wants all people to know about him
  4. Some people don’t know about him
  5. Therefore, there is no God.

You may hear have heard this argument before, when talking to atheists, as in William Lane Craig’s debate with Theodore Drange, (audio, video).

Basically, the atheist is saying that he’s looked for God real hard and that if God were there, he should have found him by now. After all, God can do anything he wants that’s logically possible, and he wants us to know that he exists. To defeat the argument we need to find a possible explanation of why God would want to remain hidden when our eternal destination depends on our knowledge of his existence.

What reason could God have for remaining hidden?

Dr. Michael Murray, a brilliant professor of philosophy at Franklin & Marshall College, has found a reason for God to remain hidden.

His paper on divine hiddenness is here:
Coercion and the Hiddenness of God“, American Philosophical Quarterly, Vol 30, 1993.

He argues that if God reveals himself too much to people, he takes away our freedom to make morally-significant decisions, including responding to his self-revelation to us. Murray argues that God stays somewhat hidden, so that he gives people space to either 1) respond to God, or 2) avoid God so we can keep our autonomy from him. God places a higher value on people having the free will to respond to him, and if he shows too much of himself he takes away their free choice to respond to him, because once he is too overt about his existence, people will just feel obligated to belief in him in order to avoid being punished.

But believing in God just to avoid punishment is NOT what God wants for us. If it is too obvious to us that God exists and that he really will judge us, then people will respond to him and behave morally out of self-preservation. But God wants us to respond to him out of interest in him, just like we might try to get to know someone we admire. God has to dial down the immediacy of the threat of judgment, and the probability that the threat is actual. That leaves it up to us to respond to God’s veiled revelation of himself to us, in nature and in Scripture.

(Note: I think that we don’t seek God on our own, and that he must take the initiative to reach out to us and draw us to him. But I do think that we are free to resist his revelation, at which point God stops himself short of coercing our will. We are therefore responsible for our own fate).

The atheist’s argument is a logical/deductive argument. It aims to show that there is a contradiction between God’s will for us and his hiding from us. In order to derive a contradiction, God MUST NOT have any possible reason to remain hidden. If he has a reason for remaining hidden that is consistent with his goodness, then the argument will not go through.

When Murray offers a possible reason for God to remain hidden in order to allow people to freely respond to him, then the argument is defeated. God wants people to respond to him freely so that there is a genuine love relationship – not coercion by overt threat of damnation. To rescue the argument, the atheist has to be able to prove that God could provide more evidence of his existence without interfering with the free choice of his creatures to reject him.

People choose to separate themselves from God for many reasons. Maybe they are professors in academia and didn’t want to be thought of as weird by their colleagues. Maybe they didn’t want to be burdened with traditional morality when tempted by some sin, especially sexual sin. Maybe their fundamentalist parents ordered them around too much without providing any reasons. Maybe the brittle fundamentalist beliefs of their childhood were exploded by evidence for micro-evolution or New Testament manuscript variants. Maybe they wanted something really bad, that God did not give them. How could a good God allow them to suffer like that?

The point is that there a lot of people who don’t want to know God, and God chooses not to violate their freedom by forcing himself on them. God wants a relationship – he wants you to respond to him. (See Matthew 7:7-8) For those people who don’t want to know him, he allows them to speculate about unobservable entities like the multiverse. He allows them to think that all religions are the same and that there is nothing special about Christianity. He allows them to believe that God has no plan for those who never hear about Jesus. He allows them to be so disappointed because of some instance of suffering that they reject him. God doesn’t force people to love him.

More of Michael Murray’s work

Murray has defended the argument in works published by prestigious academic presses such as Cambridge University Press, (ISBN: 0521006104, 2001) and Routledge (ISBN: 0415380383, 2007). The book chapter from the Cambridge book is here. The book chapter from the Routledge book is here.

Michael Murray’s papers are really fun to read, because he uses hilarious examples. (But I disagree with his view that God’s work of introducing biological information in living creatures has to be front-loaded).

Here’s more terrific stuff from Dr. Murray:

Is there any evidence of God’s existence?

Yes, just watch this lecture by Dr. William Lane Craig. It contains 5 reasons why God exists and 3 reasons why it matters.

Obama administration invents federal anti-bullying law

From Minding the Campus. (H/T Hans Bader)

Excerpt:

There’s no federal law against bullying or homophobia.  So the Department of Education recently decided to invent one.  On October 26, it sent a “Dear Colleague” letter to the nation’s school districts arguing that many forms of homophobia and bullying violate federal laws against sexual harassment and discrimination.  But those laws only ban discrimination based on sex or race – not sexual orientation, or bullying in general.  The letter from the Education Department’s Office for Civil Rights twisted those laws, interpreting them so broadly as to cover not only bullying, but also a vast range of constitutionally protected speech, as well as conduct that the Supreme Court has held does not constitute harassment.  In so doing, it menaced academic freedom and student privacy rights, and thumbed its nose at the federal courts.

