Tag Archives: Church

Commentary

William Lane Craig on the feminization of Christianity

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Look, here is a question on the Reasonable Faith web site from a feminist from Canada who objects to the idea of sex differences:

Dear Dr. Craig,

I have usually found your words to be a source of information and reassurance in my Christian faith, and have often sought out your writings and videos in times of doubt or questioning.

So I was really disappointed, almost shocked, when I read your newsletter of April of this year in which you casually stereotypes men and women, and complain that the church is becoming increasingly feminized, and has difficulties in attracting men.

Your compared the audiences at a couple of your speaking engagements to the audience from a clip of a Downton Abbey Q&A at another location – concluding that they were all men at the former and almost all women at the latter “simply because the Downton Abbey program is highly relational, which is more appealing to women, whereas my talks were principally intellectually oriented, which is more appealing to men.”

I believe that you are using stereotypes here, which you justify by making a ridiculous comparison that holds zero statistical significance. Not only is your statement unreasonable, it is potentially damaging – especially when made so carelessly. Stereotypes are shortcuts in classifying people. They can, and often do, limit and distort the way we perceive others and the world. Stereotypes are a lazy way of thinking that can lead to discrimination, and their use should not be encouraged.

I’m also a little disturbed by your claim regarding the feminisation of the church. What do you mean by that, and how do you support that statement?

I’m curious because the church has historically been a largely male-dominated institution (sometimes criminally so), and the bible’s instructions to and about women are often difficult to swallow. If anything, the church has had difficulty in attracting women. And if we are truly seeing more women in leadership roles at the church (I have to assume this is what you meant by feminizing), I believe this is not something to fear and resist. It would be a welcome change, and has every opportunity to challenge how we think about each other – allowing us to love each other better and see each other more clearly.

This newsletter called your expertise in some areas into question for me. Could you help to rebuild some of the faith I’ve lost in your words? I would very much appreciate it.

Sincerely,

Alexandra (Canada)

Canadians are sooooo liberal, especially on social issues like feminism, abortion and marriage. I’m sure this woman has been influenced by feminist ideology so much that she just can’t deal with the fact that men are women are very different.

Anyway, here’s a snip of Dr. Craig’s response:

Third is my claim that the church is becoming increasingly feminized. What I mean by this is that church services and programs are increasingly based on emotional and relational factors that appeal more to women than to men. The problem of the church’s lack of appeal to men has been recognized by men’s movements like Promise Keepers and books like John Eldredge’s Wild at Heart. Nowhere is this feminization more evident than in contemporary worship music. Someone aptly remarked that if you were to replace references to God in many praise songs with “Baby,” they would sound just like romantic songs between a man and a woman! This is not true of classic hymns like “A Mighty Fortress” or “And Can It be?” Talking with young men, I find that many of them are just turned off by these touchy-feely worship services and would rather not go.

We see this same feminization though relational factors in network coverage of sports, traditionally a male bastion. Coverage of Olympic Games has deliberately targeted women in order to increase viewership by the addition of personal stories about athletes’ lives, rather than simply televising the events themselves. In professional sports have you noticed how in recent years television networks have engaged female reporters to go down on the field and interview baseball or football players, usually about how they felt about this or that? Jan and I had to laugh when, following the Broncos’ recent blowout of the Ravens, the female reporter asked Peyton Manning, “Didn’t you feel bad for the other team when you looked up at the scoreboard?” Uh, I don’t think so!

You’re right that the predominance of women in Christianity is a relatively new phenomenon. It is only over the last 200 years that Christianity has become increasingly female in its demographics. I’m very worried that the church is on a course that will end in relatively few men’s being active Christians.

Fourth is my claim that apologetics is a key to making the church and Christian faith relevant to men once more. People think that by having sports programs or men’s barbecues the church will draw in more men. But I’m convinced that the best kept secret to drawing in men is apologetics. Men need to see that Jesus of Nazareth was not only a tough guy but a smart guy. I never suspected that apologetics would have this special effect on men. I had no intention of ministering particularly to men in this ministry. But the appeal of apologetics to men is just undeniable. In my Defenders class we’ve got guys who don’t even attend church but who regularly come for my lectures on Christian doctrine and apologetics. One woman in the class told me, “I don’t understand a lot of what you say. But I’m glad to come because this is the only spiritual activity that my husband will participate in with me.” Wow!

Wow, indeed. Apologetics gets men to engage more in Christianity, and the church should leverage that to bring men in. That’s a fact. So, I’m glad Dr Craig didn’t give an inch to this fact-averse feminist from Canada.

My own post critical of the feminized church can be read here. Keep in mind that this is from two months after I started blogging – very raw stuff.

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Commentary

William Lane Craig: churches should focus on apologetics to attract more men

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I saw that Triablogue quoted this passage from William Lane Craig’s April 2013 newsletter, which made me very excited and happy.

