Tag Archives: Christianity

What should Christians believe about economic policy and social justice?

The best resource I know of is this course from Dr. Ronald Nash. (H/T Apologetics 315)

Advanced Worldview Analysis
by Dr. Ronald Nash (24 Lectures) – RSS / iTunes

Here are the individual topics:

  • Lesson 1 – Introduction Play Now
  • Lesson 2 – Liberalism and Conservatism Play Now
  • Lesson 3 – Political Positions Play Now
  • Lesson 4 – Statism and Anti-statism Play Now
  • Lesson 5 – Evaluation of Statism and Anti-statism Play Now
  • Lesson 6 – Justice Play Now
  • Lesson 7 – Capitalism and Socialism Play Now
  • Lesson 8 – Interventionism Play Now
  • Lesson 9 – Defense of Capitalism Play Now
  • Lesson 10 – Economics Play Now
  • Lesson 11 – Marxism Play Now
  • Lesson 12 – Real Accounting Fraud Play Now
  • Lesson 13 – Socialism and Capitalism Play Now
  • Lesson 14 – Money and Wealth Play Now
  • Lesson 15 – Poverty Play Now
  • Lesson 16 – Liberation Theology Play Now
  • Lesson 17 – The Religious Left Play Now
  • Lesson 18 – Representatives of the Evangelical Left Play Now
  • Lesson 19 – Inflation of Rights Play Now
  • Lesson 20 – Legal Positivism Play Now
  • Lesson 21 – Environmentalism Overview Play Now
  • Lesson 22 – Types of Pollution Play Now
  • Lesson 23 – Problems with Public Education Play Now
  • Lesson 24 – A Possible Solution Play Now

This course is most wonderful thing in the world.

And if you like it, you may also like those debates with James Crossley, Richard Bauckham, Michael Bird and William Lane Craig on the historical Jesus. I have been listening to those debates non-stop and I really enjoy listening to both sides. I think it is really interesting hearing James Crossley explain his historical concerns about orthodox Christianity.

Can atheists ground objective moral values and duties, just like theists?

Consider this article from Thinking Matters in New Zealand.

Excerpt:

There is an objection to the moral argument for God’s existence, specifically the premise which states the best explanation for the foundation for objective moral values and duties is God. It is the idea that moral values and duties can be plausibly anchored in some transcendent, non-theistic ground. That moral values and duties exist objectively, but as brute facts, not needing an explanation for their existence. They are sort of eternal unchanging ideas that are necessary features of the universe. This position we shall call Atheistic Moral Platonism, and there are three ways we could respond.

Click here for the three ways to respond.

I actually used to hold to Deistic Platonism before I became a Christian, and that’s all documented in my testimony. To learn more about this topic, here is my series on how morality cannot be rationally grounded by atheism, and the series includes links to lectures and debates for further study. The relationship between a cosmic designer and objective moral values and duties is the easiest topic in the world to discuss with non-Christians. It takes only a little preparation, compared to more difficult issues like scientific evidence and the historicity of the resurrection.

Does God exist? Is there any scientific evidence to prove that God exists?

Since I haven’t talked about science in a while, I thought that now would be a good time to list some of the more common arguments for a Creator and Designer of the universe and/or intelligent life. I like to use arguments drawn from mainstream science that do not assume the Bible or inerrancy or anything specifically religious. The arguments below all show that the reality we live in exhibits effects in nature that are not explained by particles in motion, chance and the operation of natural laws.

First, here’s the list of a few of the better-known arguments:

The average knuckle-dragging atheist will not be familiar with any of these arguments, will have never seen them used in academic debates, and will not even click through to read about them. That’s atheism these days – it’s non-cognitive. Atheism is all about escaping from moral values and moral obligations, which are not even rationally grounded by atheism.

The point of being familiar with these arguments is to show that religion and science are virtually identical. Both are trying to explain the external world. Both are bound by the laws of logic. Both use evidence to verify and falsify claims. For example, the discovery of the origin of the universe falsifies Hinduism, Buddhism and Mormonism, but it leaves Christianity, Islam and Judaism unscathed. All religions make truth claims and those claims can be tested against what science tells us about the world.

What is the significance of scientific progress for Christians?

Some general points to know when presenting these arguments.

1. You need to emphasize that atheism is in full flight away from the progress of science. Each of these arguments has gotten stronger as the evidence grew and grew. For example, scientists had to be forced to turn away from the eternal universe as new discoveries arrived, such as the cosmic microwave background radiation measurements. Scientists had to turn away from the view that the cosmological constants are nothing special, as more and more fine-tuned quantities were discovered.

2. Christians need to pay attention in school and score top grades in mathematics and experimental sciences. Science is God-friendly, and we need to have Christians doing cutting edge research in the best labs at the universities. Think of the work done by Doug Axe at Cambridge University in which he was able to publish research showing that very few sequences of amino acids have biological function, so getting functional sequences at random is virtually impossible. One of Doug’s papers is here. We need more people like him.

3. Each of these arguments needs to be studied in the context of polemics and debates. The best way to present each of these arguments is by presenting them as a struggle against opposing forces. For example, when talking about the big bang, emphasize how atheists kept trying to come up with eternal universe speculations. When talking about the fine-tuning, talk about the unobservable multiverse. When talking about irreducible complexity, talk about the co-option fallacy. Don’t preach – teach the controversy.

4. Don’t make lazy excuses about how scientific evidence doesn’t persuade non-Christians. Science is absolutely the core of any argument for Christianity, along with the case for the resurrection of Jesus. Christianity is about knowledge. Christians who refuse to subject their faith to science are probably just trying to make sure that Christianity isn’t so true that it dictates how they should live. They like the uncertainty of blind faith, because it preserves their autonomy to disregard Christian moral teachings when it suits them.

5. The purpose of linking your Christian faith to scientific arguments is to demonstrate to non-Christians that Christianity is real. It is not a personal preference. It is not something you grew up with. It is not something you inherited from your parents. When you link your Christian faith with scientific facts in the external world, you are declaring to non-Christians that Christianity is testable and binding on everyone who shares the objective reality we live in. You can’t expect people to act Christianly without showing that Christianity is objectively true.

6. Scientific arguments are tremendously useful even for believing Christians, because sometimes it is difficult to act in a Christian way when your emotions are telling you not to. When your feelings make it hard for you to behave Christianly, that is when scientific evidence can come into play in order to rationally justify acts of self-denial and self-sacrifice. For example, scientific evidence for the existence of God is a helpful counterbalance to the problem of apparently gratuitous evil, which often discourages Christians.

My complete index of arguments for and against Christian theism is here.

UPDATE: I notice that in the popular culture, people are not really aware of these arguments, and are still arguing for religious faith based on pragmatism and personal experience, not on evidence. Using reason and evidence is much better, and it’s what the Bible teaches, too.