[…]The Education Department’s letter, from Assistant Secretary for Civil Rights Russlynn Ali, flouts the Supreme Court’s harassment definition, claiming that “Harassment does not have to . . . involve repeated incidents” to be actionable, but rather need only be “severe, pervasive, or persistent” enough to detract from a student’s educational benefits or activities.  The letter goes out of its way to emphasize that harassment includes speech, such as “graphic and written statements” and on the “Internet.”

The letter falsely implies that anti-gay harassment is generally discrimination based on sex.  It cites as an example of illegal “gender-based harassment” a case in which “a gay high school student was called names (including anti-gay slurs and sexual comments) both to his face and on social networking sites.”  This is exactly what most federal appeals courts have said does not constitute gender-based harassment.  It is not clear whether this case is merely a hypothetical example, or – more disturbingly — a finding by the Education Department’s Office for Civil Rights (OCR) in an actual case.  The letter says that “each of these hypothetical examples contains elements taken from actual cases.”

If it actually found a school district guilty of harassment over this, then the Education Department has flagrantly disregarded court rulings, not just about what harassment is, but about how officials are supposed to respond to harassment.  In this example of anti-gay harassment, the Education Department says the school district is liable for harassment even though “the school responded to complaints from the student by reprimanding the perpetrators,” which stopped “harassment by those individuals,” because such discipline “did not, however, stop others from undertaking similar harassment of the student.”

That totally contradicts the Supreme Court’s Davis decision, which said school districts are not liable for harassment just because it continues, and are only liable if they are “deliberately indifferent” to harassment once they learn of it; they need not actually succeed in “purging schools of actionable peer harassment” or ensuring that all “students conform their conduct to” rules against harassment.

Even in the workplace, where institutions are liable for mere “negligence” regarding harassment, they are not liable for harassment that continues after steps “reasonably calculated” to prevent harassment – such as when employees stubbornly engage in harassment for which other employees have already been properly disciplined, as a federal appeals court ruled in Adler v. Wal-Mart (1998).  Indeed, an institution may sometimes avoid liability even where there was no discipline at all, if it was unclear whether the accused employee was guilty, given due-process concerns.

Essentially, the Education Department has turned harassment law upside down, making schools more liable for harassment than employers, when the Supreme Court intended that they be less subject to liability.  (The Education Department letter also suggests racial “sensitivity” training – never mind that this often backfires on institutions.  In Fitzgerald v. Mountain States Tel & Tel. Co. (1995), where adverse employee reactions to diversity training spawned a discrimination lawsuit, the appeals court noted that “diversity training sessions generate conflict and emotion” and that “diversity training is perhaps a tyranny of virtue.”)

The letter also implies that it does not matter whether speech is “aimed at a specific target” in considering whether the speech is “harassment.”  This stretches harassment law well beyond its existing reach even in the workplace, effectively prohibiting a vast range of speech that a listener overhears and objects to.  Employees have tended to lose lawsuits alleging harassment over speech not aimed at them (the California Supreme Court’s 2006 Lyle decision being a classic example), although there are occasional exceptions to this rule.  The courts reason that “the impact of such ‘second-hand’ harassment is obviously not as great as harassment directed toward” the complainant herself.

Banning such speech also raises serious First Amendment issues.  Recently a federal appeals court cited the First Amendment in dismissing a racial harassment lawsuit by a university’s Hispanic employees against a white professor over his racially-charged  anti-immigration messages.   In its decision in Rodriguez v. Maricopa County Community College (2010), the court noted that the messages were not “directed at particular individuals” but rather aimed at “the college community” as a whole.

So the state has basically decided to use the government-run school system, which is funded through compulsory taxation, to potentially criminalize speech critical of certain Democrat special interest groups.

All sensible people are opposed to “bullying” and “harassment” – when someone hits someone else in a school or workplace, that should be stopped. Because schools are a place of learning, just as businesses are a place of working. But this administration is going beyond the punishment of actual crimes to punish thoughts that disagree with their their thoughts. This is just fascism – the imposition of moral values and beliefs by the state onto individuals through the use of threats, coercion and force. And you can bet that conservative groups – like the pro-life groups who are regularly banned from speaking – will not be the beneficiaries of these laws.

To learn more about Kevin Jennings, the man Obama has appointed to spearhead this efforts, read this post at Gateway Pundit. And this post at Gateway Pundit.