Here it is:

One overwhelming impression of these engagements is the way in which the intellectual defense of Christian faith attracts men. Both at Texas A&M and again at Miami every single student who got up to ask a question was a guy! I wondered if the girls are just shy. But then I remembered a lengthy clip Jan and I watched of cast members of Downton Abbey doing a Q&A with an audience in New York. Almost every person who came to the microphone at that event was a woman! It wasn’t until late into the evening that a man finally asked a question, which was remarked by all the cast members. Why the difference between that session and the ones I experienced?—simply because the Downton Abbey program is highly relational, which is more appealing to women, whereas my talks were principally intellectually oriented, which is more appealing to men.

Churches have difficulty attracting men, and the church is becoming increasingly feminized. I believe that apologetics is a key to attracting large numbers of men (as well as women) to church and to Christ. By presenting rational arguments and historical evidences for the truth of the Gospel, by appealing to the mind as well as the heart, we can bring a great influx of men into the Kingdom. I’m so pleased that the church in Canada seems to be awakening to this challenge! I’m convinced that we have the opportunity to revolutionize Western Christianity by reclaiming our intellectual heritage.

I could tell you many, many stories of what it was like for me being shut down by churches who were overly sensitive to the desires of women. In college, I and the other male students had every attempt to bring in scholars to lecture or debate shut down by female leadership. Every single week it was prayer walks, testimonies, hymn sings… over and over. Eventually, the more manly Christians just quit going. Later on, I witnessed apologetics being shut down in the church from the top down and from the bottom up, as well.

I remember one week an excited male friend invited me to his church because his male pastor was giving sermons using Hugh Ross and Gerald Shroeder books. He was trying to tie in the existence of God to cosmology. Well, I showed up the next Sunday to hear, and was disappointed. I could tell that the pastor wanted to go back to that subject, but he never really did. Later on, we found out that a female parishioner had complained that too much science and evidence had ruined her experience of feeling good and being comforted.

I could go on and on and on telling stories like this. To this day, I cannot stand being in a church unless that church has organized things like apologetic training classes, public lectures, public debates or public conferences. But that’s the minority of churches. The fact is that churches are attended far more by women than by men, and pastors are catering to women more than men. Not only will apologetics not be mentioned, but elements of feminism will creep into doctrine (egalitarianism) and all political issues will be avoided. Church has become a place to have good feelings, and it is far divorced from anything like evidence or politics which might be viewed as judgmental and divisive.

Commenters on Triablogue think that Dr. Craig will draw flak for his comment, but he’s not going to draw flak from mature Christians. What he said is correct. Mature Christians are right behind him on this point. Christian men who have tried to act to defend God’s reputation in public know that there is something wrong in the churches. And eventually, men just tune out of church because we know that there is nothing there for us. If women want men to come back to church, then they have to change the church away from what it is now.

News

My disagreements with a trendy, hip pastor on missions and witnessing

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So I am visiting my parents and my pet bird today in the city I grew up in, and I went to church as usual. The church in my hometown just got a new senior pastor who is one of those hip, trendy pastors. So far, my friends and I who attend this church have some concerns about him.

So the pastor two points in this sermon today: 1) we should be concerned with world missions and 2) we should be “witnessing” in non-cognitive ways. You’ll see what he means by these in a minute.

Missions

Now to be fair to the pastor, I don’t really know his full philosophy on missions. He was giving a sermon, and he had time for one example. His example of missions was that “wealthy” Christians in the West should give money to groups like World Vision that provide for the immediate physical needs of poor people in other countries. So his target for evangelism is not a wealthy Western professional who lives next door to him and isn’t impressed with food. His target for evangelism is someone who is starving in another country, who is at a disadvantage when it comes to education and poverty. And his preferred missionary is not someone who has studied to know how to persuade using knowledge, it’s someone nice and kind who is bringing food to starving people and then presenting the gospel to them through an interpreter as they eat the food.

Witnessing

The example the pastor gave for witnessing to non-Christians was to pray with them. He said that there would be less room for “hate” (his actual word) if Christians spent more time praying with non-Christians. The first thing I thought of when he said this was Mormon missionaries establishing the truth of their religion with people by praying for a “burning in the bosom”. Regarding his mention of “hate”, he didn’t mention gay marriage specifically, but I think that is the most reasonable context for the word “hate” in this culture. If we prayed with people and started caring for them and being nice to them (no mention of sin and repentance, note), then our “hate” for them would decrease.

So I want to make some basic points about what was said and what was left out.

Truth

At no point in this sermon or any any other sermon I have seen delivered by this pastor has the issue of how we know truth, or how we demonstrate that something is true, ever been addressed. I have not ever heard this pastor give a sermon on how he knows that God exists, how he knows that the Bible is reliable, and how he knows who Jesus is.

Persuasion

I was very careful today to pay attention to how the pastor was getting the audience on board with what he is saying. And I think I’ve hit on his method of persuading. It’s not to make arguments and to supply evidence, or even to quote the Bible in context. He relied a lot on hipness and emotional resonance with his audience. I think he expects us to accept what he is saying because he is able to 1) share illustrations from his life experiences (farming, this time), or 2) name rock bands like “Cold Play”. So his approach is more like “I’m just like you, so you should believe what I’m telling you”.

Evangelism

His two strategies for evangelism above seemed to be 1) giving money to Christian groups who can then travel to other countries to discuss Christianity with people who are receiving gifts from them and 2) offering to pray with non-Christians. I do not think that merely expressing theological opinions and then handing someone food or clothing is a good strategy for evangelism. I think it is permissible, it’s just not the way I see it being done in the Bible. I realize that there are going to be cases where someone accepts Jesus on the basis of this sort of evangelism, and in the best case, they might even go on to become a great Christian scholar who understands the truth of these matters so well that they can present it to non-Christians with authority. That would be the ideal case. But I think when I read the New Testament, the appeal to non-Christians in evangelism is an appeal to truth, based on the historical event of the resurrection, for example. I asked a friend of mine who knows the Bible well, about whether giving charity to people is ever a method of evangelism, and he said he couldn’t think of any. His preference for this evangelism-by-charity makes me wonder about people who have non-Christians living right next to them in the West, or even in secular Europe, who nevertheless choose to go to places where they can use the leverage of financial goods to get into conversations with people about spiritual things. It’s easy to go to a foreign country and talk to someone uneducated who can’t challenge you because they want the food you brought. It’s harder to evangelize your neighbor who is an atheist and a medical doctor – you would have to read books, and demonstrate the truth of things. Maybe that’s why so many people prefer the former to the latter – it’s easier.

His second method of evangelism (praying with non-Christians) seems to me to be impractical. It seems to me that it would work on people who do not have questions, and who are looking to decide theological / spiritual claims by their emotions. Prayer is not able to establish the historical fact of the resurrection in a debate situation, for example. You should pray before and after making a case for the resurrection, but you should at least know how to make the case for the resurrection to a non-Christian. Again, I am not familiar with a case in the New Testament in which a non-Christian, non-theist was ever approached with prayer alone. I know that Paul reasons from the Scriptures with people (Acts 16-17), and Peter appeals to the resurrection (Acts 2). His approach is more like what Mormons do, because they can’t demonstrate truth using arguments and facts. If this guy can only use Mormon techniques, that’s disturbing – like he has reduced Christianity to a flavor of ice cream that you either like or not, depending on your feelings or whether people are nice to you. Prayer is not used to demonstrate the truth of anything in any other context in real-life. Why is he trying to use it with Christianity? Is Christianity not the same as any other area of knowledge?

Economics

Now, I sense that this pastor has a concern for the poor, and I agree with him that charity is Biblical, and even that we can give money to big organizations like World Vision to help the poor in other countries, (although I don’t like World Vision). But I think where I get annoyed is that this is his only stated method of helping the poor. But I prefer a different method of helping the poor, namely the method that you see in countries like Hong Kong or Chile. That method is free market capitalism. And all you need to do to push that method is to sit with an economics book, learn what policies drive economic growth, and then push them in the public square. I’m being frank here. I think it can be demonstrated that foreign aid, for example, accomplishes little or nothing to help the poor, and often hurts the poor. What we need to do is to trade with these countries, promote economic growth in these countries, in the same sustainable, organic way that growth occurred in countries like Hong Kong and Chile. But what I get from this pastor is a kind of naive “Michael Moore” anti-corporation vibe. I think I can say without being proved wrong that we will never here any presentation from him that addresses the need to learn economics in order to promote the policies that will drive organic, sustainable economic growth in these counties, (e.g. – micro-loans, free trade, etc.). I do think it’s important to give to charity, though.

Advice for this pastor

If he read this post, then my advice to this pastor would be to take a two-pronged approach. If his concern is evangelism, then I recommend that he speak to some non-Christians in this country, and then when he sees that they have questions about God’s existence, gay marriage, the resurrection, abortion, sexual ethics, religious pluralism, miracles, evolution, creation, the reliability of the NT documents, etc., then he can do something different than Mormons do – he can embrace apologetics. Then he will be able to do missionary work right here in the West, with the educated professionals that God providentially placed right next door to him and right next door to his flock, too. Also, instead of worrying about how much we “hate” others, maybe he can offer Christians some advice on how to explain and defend religious liberty, which is under attack from the very groups he implies, in my opinion, that we are “hating” Also, it might be good for him to bash McDonald’s chicken nuggets less, and to defend the unborn more, in his sermons.

Second, if his other concern is to help the poor, then I recommend that he focus on promoting economic growth and individual charity. I think the big problem I have with this guy is that everything he says is so childish and simplistic. I agree we should want to help the poor, and that we should be charitable. But I think that when you are talking about poverty in other countries, then we should do everything possible. And everything possible certainly includes becoming educated about economics and the policies that are known to lift poor nations out of poverty. This is what people who are really interested in solving the problem would focus on. If you’re going to talk about poverty, then talk about it based on knowledge. Don’t leave it at a kindergarten level.